Opinion presented as fact dominates several stories in the run up to today\u2019s meeting of Pope Francis and the Archbishop of Canterbury Justin Welby.<\/p>\n
Some of the stories are crafted as news analysis pieces. This BBC<\/a>\u00a0story begins with fact and then transitions into the analysis, using the phrase \u201cour correspondent said\u201d to demarcate the line between the two. The reader\u00a0may choose to accept the reporter\u2019s interpretation, or not.<\/p>\n Some stories like this report<\/a> from the Religion News Service as printed by the Washington Post<\/em> combine fact and opinion but do not disclose to the reader what they are reading is not news.<\/p>\n This is a problem of the contents of the package not matching the label. In this case the problem is compounded by false information and faulty analysis.<\/p>\n The lede in the RNS story reports this will be the first meeting between the new pope and the new archbishop before turning to a statement from the Vatican official overseeing that church\u2019s relations with Anglicans.<\/p>\n Welby\u2019s visit to Rome will be \u201cshort but very significant,\u201d said the Rev. Mark Langham, the Vatican\u2019s point man on dialogue with Anglicans. While its primary purpose is to allow the two leaders to get to know each other, he noted that they share the same concerns about poverty and the global economic crisis.<\/p><\/blockquote>\n I\u2019m not familiar with all different stylebooks out there: Associated Press, Times of London, New York Times<\/em>, etc., but I\u2019m quite sure all would agree that on first reference a full title is provided.\u00a0Mark Langham holds the rank or office of\u00a0Monsignor. This difficulty with labeling extends to a description of the second person quoted in the story.<\/p>\n On the issue of an \u201ceconomy for the people,\u201d they have \u201cmany ideas in common,\u201d said Archbishop David Moxon, the Anglican representative in Rome.<\/p><\/blockquote>\n Archbishop Moxon, the former primate of the Anglican Church in Aoteroa, New Zealand and Polynesia, is not the Anglican representative in Rome.\u00a0There is no such office. Archbishop Moxonn is the director of the Anglican Center in Rome and may have a quasi official\/unofficial commission from the Archbishop of Canterbury to facilitate communication between the two churches, but he has no authority to speak on behalf of the Anglican Communion\u00a0or\u00a0does he hold a\u00a0commission akin to a papal nuncio or ambassador.<\/p>\n The article then moves into opinion and gets into trouble. The question of labeling is merely a quibble and is excusable given the shorthand reporters must use to convey as much information into as small a space as they can. But the account of the troubles between Anglicans and Catholics offered by RNS places the blame on the Catholics.<\/p>\n With new leadership on both sides, the relationship between Anglicans and Catholics could be primed for a reset after several years of tension following Pope Benedict XVI\u2019s controversial initiative to woo back disgruntled Anglicans. For years, the Catholic Church has been critical of the Anglicans\u2019 decision to ordain women priests in the Church of England, and is unhappy over steps to allow women bishops. Relations between the two churches were strained in 2009 when the Vatican announced a special structure, called an \u201cordinariate,\u201d to allow conservative Anglicans to convert to Catholicism while retaining bits of their Anglican tradition. When he was still in Argentina, then-Cardinal Jorge Bergoglio\u2019s Anglican counterpart recalled him saying that he thought the special structure for Anglicans was \u201cunnecessary,\u201d and that the Catholic Church \u201cneeds us as Anglicans.\u201d<\/p>\n But both Moxon and Langham stress that the tensions are now past, pointing out that an official dialogue between Anglicans and Catholics that had been suspended in 2007 over the ordination of an openly gay bishop by U.S. Episcopalians had been recently restarted.<\/p><\/blockquote>\n In principle, I would prefer the Anglican or Episcopalian side to be presented in the best light.\u00a0But the argument that the Catholic response to Anglican innovations in doctrine and discipline is the problem, not the changes themselves, is extraordinary. And the facts presented in support of this contention are incorrect.<\/p>\n Since the project began in 1969 there have been three\u00a0sessions of the Anglican \u2013 Roman Catholic International Commission (ARCIC<\/a>): 1970-1981, 1983-2005, 2009 to present.\u00a0\u00a0In the early days of ARCIC there was hope that a series of agreed statements would emerge which would uncover a common faith, on the basis of which corporate reunion might be possible. Statements on Ministry, Sacraments and other topics were produced but they were never officially accepted by the Vatican as being an adequate representation of Catholic belief.<\/p>\n Nor were other statements accepted by Anglicans. The second ARCIC commission studied the\u00a0doctrine of salvation,\u00a0communion, and the churches\u2019\u00a0teaching authority and produced a paper<\/a> on\u00a0the role of Mary. I attended the meeting of the Anglican Consultative Council in Nottingham in 2005 \u00a0and recall the vociferous objections to the paper from evangelicals, who rejected the report out of hand.<\/p>\n <\/p>\n The Anglican decision to ordain women further divided the churches, while the Anglican civil war over homosexuality has ended hopes for corporate reunion. A review of my notes<\/a> and reporting<\/a> from the\u00a02008 Lambeth Conference \u2014 the every 10 year gathering of Anglican bishops \u2014 \u00a0recorded\u00a0Cardinal Ivan Dias, prefect for the Congregation of the Evangelisation of Peoples, speculating the Anglican Communion was suffering from \u201cspiritual Alzheimer\u2019s\u201d and was in danger of forgetting its apostolic roots as it followed the spirit of the age in determining doctrine and discipline.<\/p>\n Cardinal Cormac Murphy-O\u2019Connor, the Archbishop of Westminster said there was little point in pursuing theological dialogue when Anglicans failed to live up to their side of the agreements.\u00a0 \u201cIf we are to make progress through dialogue we must be able to reach a solemn and binding agreement with our dialogue partners. And we want to see a deepening not a lessening of communion in their own ecclesial life.\u201d<\/p>\n Anglicans must decide who they are and what they believe before any meaningful dialogue can take place, he argued as \u201cthese discussions are about the degree of unity in faith necessary for Christians to be in communion, not least so that they may be able to offer the Gospel confidently to the world. Our future dialogue will not be easy until such fundamental matters are resolved, with greater clarity,\u201d I reported him as saying.<\/p>\n And Cardinal Walter Kasper, the president of the Pontifical Council for Promoting Christian Unity\u00a0chastised the Anglican Communion for its disorder and lack of theological seriousness. He urged Anglicans to embark on a new \u201cOxford Movement\u201d to revitalize the church, but he also warned that moves by the Church of England to introduce women bishops and its laxity over gay clergy had effectively ended the quest for Roman recognition of the validity of Anglican orders.<\/p>\n Contrary to the assertions made in the RNS piece, Pope Benedict\u2019s formation of an Anglican Ordinariate did nothing to harm Anglican-Catholic relations, apart from embarrassing the former Archbishop of Canterbury Rowan Williams.\u00a0And this embarrassment was due to his not having been in the know, not because a group of Anglicans were convinced of the truth claims of the Catholic Church. This embarrassment was not enough to derail the third round of ARCIC talks that began under their watch in 2009.<\/p>\n Anglican clergy who have entered the Catholic Church and have sought to be re-ordained as Catholic priests may have been horrified by Anglican events of recent years, but they became Catholics because they believed the truth claims of the Catholic Church. Gay bishops and blessings, women clergy and inclusive language liturgies may well have sharpened the mind, but the Catholic Church is not a girl picked up on the rebound from a bad break up.<\/p>\n I do not know what talks were suspended in 2007 as reported in the RNS piece \u2014 perhaps a local dialogue? \u2014 but there were no ARCIC talks to be suspended in 2007.<\/p>\n When RNS advances an argument that the Catholic recalcitrance to accept changes made by some Anglicans to the faith and order of their church is the cause of friction between Canterbury and Rome, that is called an editorial.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":" Opinion presented as fact dominates several stories in the run up to today\u2019s meeting of Pope Francis and the Archbishop of Canterbury Justin Welby. Some of the stories are crafted as news analysis pieces. This BBC\u00a0story begins with fact and then transitions into the analysis, using the phrase \u201cour correspondent said\u201d to demarcate the line […]<\/p>\n","protected":false},"author":600,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,25,7,24],"tags":[934,1167,1799],"class_list":["post-106795","post","type-post","status-publish","format-standard","hentry","category-anglicanism","category-catholicism","category-journalism","category-world","tag-justin-welby","tag-pope-francis","tag-rns"],"yoast_head":"\n