{"id":3027,"date":"2013-05-16T17:45:09","date_gmt":"2013-05-16T22:45:09","guid":{"rendered":"http:\/\/giveusthisdaydevotional.com\/?p=3027"},"modified":"2013-05-16T17:45:09","modified_gmt":"2013-05-16T22:45:09","slug":"friday-of-the-sunday-after-the-ascension-revelation-219-27","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/giveusthisday\/friday-of-the-sunday-after-the-ascension-revelation-219-27\/","title":{"rendered":"Friday of the Sunday after the Ascension – Revelation 21:9-27"},"content":{"rendered":"\n<\/head>

\"Christ<\/a>Revelation 21:9-27<\/b><\/h3>\n

I love playing the word association game.\u00a0 If someone says \u201cLight,\u201d then I might say \u201cDark.\u201d\u00a0 If they say \u201cBlack,\u201d I might say \u201cWhite.\u201d\u00a0 Actually, knowing me, I\u2019ll go out of my way to find something to say other than the obvious.\u00a0 If you said \u201cWhite,\u201d I\u2019d be more likely to say something like \u201cKnight\u201d or \u201cRabbit.\u201d<\/p>\n

But I\u2019d like to play a one-word, word association game.\u00a0 But when I give you this one word, I want you to think not just of a word but also of a more complete response \u2013 an explanation, a definition, an image.\u00a0 Ready?<\/p>\n

What\u2019s the first thing that comes into your mind when I say the word \u201cChurch\u201d?\u00a0 If you give yourself a minute to extend your response, what\u2019s your gut reaction to \u201cChurch?\u201d<\/p>\n

When St. John sees the Church and thinks of it, he sees what God has revealed to Him in Revelation 21.\u00a0 It might not seem like a compelling picture to us, but that\u2019s only because we no longer know how to read poetry, especially the poetry of the Bible.\u00a0 In fact, one of the reasons we so misinterpret the book of Revelation and it becomes the Obfuscation of St. John is because we will not read the poetry of Revelation as poetry.\u00a0 We also don\u2019t see the Revelation of Jesus Christ very well because we have not first read books like Ezekiel and Isaiah, which are also prophetic, figurative, and poetic.<\/p>\n

When I see the Church, I see the Bride of Jesus Christ, and I see the Lamb\u2019s wife.\u00a0 I see God\u2019s heavenly city coming down from heaven and being filled with the Holy Spirit.\u00a0 I see God\u2019s people being transfigured into the Temple of God where he tabernacles with them, and I see the Church having the glory of God Himself.\u00a0 I see the Shekinah glory that illuminated Moses\u2019 face and so filled the Old Testament temple that the priests fled for their lives. Only now this same glory is in us<\/i> because we are<\/i> God\u2019s Temple.\u00a0 We have His treasure in these earthen vessels.\u00a0 We are like the precious Dead Sea Scrolls hidden in literal earthen vessels, a homely vessel housing one of the greatest treasures known to man.<\/p>\n

When I see the Church, I see the Bride of Jesus Christ adorned for her marriage, adorned with all sorts of precious jewels, which are befitting for the wife of such a glorious Husband.\u00a0 I see on her the precious jewels of love, joy, and peace; longsuffering, kindness, and goodness; and faithfulness, gentleness, and self-control.<\/p>\n

When I see the Church, I see her built on the foundation of the Old Testament prophets and the New Testament apostles, the gates and foundation stones that St. John saw.\u00a0 And I see a great company of living stones that compose the rest of the Church, and that is all of the saints both in heaven and on earth.<\/p>\n

I see a Church to which the nations will come for healing and to find true treasure beyond belief (or, that are found only by belief<\/i>).\u00a0 (St. John\u2019s prophecy is for a time when there are still nations that exist and are able to come to Christ.)\u00a0 When I see Jesus Christ in the Church, I see the fulfillment of Isaiah 60.\u00a0 I don\u2019t see Isaiah\u2019s prophecy skipping ahead of the entire ministry of Jesus Christ and looking forward to His Second Coming: I see holy Isaiah seeing the same thing St. John saw, which was a revelation of Jesus Christ in His Church, here and now<\/i>, as well as there and then<\/i> (in the future in heaven).<\/p>\n

And that\u2019s where I see you and me and all the saints at Good Shepherd or wherever I happen to see them in this world.\u00a0 I\u2019ve always found it curious that our Orthodox brothers and sisters bow to and kiss icons.\u00a0 I understand the 7th<\/sup> Ecumenical Council and all that, but it seems to me that if we really want to bow down to and kiss the icons of God, we should be bowing down to and kissing each other<\/i>.<\/p>\n

In fact, this is exactly what we should be doing, though of course the kiss must be the holy kiss of 1 Thessalonians 5:26.\u00a0 My constant refrain to my children in evening prayer is that we are the Body of Christ and the Temple of God and that God comes to us through His Church, His people.\u00a0 Therefore, what we say and do is<\/i> the way people see Jesus Christ.\u00a0 And therefore the way we see the people around us is the way we see Jesus Christ.<\/p>\n

This is why St. John\u2019s Revelation is so important and precious to me: because he gives me a revelation not only of Jesus Christ but especially of Jesus Christ in His holy temple, the Church, His Bride \u2013 you and me!<\/i><\/p>\n

Wishing I had said it this way myself, C.S. Lewis said in \u201cThe Weight of Glory\u201d:<\/p>\n

\u201cIt may be possible for each to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbour. The load, or weight, or burden of my neighbour\u2019s glory should be laid on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly temped to worship, or else a horror and a corruption such as you meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics.<\/p>\n

There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations \u2014 these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit \u2014 immortal horrors or everlasting splendours. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously \u2014 no flippancy, no superiority, no presumption. And our charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner\u2013no mere tolerance, or indulgence which parodies love as flippancy parodies merriment. Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses. If he is your Christian neighbour, he is holy in almost the same way, for in him also Christ vere latitat<\/i> \u2014 the glorifier and the glorified, Glory Himself, is truly hidden.\u201d<\/p>\n

This is what St. John, the disciple whom Jesus loved, wishes to reveal to us this morning.\u00a0 It is nothing less than Jesus Christ in us, the Marriage of the Lamb and His Wife.\u00a0 Revelation has everything to do with us, after all!<\/p>\n

Prayer:\u00a0 O Lord, I ask that You would reveal Yourself to me today through Your Son, Jesus Christ, the Lamb of God.\u00a0 Help me to see Him through His Church and the people You put in my life, even as You use me to reflect Your glory to others.\u00a0 Help me to live today as if I truly am part of the beautiful and holy Bride of Jesus Christ.\u00a0 Amen.\u00a0 <\/b><\/p>\n

Points for Meditation:<\/b><\/p>\n

1.\u00a0 If you truly saw your local church as the Temple of God and the Bride of Jesus Christ, how would you minister differently in terms of the gifts and talents you brought to the church?\u00a0 Be honest and specific.\u00a0 <\/b><\/p>\n

2.\u00a0 If you truly saw the people in your life as made in the image of God, what are some practical and specific ways you might behave differently toward them today?\u00a0\u00a0 <\/b><\/p>\n

Resolution:\u00a0 I resolve to practice seeing the people I meet today as made in the image of God and to see the Church as the Bride of Jesus Christ.\u00a0 <\/b><\/p>\n

\u00a9 2013 Fr. Charles Erlandson<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

Revelation 21:9-27 I love playing the word association game.\u00a0 If someone says \u201cLight,\u201d then I might say \u201cDark.\u201d\u00a0 If they say \u201cBlack,\u201d I might say \u201cWhite.\u201d\u00a0 Actually, knowing me, I\u2019ll go out of my way to find something to say other than the obvious.\u00a0 If you said \u201cWhite,\u201d I\u2019d be more likely to say something […]<\/p>\n","protected":false},"author":2856,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[154,265,266,268,301,4,1076,1184,2034,2278,2282,2412],"class_list":["post-3027","post","type-post","status-publish","format-standard","hentry","category-give-us-this-day","tag-anglican","tag-bible-commentary","tag-bible-devotional","tag-bible-study","tag-book-of-common-prayer","tag-daily-devotional","tag-heaven","tag-icons","tag-shekinah-glory","tag-the-bride-of-christ","tag-the-church","tag-the-temple-of-god"],"yoast_head":"\nFriday of the Sunday after the Ascension - Revelation 21:9-27 - Give Us This Day Devotional<\/title>\n<meta name=\"description\" content=\"Word association game, the Church is the Bride of Christ, C.S. 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