Because Christ has become man and suffered to redeem man, suffering is a primary means of participating in God\u2019s nature and being united to Him.<\/strong><\/p>\nBut God\u2019s presence, power, and love would not be given to man unless by some means the life of Christ, including His suffering, were communicated to His people. This means of communication is the Incarnation of Christ, in which the divine and human nature are joined together forever. All that Jesus accomplished through His suffering, including His exaltation and glorification in His Resurrection and Ascension, are now communicable to man.<\/p>\n
So closely has God come to man that St. Peter teaches that we have become partakers of the divine nature (2 Peter 2:14). Jesus shares this new, \u201cdivinized\u201d human nature with the Church, who partakes of Christ and has a blessed union with Him. The Church is called \u201cThe Body of Christ,\u201d for Christ is truly in us through His Spirit. We have become \u201cone flesh\u201d with Him so that we are not only the Body of Christ but also his Holy Bride.<\/p>\n
After Jesus\u2019 human nature ascended into heaven in Acts 1, He sent His Holy Spirit into His Body to make it the living Body of Christ on earth. All throughout the book of Acts, therefore, the Church teaches and does what Jesus taught and did, since Jesus is living in and through the Church.<\/p>\n
When the Church in the book of Acts and the Church today (for the Church is one) suffer, they suffer as<\/em> Jesus Christ. <\/em>The language Jesus uses when He called St. Paul on the road to Damascus is striking: \u201cSaul, Saul, why are you persecuting Me<\/em>?\u201d (Acts 9:4.) So closely does Jesus identify with His Body and Bride the Church that even though Saul is persecuting the Church<\/em>, Jesus ask Saul why he\u2019s persecuting Him<\/em>. The Church, therefore, as the Body of Christ and in union with Christ, suffers for, with, and as Jesus Christ.<\/p>\nWe are especially united to Jesus Christ and His suffering through the sacrament of Baptism. St. Paul teaches: \u201cDo you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his\u201d (Romans 5:3-5.)<\/p>\n
But when we are united to Christ in Baptism, we are united to all<\/em> of Christ: first His suffering, then His death, and then His Resurrection and Ascension. Recapitulating the life of Christ, we suffer afflictions, and trials which then ultimately lead to glory and joy. For this reason Peter teaches: \u201cBut rejoice<\/em> insofar as you share Christ\u2019s sufferings<\/em>, that you may also rejoice<\/em> and be glad<\/em> when his glory is revealed\u201d (1 Peter 4:13).<\/p>\nAt your baptism, the sign of Christ and His suffering was place upon you in the shape of the Cross, which also represents the Name of the Holy Trinity, the Father, the Son, and the Holy Spirit. At your baptism, Christ shared His Cross with you and has bound you to Him by it.<\/p>\n
Because we are spiritually and mystically united to Christ, we will suffer as His Body. The suffering of the Church is, therefore, a sign that she belongs to Jesus Christ. We might even say that suffering is a sacrament of God\u2019s presence. When the Church suffers for Jesus Christ, it must be because the Lord who suffered for us is very near.<\/p>\n
The suffering of the Church is sacramental because it is a true participation<\/em> in Christ and His sufferings. Our suffering is Christ\u2019s suffering, and His suffering is our suffering. His Cross is our cross, and our crosses are His.<\/p>\nWhen we suffer, as members of His suffering Body, we each carry with us a splinter of the One True Cross. Unlike the medieval forgeries of the splinters of the Cross, however, each Christian who suffers is carrying a holy relic, a splinter of the suffering of Christ on the Cross.<\/p>\n
God\u2019s blessed and mighty redemption for us is, therefore, something He not only does for<\/em> us but through<\/em> us, for we are the Body of Christ, and God has made us partakers of His nature and redemption.<\/p>\nIf God\u2019 redemption were simply something He did to<\/em> us, we\u2019d be rocks.<\/p>\nIf His redemption were something He did for<\/em> us, we\u2019d be children.<\/p>\nIf God\u2019s redemption were something He did with<\/em> us, we\u2019d be men.<\/p>\nBut since God\u2019s redemption is something He does through<\/em> us, we are members of Christ\u2019s Body.<\/p>\nBecause of this, the Church also suffers as Christ<\/em>, <\/strong>united to Him as His Body.<\/p>\nMany Christians believe that their suffering doesn\u2019t count \u2013 that somehow the suffering that \u201ccounts\u201d is only the suffering of those who are persecuted for Christ\u2019s sake. But Christ has come to redeem all<\/em> of our suffering, and all<\/em> of our suffering is united to Christ by His suffering.<\/p>\nThere is no suffering so small that it doesn\u2019t count. All Christian suffering counts and is being redeemed by Christ!<\/em><\/p>\nBecause Christ has become man and suffered to redeem man, suffering is a primary means of participating in God\u2019s nature and being united to Him.<\/p>\n
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Good Friday \u2013 Suffering as a Means to Union with Christ<\/strong><\/h3>\n