{"id":1282,"date":"2017-07-28T06:13:27","date_gmt":"2017-07-27T20:13:27","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/hearthwitchdownunder\/?p=1282"},"modified":"2018-01-24T13:30:50","modified_gmt":"2018-01-24T03:30:50","slug":"making-paganism-local-begin-home","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/hearthwitchdownunder\/2017\/07\/making-paganism-local-begin-home.html","title":{"rendered":"Making Your Paganism Local – Begin at Home"},"content":{"rendered":"\n<\/head>

Ancient European religions, and subsequently the modern revivals, modern Paganism in general and modern forms of Witchcraft, are largely based on lore that comes from the northern hemisphere.\u00a0 This stands to reason given that these things all began in the north.\u00a0 But it does mean that a lot of things within Paganism are kind of irrelevant if you don\u2019t happen to live in the specific places the lore focuses on.<\/p>\n

So a lot of us, especially those of us in the southern hemisphere, spend a bit of time trying to adapt to the northern traditions, lore and beliefs.\u00a0 We try to make our Paganism local, bring it to our land and try to make sense of it within our regions.\u00a0 I think that many of us (myself included) tend to go about this the wrong way.<\/p>\n

\"My
My garden is full of native plants that are perfect for my religion and witchcraft.<\/figcaption><\/figure>\n

Forcing Yourself to Adapt<\/h2>\n

Those of us who live in the southern hemisphere learn, often after a few years, that we must change certain things about Paganism to make it fit with where we live.\u00a0 We change the dates of the 8 Sabbats<\/a>, we switch around the correspondences for the cardinal directions<\/a>, and we cast counter clockwise.\u00a0 These changes, adaptations, make a lot of sense.\u00a0 Because celebrating winter when it\u2019s actually summer just feels very wrong, so why should we follow the tradition of lands so very different from ours.<\/p>\n

But we continue to search, often in futility, for hard to get herbs* like black cohosh and mullein (what the hell is that anyway?).\u00a0 We put these and many more non-native plants into our Books of Shadows, we add all sorts of animals that only live in zoos in our country and we pretend it means something \u2013 or we don\u2019t even realise the redundancy of these additions.\u00a0 We even try to memorise what these things mean, what are their correspondences?\u00a0 We might even try to connect to an animal spiritually, an animal that we have never and never will see in our lives.\u00a0 Unless it\u2019s trapped in a cage that is.<\/p>\n

We spend so much time learning about, recording, memorising and trying to hoard things that are difficult to get, difficult to see, difficult to understand.\u00a0 We try to connect with things that exist half a world away \u2013 and really, that may as well be a universe away for all the good it really does us.<\/p>\n

And it\u2019s not just us in Australia who do this either \u2013 don\u2019t go thinking you\u2019re immune just because you live up north.\u00a0 Tell me you never tried to claim a lion or tiger or elephant or monkey as your spirit animal.<\/p>\n

Ignoring The Land<\/h2>\n

When I began my deeper exploration into more traditional forms of Hellenism last year I kept looking through things like the Attic calendars.\u00a0 I was looking for things like festivals to observe in some way, even though I would be doing it alone and a world away.\u00a0 I already knew the futility of trying to celebrate something against the seasons, so I figured I could probably just take some ancient festival and change the date to something more suitable for my country and specific region.<\/p>\n

Thankfully it didn\u2019t take me too long to realise how stupid I was being \u2013 and then I realised why it was always so difficult to actually do anything as a Pagan and a Witch.\u00a0 I kept ignoring the things around me, my land, my country, my native animals<\/a> and plants and weather patterns.\u00a0 As much as I was trying to adapt my religion and traditions to my land, still I was going about it in a way that put the northern hemisphere before Australia.<\/p>\n

It\u2019s the same as when we take the winter solstice, put it in June where it belongs, but change nothing about it otherwise.\u00a0 Holly? Ivy? Snow? These things are not in my town, my region.\u00a0 They don\u2019t belong.\u00a0 Not only have I been trying to learn about and connect to things that aren\u2019t part of my land \u2013 I, and many others, have been forcing our native lands to adapt and accept the incursion of other lands.\u00a0 Ivy and holly aren\u2019t needed here for our celebrations.<\/p>\n

Accept No Substitutes!<\/h2>\n

Today I randomly saw a question posted to some Aussie Pagan group on Facebook pop up in my newsfeed.\u00a0 The person asked whether other members ever substitute with our own native plants.\u00a0 And I couldn\u2019t understand it at all, which really shows how much my perspective has shifted.\u00a0 Substitute what?\u00a0 What does that mean?<\/p>\n

What they meant was, do we ever use our native plants as substitutes over more traditional herbs and plants.\u00a0 And again I couldn\u2019t understand it.\u00a0 I mean I can, but I can\u2019t as well.\u00a0 Why would you use a native plant as a substitute for anything but another native plant?\u00a0 Our native plants are part of our land, they belong here far more than some herb from Europe or America.\u00a0 So why should we be choosing them second?<\/p>\n

The very idea is almost abhorrent to me now, even if two years ago it would have been completely normal to me.\u00a0 That for some reason it is better to buy some stale and dry imported plant, and if you can\u2019t, well maybe there is some native thing that could take its place.\u00a0 Sure, the native probably won\u2019t be as good \u2013 but hey, it\u2019s better than nothing right?<\/p>\n

I know this is not what people mean, it\u2019s not what people feel \u2013 but I can\u2019t help but hear it that way now. And it makes me feel quite sad, because in my experience, our flora is immensely powerful and is no substitute for anything.<\/p>\n

\"Find<\/p>\n

Begin at Home!!!!<\/h2>\n

Last year, when I realised looking at ancient festivals to adapt to Australia was stupid, I decided to try a different approach.\u00a0 Now I begin at home and then spread outwards.\u00a0 Instead of finding something from the north, or from Greece, that I can adapt to here.\u00a0 I look here and see it for itself.\u00a0 So I looked in my area and noticed this massive thing that should\u2019ve stood out to me years ago.\u00a0 That hulking mountain\/volcano that I live beneath.<\/a><\/p>\n

That thing has its own history, its own life and surely its own spirit.\u00a0 So must the lake nearby.\u00a0 So must the trees, bushes, flowers, animals, insects.\u00a0 So must the rivers and streams and creeks and hills and other mountains and valleys.\u00a0 So must those interminable mosquito enticing swamps.\u00a0 These are their own things with their own voices, their own stories.\u00a0 Why should I be forcing them to be substitutes for something else?\u00a0 They are the beginning and end of my practice and tradition, they are the lore.<\/p>\n

There is no escaping that my, and most of our, practices and traditions come from Europe, America and even Asia and Africa in parts.\u00a0 But while the traditions and practices come from there, the meaning, the spirit, the life and heart and soul should not come from there.<\/p>\n

So now, when I go to practice a bit of witchcraft I do not check my books or use Google to find a list of plants and whatever that can help me.\u00a0 Instead, I look in my own backyard.\u00a0 What is there in my yard, my street, my town, that is waiting to help me in my magic?\u00a0 What does the wattle want to do today? The Banksia, the bottlebrush, the eucalypt, the paperbark? What are they willing to do, what are they are asking for?\u00a0 If I am looking to make some divination tools out of wood, I don\u2019t check to see what is traditional to use \u2013 I look in the back yard to see what wants to be used.\u00a0 FYI, it\u2019s eucalypt, they are totally divinatory.<\/p>\n

It\u2019s only after I seek out the things at home for answers that I look to the northern traditions for ways in which to use and\/or honour the things I have found.\u00a0 The volcano for instance, I can adapt Hellenism to the volcano.\u00a0 The trees, I can adapt Hellenism and Witchcraft to them.\u00a0 Same for the animals and everything else.\u00a0 But no more will I ignore them in favour of something imported.<\/p>\n

Ask the Right Questions<\/h2>\n

Just to remind you, it\u2019s not just us in Australia that make this mistake of ignoring the local land and its bounty.\u00a0 Wherever you are, there is going to be something that you are trying to use that might be better abandoned.\u00a0 And even if there isn\u2019t, you still have to ask yourself just how local you are being.<\/p>\n

If you are about to do some magic or a ritual for protection, don\u2019t ask yourself what the books say about this \u2013 don\u2019t go and google what plants and symbols could be used.\u00a0 Ask yourself, what in your back yard, your street, your area, fits the bill.\u00a0 Even if they aren\u2019t actually native, they are still part of the land around you and so they are the ones that will give the most to your work.\u00a0 A local plant will be infinitely more powerful than an import, precisely because it is part of the land you are working on.<\/p>\n

Or do you think the tree in your yard doesn\u2019t want to be protected as well?<\/p>\n

\n

* Okay so it\u2019s not so hard to get certain herbs now with the rise of the internet, but still, they aren\u2019t always easy to get either.<\/em><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

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