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<\/a><\/p>\nA Typical Conversation<\/b><\/h2>\n
In conversation with others, I find people mistake me as saying one of two things, neither of which is my meaning. Before stating these mistaken impressions, I\u2019ll first give a general sketch to describe how a typical conversation goes. In reality, this dialogue may extend for months, but you\u2019ll get the idea. (No kidding, I have had this kind of conversation many times.)<\/p>\n
Me<\/span>:\u00a0 \u201c. . . . So this is why we need to shift the way we present the gospel and do our ministry.\u201d<\/span><\/p>\n Others<\/span>: \u201cAre you really just saying that all of our methods and presentations are incomplete<\/i>? After all, no one can say everything all the time. The Bible is rich will imagery. A person can\u2019t get PhD before he or she shares the gospel.\u201d<\/p>\n Me<\/span>: \u201cNo. That\u2019s not what I\u2019m saying. All gospel presentations are inherently incomplete. There is no such thing as a single \u2018perfect\u2019 presentation for all people at all times.\u201d<\/span><\/p>\n Others<\/span>: \u201cWell, if everyone\u2019s presentation is incomplete, why do you push so hard against the normal methods that everyone typically uses? Sure you are saying right things, but why does someone need to use your<\/i> methods?\u201d<\/p>\n Me<\/span>: \u201cI don\u2019t have a \u2018method.\u2019 What I\u2019m suggesting is that there are some fundamental problems that undermine our work\u2013\u2013causing people to understand the gospel and eventually making it more difficult for Christians and churches to grow.\u201d<\/span><\/p>\n Others<\/span>: \u201cIt sounds like you are saying that only your ideas and methods<\/i> are valid. You seem to imply that everyone else\u2019s methods are bad. It\u2019s as if you think people are just wasting their time.\u201d<\/p>\n Me<\/span>: \u201cNot at all. I\u2019ve never thought nor implied as much.\u201d<\/span><\/p>\n Others<\/span>: \u201cGod can use anything to save people, even our flawed and imperfect theologies and ministry tools. You make it sound like we have to get the presentation exactly right or else God can\u2019t use it.\u201d<\/p>\n Me<\/span>: \u201cOnce again, no. I\u2019m not talking about style. God only uses imperfect people who forget to say this or that thing. My point is different. Even if our presentations are full of truth, we have to recognize the fact that how<\/i> we share can undermine what<\/i> we are saying.<\/span><\/p>\n Just because the Holy Spirit can do whatever he wants, this doesn\u2019t mean we should aim to preach in ways that are fundamentally flawed<\/i>, either theologically or with respect to our context.<\/i><\/span> What\u2019s the problem here? My conversation partner assumes that I am merely saying that certain other methods are \u201cincomplete\u201d or that others are doing \u201cbad.\u201d On the one hand, if everyone uses an approach that is \u201cincomplete,\u201d then why do I care so much? In effect, they\u2019re saying \u201cTo each his own. You do your thing. I\u2019ll do mine.\u201d On the other hand, if they mistake me as saying conventional methods are all \u201cbad,\u201d then they dismiss what I\u2019m saying as ludicrous or arrogant.<\/p>\n This is a false dichotomy. Notice that each response gives the listener a convenient reason to keep doing whatever he or she has always done. People have excluded from their minds any answer that lies between these two extremes.<\/p>\n Between \u201cincomplete\u201d and \u201cbad\u201d is simply \u201cdeficient.\u201d Perhaps you don\u2019t like the word \u201cdeficient.\u201d Feel free to nominate another one.<\/p>\n A deficient<\/i> approach has fundamental problems, even if it is true that God is still able to use it.<\/strong><\/span> The approach may have a lot of good to it. Nevertheless, using it is like driving your car with the emergency brake on. Not recommended if you can help it.<\/p>\n Here are three real life examples to further illustrate the point.<\/p>\n 1) I became a Christian listening to a \u201cDon\u2019t have sleep around before marriage talk.\u201d The sermon was full of truth, but I wouldn\u2019t suggest we go around giving abstinence talks if we want our churches to experience rapid multiplication across multiple generations.<\/p>\n 2) I know a woman who \u201ccame (back) to faith\u201d simply through looking at Christian art. (I\u2019m not sure whether she previously had genuinely<\/i> accepted Christ.) It wasn\u2019t through a sermon or reading her Bible. God was able to use it, but I think we would all agree that we shouldn\u2019t standardize the use of this approach. If I built my strategy merely on showing people art without giving a clear biblical explanation, then I suspect people would say I had a deficient methodology.<\/p>\n 3) I know a guy who in 8th<\/sup> grade took a computer science test trying so that he wouldn\u2019t have to take the class in high school. He literally wrote \u201cACDC ACDC ACDC\u201d on his answer sheet the entire way down. He didn\u2019t even read the test questions<\/i>. He turned out to be one of only two people who passed the test (out of the many who tried).<\/p>\n That guy was able to use the ACDC method of test taking with great success. How many of us would be willing to use it?<\/p>\n It\u2019s actually not always humble for a person to just be \u201csimple.\u201d This sort of person often separates everything into two parts. There are many versions of this way of thinking. He or she sees things either as being black-or-white, simple-or-complex, practical-or-theological, etc.<\/p>\n When discussing various ideas and methods, we sometimes need to complicate things. After all, real life problems cannot always be reduced to a couple of categories and three summary points. Complicated problems often require comprehensive approaches.<\/p>\n When we recognize this reality, we will then be ready to adjust our methods and address the needs of our ministries.<\/p>\n There are some fundamental reasons why missionaries are very slow to change their ways. It sometimes feels easier to help someone believe in Jesus than to convince a missionary to accept different methods of ministry. I stumbled onto some reasons that may begin to explain this. A Typical Conversation In conversation with others, I find […]<\/p>\n","protected":false},"author":2368,"featured_media":6708,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,10],"tags":[],"class_list":["post-3314","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelism-mission-methods","category-mission-methods"],"yoast_head":"\n
\n\u00a0<\/p>\nThe Excluded Middle of Ministry Strategy<\/b><\/h2>\n
\n\u00a0<\/p>\nWhat does \u201cdeficient\u201d mean?<\/b><\/h2>\n
Humility Requires Thinking<\/b><\/h2>\n
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