{"id":3931,"date":"2014-01-14T08:45:20","date_gmt":"2014-01-14T00:45:20","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/jacksonwu\/?p=3931"},"modified":"2015-08-14T07:42:47","modified_gmt":"2015-08-14T12:42:47","slug":"3931","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/jacksonwu\/2014\/01\/14\/3931\/","title":{"rendered":"My Latest Article on Romans Now Published in JETS"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>My most recent article on Romans is now published! It is titled,<\/p>\n<p align=\"center\"><span style=\"color: #800000;\">\u201c<a style=\"color: #800000;\" href=\"http:\/\/www.etsjets.org\/files\/JETS-PDFs\/56\/56-4\/JETS_56-4_765-79_Wu.pdf\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\"><strong>PAUL WRITES TO THE GREEK FIRST AND ALSO TO THE JEW:<\/strong> <\/a><\/span><\/p>\n<p align=\"center\"><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"http:\/\/www.etsjets.org\/files\/JETS-PDFs\/56\/56-4\/JETS_56-4_765-79_Wu.pdf\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\"><strong>THE MISSIOLOGICAL SIGNIFICANCE OF UNDERSTANDING PAUL\u2019S PURPOSE IN ROMANS<\/strong><\/a>\u201d<\/span><\/p>\n<p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/576\/2014\/01\/paul-icon.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft  wp-image-6648\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/576\/2014\/01\/paul-icon-261x300.jpg\" alt=\"paul-icon\" width=\"294\" height=\"338\"><\/a>Check out the December issue of the <a href=\"http:\/\/www.etsjets.org\/JETS_current\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Journal of Evangelical Theological Society<\/a> (<i>JETS<\/i> 56, no 4). I\u2019m grateful for <i>JETS<\/i> being willingness to publish it. I provide the l<a href=\"http:\/\/www.etsjets.org\/files\/JETS-PDFs\/56\/56-4\/JETS_56-4_765-79_Wu.pdf\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">ink to the article<\/a> for those who are subscribers. I\u2019m not sure if <em>JETS<\/em> allows people to access individual articles without a subscription. Click on it and see.<\/p>\n<p>In the article, I unpack in greater detail something I briefly suggested in my book <i><a href=\"http:\/\/www.amazon.com\/gp\/product\/086585047X\/ref=as_li_ss_tl?ie=UTF8&amp;camp=1789&amp;creative=390957&amp;creativeASIN=086585047X&amp;linkCode=as2&amp;tag=jacwu-20\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Saving God\u2019s Face<\/a>.<\/i> The essay contributes to a key conversation within biblical studies\u2013\u2013<span style=\"color: #000000;\"><strong><i>What is Paul\u2019s purpose for writing the book of Romans?<\/i><\/strong><\/span><\/p>\n<p>People tend to either assume the answer to the question or never even raise the issue. The entire topic matters because it affects the way we interpret the message of the book. By understanding its purpose, we better discern Paul\u2019s emphases, his rationale, and the application that should flow from his theology.<\/p>\n<p>It\u2019s common to see people treat the book of Romans almost like a systematic theology book. Many think Paul is simply reviewing the gospel or explaining how people get saved. There may be some degree of truth here (Paul\u2019s letter is relevant for these subjects); <i>however<\/i>, they are not Paul\u2019s point in writing Romans.<\/p>\n<p><strong><span style=\"color: #800000;\">I argue that the theology in the book of Romans <i>primarily<\/i> serves a missiological purpose<\/span>.<\/strong> That is, Paul mainly wants to further the work of missions. In particular, he has in mind his mission to Spain. Others have suggested this idea before but no one has given a detail exegetical argument. Previous articles have either posed the possibility or simply remained at a broader theological level.<\/p>\n<p>Let me highlight a few key observations that should raise eyebrows. I won\u2019t recap the entire article here. I simply want to point out the need to reconsider our previous assumptions about the book of Romans.<\/p>\n<p style=\"padding-left: 60px;\">1. <span style=\"color: #000000;\"><strong>Interpreters routinely assume that when says \u201cGreeks,\u201d he simply means \u201cGentiles.\u201d<\/strong><\/span> Again and again, I found few people actually defend that assumption. Don\u2019t forget: a Greek is a Gentile, but a Gentile is not necessarily a Greek. The two words carry different connotations thus bring in different theological implications.<\/p>\n<p style=\"padding-left: 60px;\">2. <span style=\"color: #000000;\"><strong>Scholars struggle with fit together the dense, middle theological section of Paul\u2019s letter with the \u201cbookends,\u201d namely Rom 1:1\u201315; 15:18\u201332.<\/strong><\/span> Why is that? After all, the way one begins and ends a letter says a lot about the author\u2019s intent. Not only that, but the beginning and end sections have common themes.<\/p>\n<p style=\"padding-left: 60px;\">3. <span style=\"color: #000000;\"><strong>Furthermore, why does Paul typically talk about \u201cJews and Gentiles,\u201d yet at certain spots, he decides to throw in again the phrase \u201cJews and Greeks\u201d without explanation?<\/strong><\/span><\/p>\n<p>After providing a detailed argument of my thesis, I conclude with a number of applications. I think there are implications both for theology and for missiology.<\/p>\n<p>If you make it over to the <i>JETS<\/i> website, let me know what you think.<\/p>\n<p>\u00a0<\/p>\n<hr>\n<p>\u00a0<\/p>\n<p><span style=\"color: #999999;\">Photo Credit: CC 2.0\/wikimedia<\/span><\/p>\n<h6 class=\"zemanta-related-title\">Related articles<\/h6>\n<ul class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; padding: 0; overflow: hidden;\">\n<li class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: transparent none repeat scroll 0 0; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a style=\"padding: 2px; text-decoration: none;\" href=\"https:\/\/www.patheos.com\/blogs\/jacksonwu\/2013\/11\/20\/how-western-theology-shapes-eastern-evangelism\/\" target=\"_blank\" class=\" decorated-link\"><img decoding=\"async\" style=\"padding: 0; margin: 0; border: 0 none; width: 80px;\" src=\"https:\/\/i.zemanta.com\/222639270_80_80.jpg\" alt=\"\"><\/a><a style=\"overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0;\" href=\"https:\/\/www.patheos.com\/blogs\/jacksonwu\/2013\/11\/20\/how-western-theology-shapes-eastern-evangelism\/\" target=\"_blank\" class=\" decorated-link\">How \u201cWestern\u201d Theology Shapes \u201cEastern\u201d Evangelism<\/a><\/li>\n<li class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: transparent none repeat scroll 0 0; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a style=\"padding: 2px; text-decoration: none;\" href=\"https:\/\/www.patheos.com\/blogs\/jacksonwu\/2013\/12\/03\/assuming-to-know-what-the-fox-says\/\" target=\"_blank\" class=\" decorated-link\"><img decoding=\"async\" style=\"padding: 0; margin: 0; border: 0 none; width: 80px;\" src=\"https:\/\/i.zemanta.com\/226557507_80_80.jpg\" alt=\"\"><\/a><a style=\"overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0;\" href=\"https:\/\/www.patheos.com\/blogs\/jacksonwu\/2013\/12\/03\/assuming-to-know-what-the-fox-says\/\" target=\"_blank\" class=\" decorated-link\">Assuming to know what the fox says<\/a><\/li>\n<\/ul>\n<div class=\"zemanta-pixie\" style=\"margin-top: 10px; height: 15px;\"><a class=\"zemanta-pixie-a decorated-link\" title=\"Enhanced by Zemanta\" href=\"http:\/\/www.zemanta.com\/?px\" target=\"_blank\" rel=\"nofollow\"><img decoding=\"async\" class=\"zemanta-pixie-img\" style=\"float: right;\" src=\"https:\/\/img.zemanta.com\/zemified_e.png?x-id=9075f1b3-0abe-4007-aa93-c7afacbe2b87\" alt=\"Enhanced by Zemanta\"><\/a><\/div>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>My most recent article on Romans is now published! It is titled, \u201cPAUL WRITES TO THE GREEK FIRST AND ALSO TO THE JEW: THE MISSIOLOGICAL SIGNIFICANCE OF UNDERSTANDING PAUL\u2019S PURPOSE IN ROMANS\u201d Check out the December issue of the Journal of Evangelical Theological Society (JETS 56, no 4). I\u2019m grateful for JETS being willingness to [&hellip;]<\/p>\n","protected":false},"author":2368,"featured_media":6648,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9,25],"tags":[99,117,127,184,206,2123],"class_list":["post-3931","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-missiology","category-romans","tag-epistle-to-the-romans","tag-gentile","tag-greek","tag-paul","tag-roman","tag-theology"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>My Latest Article on Romans Now Published in JETS<\/title>\n<meta name=\"description\" content=\"My most recent article on Romans is now published! 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