{"id":490,"date":"2012-11-29T19:59:00","date_gmt":"2012-11-29T11:59:00","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/jacksonwu\/?p=490"},"modified":"2012-11-29T19:59:00","modified_gmt":"2012-11-29T11:59:00","slug":"everyone-is-not-a-missionary-and-thats-ok-part-1","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/jacksonwu\/2012\/11\/29\/everyone-is-not-a-missionary-and-thats-ok-part-1\/","title":{"rendered":"Not Everyone is a Missionary . . . And That's OK (Part 1)"},"content":{"rendered":"\n<\/head>

If you want to cause a stir among people in the ministry word, one way is to distinguish between \u201cmission\u201d and \u201cmissions\u201d or contrast being \u201cmissional\u201d with being a \u201cmissionary.\u201d This is more than arguing semantics. Words matter. Words import all kinds of implied theology since words carry assumptions, many of which are subtle and hidden. Perhaps, our wording of things may contradict our stated theology and values; over time, certain ways of speaking undermine sound thinking.<\/p>\n

Unpacking this would take a book. I only have a blog and, for now, would prefer to write my books on other topics. Because this is a touchy subject for many people, I\u2019ll take a few posts to unpack the issues, hoping to defuse tension in some quarters while for others highlighting why the topic matters at all.<\/p>\n

\"\"<\/a><\/p>\n

First, let\u2019s define terms. Generally, when people talk about the \u201cmission<\/strong>\u201d of God, they refer to God\u2019s purpose(s) in the world, such as his glorifying himself through his redeeming the world from sin and corruption. A commonly related Latin term is missio dei<\/em>, literally meaning the \u201cmission of God.\u201d By \u201cmissions<\/strong>,\u201d people usually refer to the work of Christians crossing an ethno-cultural barrier in order to evangelize, church plant, and similar ministry. The key is crossing cultures. One might think in terms of the \u201cGreat Commission\u201d: \u201cGo therefore and make disciples of all nations<\/em> . . . \u201d (Matt 28:19). FYI\u2013the word for nations is ethne<\/em>, from which we get our word ethnicity.<\/p>\n

It follows that to be missional<\/strong><\/em> refers to those who participate in God\u2019s mission in the world. Christian are foreigners\u2013\u2013\u201dstrangers and aliens\u201d\u2013\u2013in the world (cf. 1 Pet 2:11), hence, we have the adjective \u201cmissional,\u201d to live as a missionary for God. On the other hand, a missionary<\/strong>, according to its conventional usage over the past few hundred years, refers to those Christians who cross a culture, facing various ethno-linguistic obstacles to the gospel.\"\"<\/a><\/p>\n

I don\u2019t want to go off on tangents about what the etymology of the word \u201cmission.\u201d I find those rather fruitless as they could be used by either side of the debate using differing perspectives. Even if \u201cmissio\u201d words have the idea of being sent, it could be said a \u201cmissionary\u201d is sent by God and\/or by a church; or, a \u201cmissionary\u201d is one \u201csent\u201d into the world or to another country. Keep in mind \u201cmission\u201d and \u201cmissionary\u201d are not words you\u2019ll find in the Bible. Put away the dictionaries. In distinguishing \u201cmissional\u201d from being a \u201cmissionary,\u201d I simply use \u201cmissionary\u201d in its traditional sense over the past few hundred years.<\/p>\n

So how do people talk that makes this all confusing? With things like the \u201cemergent\u201d movement, the \u201cyoung, restless, and reformed\u201d movement, and the like, it\u2019s common to hear Christian leaders exhort followers to be \u201cmissional,\u201d to be a missionary in their own neighborhood, and so forth. \u201cEveryone is a missionary.\u201d<\/p>\n

Some people, like myself, love the how this term brings with it a fresh vision for living intentionally, as people \u201cin the world but not of the world.\u201d However, there is a concern. To paraphrase Stephen Neil, if everyone is a missionary, then no one is a missionary. The issue is not about the correctness or honor of a title. The fundamental concern is what this phenomenon means for the work of cross-cultural missions. Might it chip away at the impetus for cross-cultural missions? Or, as some may counter, wouldn\u2019t we expect the increased \u201cmissional\u201d language to actually raise awareness and the motivation for moving your home to preach the gospel in a foreign setting?<\/p>\n

\"\"<\/a>Let me be clear. I love the emergence of missional language. The issue I raise is whether is alright to collapse being missional into being a missionary such that we say, \u201cEvery Christian is a missionary.\u201d On Twitter, someone asked me whether one could be missional but not be a missionary. I replied, \u201cCan you be feminine and not be a female?\u201d More directly, here\u2019s my claim: Missionaries are missional but missional people are not necessarily missionaries.<\/p>\n

If you are tempted to leave a heated reply in the comments, wait until you read one of the forthcoming posts. Even if you have strong opinions, the other side\u2019s view is not so completely backwards as to warrant the disrespect of not seriously listening to it. Instead, I\u2019d ask people to post their thoughts as to the relevant issues involved. What questions need to be considered? What is at stake and not at stake? We don\u2019t want to get word right and miss the point altogether.<\/p>\n

Here are two recent posts that are food for thought:
\nWhy the missional movement will fail <\/a> (from Mike Breen\u2019s blog)<\/p>\n

Two BIG Misconceptions about Missional<\/a> (Brandon Hatmaker\u2019s blog)<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

If you want to cause a stir among people in the ministry word, one way is to distinguish between \u201cmission\u201d and \u201cmissions\u201d or contrast being \u201cmissional\u201d with being a \u201cmissionary.\u201d This is more than arguing semantics. Words matter. Words import all kinds of implied theology since words carry assumptions, many of which are subtle and […]<\/p>\n","protected":false},"author":2368,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[170,237],"class_list":["post-490","post","type-post","status-publish","format-standard","hentry","category-missiology","tag-missionaries","tag-theology-of-missions"],"yoast_head":"\nNot Everyone is a Missionary . . . 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