{"id":4204,"date":"2019-01-15T22:23:12","date_gmt":"2019-01-16T03:23:12","guid":{"rendered":"https:\/\/admin.patheos.com\/blogs\/jaredingle\/?p=4204"},"modified":"2019-01-16T07:17:39","modified_gmt":"2019-01-16T12:17:39","slug":"clement-rich-young-ruler","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/jaredingle\/2019\/01\/clement-rich-young-ruler\/","title":{"rendered":"Simplicity: Clement&#8217;s stark conclusions about the Rich Young Ruler"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>This introduction will serve to set up the blogs for the next couple weeks.\u00a0 I\u2019m going to be looking at a Scripture that a few of the Early Church Fathers chime-in on, something that doesn\u2019t occur often.\u00a0 Different Fathers have expertise in various areas of Scripture, just like many leaders do today.<\/p>\n<p>The passage we\u2019ll be considering is the <em>Rich Young Ruler<\/em>\u00a0(<a href=\"https:\/\/www.biblegateway.com\/passage\/?search=Matthew+19.16-30&amp;version=NIV\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">Matthew 19.16-30<\/a>; <a href=\"https:\/\/www.biblegateway.com\/passage\/?search=Mark+10.17-31&amp;version=NIV\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">Mark 10.17-31<\/a>; <a href=\"https:\/\/www.biblegateway.com\/passage\/?search=Luke+18.18-29&amp;version=NIV\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">Luke 18.18-29<\/a>).\u00a0 We\u2019ll look at it first through the lens of Clement of Alexandria, secondly Origen, and then Jerome.<\/p>\n<p>Alexandria is in North Africa.\u00a0 There is a lot of Theology that develops out of North Africa over time.\u00a0 Clement of Alexandria and Origen are both leaders at the school there.\u00a0 Jerome is a leader in the Bethlehem area.<\/p>\n<p>Clement\u2019s views and writings set the stage for education, as it develops in the medieval times in Europe.\u00a0 He is quite a philosopher who becomes a Christian, and influences Christianity in general.<\/p>\n<p>Alexandria is the place where Mark is martyred, according to tradition.\u00a0 He probably is an influence on that Christian community\u2019s development.\u00a0 Alexandria is also known for a profound ancient library.<\/p>\n<p>Let\u2019s consider what Clement of Alexandria has to bring to the table about the <em>Rich Young Ruler<\/em>, as we consider the ancient virtue of <em>Simplicity<\/em>.<\/p>\n<h1 style=\"text-align: center;\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/Z6UKD6MYLg4\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><br>\nClement\u2019s stark conclusions<\/h1>\n<h3>i. Clement\u2019s stark conclusions about the Rich Young Ruler<\/h3>\n<p class=\"p1\"><span class=\"s1\">Clement of Alexandria is considered to be \u201cthe first great Alexandria exegete.\u201d[1]\u00a0 He refers to the story of the\u00a0<em>Rich Young Ruler<\/em><\/span><span class=\"s1\"> and draws some stark conclusions.\u00a0 He points out something that is a common pitfall, when we look at this story.<\/span><\/p>\n<p class=\"p1\" style=\"padding-left: 60px;\"><span class=\"s1\"><em>Some who hear this saying [the Rich Young Ruler] will give up all hope of attaining eternal life, surrender themselves totally to the world, cling to the present life as if it were the only thing left to them, and so move farther away from the path to the life to come, no longer inquiring either whom the Lord Master calls rich, or how old that which is impossible to man becomes possible to God.<\/em>[2]<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">So what is Clement saying?\u00a0 He\u2019s pointing out a truth that he\u2019s seen develop in a short time after the age of the Disciples.<\/span><\/p>\n<h3>ii. People are misreading this<\/h3>\n<p class=\"p1\"><span class=\"s1\">People are misreading this story and misunderstanding what the Bible says about riches.\u00a0 They read it and believe that the\u00a0<em>Rich Young Ruler<\/em> is doomed.\u00a0 However, we don\u2019t know the story of the end of his life.\u00a0 We only know his decision in the moment.\u00a0 Clement says people read this passage the wrong way, then turn away and despair because they have wealth.\u00a0 They despair thinking, \u201cIf the rich young ruler couldn\u2019t do it, then I can\u2019t do it either.\u201d\u00a0 Then they run into the world with open arms and turn away from the faith.\u00a0\u00a0<\/span>So Clement passionately argues against this false view.<\/p>\n<p><span class=\"s1\">Clement states that this passage is discussing, not so much physical money, but our thoughts, and our desires, and and our passions about our money.[3]<\/span><\/p>\n<h3>iii. Riches aren\u2019t evil, but our views of riches can be<\/h3>\n<p>He\u2019s one of the first to argue that riches aren\u2019t evil,<span class=\"s1\">\u00a0but that our views of riches can very well be evil.\u00a0 That is the greater point of the story.<\/span><\/p>\n<p><span class=\"s1\">We all\u00a0<\/span><span class=\"s1\">know that it\u2019s not <i>money<\/i> that is the <i>root of all evil<\/i>.\u00a0 <a href=\"https:\/\/www.biblegateway.com\/passage\/?search=1+Timothy+6.10&amp;version=NIV\" target=\"_blank\" rel=\"nofollow\" class=\" decorated-link\">1 Timothy 6.10:<\/a> \u201cFor the love of money\u00a0is a root of all kinds of evil.\u00a0 Some people, eager for money, have wandered from the faith\u00a0and pierced themselves with many griefs\u201d (NIV).\u00a0\u00a0<\/span>Nowhere does the Bible say that money, in and of itself, is evil.<\/p>\n<p>Personally, I\u2019ve been around people who are rich and people who are not so rich.\u00a0 I have discovered, in all my years of ministry and growing up in church, that it\u2019s not always the rich man who has a problem with money.\u00a0 It\u2019s often the poor man.\u00a0 Sometimes, the people who don\u2019t have any money are the ones who want it the most, and live for it day-in and day-out.\u00a0 For instance, sometimes it is those who don\u2019t have any money who can\u2019t afford to pay their tithe.\u00a0 May I say that you can\u2019t afford <em>not<\/em> to pay your tithe in the Kingdom of God.<\/p>\n<p>Some people hoard their money.\u00a0 They hold onto it white-knuckled, thinking they\u2019re going to get ahead, but they always find themselves fighting for more.\u00a0 It\u2019s all because they have a wrong view of money!<\/p>\n<p>Money is not an end in itself.\u00a0 It\u2019s merely a means.\u00a0 Furthermore, God is the one who\u2019s the provider, but He\u2019s not going to provide and bless if we are hoarding it and spending it on the wrong things.<\/p>\n<h3>iv. The point is to test our allegiances<\/h3>\n<p><span class=\"s1\">Clement points out very vividly that the point of the story is to test our allegiances.\u00a0 The question is not what was the eternal condition of the <em>Rich Young Ruler<\/em>.\u00a0 That\u2019s not the point of the story.\u00a0 The point of the story is, what\u2019s the eternal condition of your soul?\u00a0 Money is one of those things that can sway it, if you allow it.<\/span><\/p>\n<p><em><span class=\"s1\">Is it God or is it money?<\/span><\/em><\/p>\n<p><em><span class=\"s1\">Who do we hold our allegiance to?<\/span><\/em><\/p>\n<p>Clement goes on to say this, in sheer poetry.<\/p>\n<p style=\"padding-left: 60px;\"><span class=\"s1\"><em>If one is able in the midst of wealth to turn from its mystique, to entertain moderate desires, to exercise self-control, to seek God alone, and to breathe God and walk with God, such a man submits to the commandments, being free, unsubdued, free of disease, unwounded by wealth.<\/em>[4]<\/span><\/p>\n<p>The Bible and the Early Church bears out that we can walk the line with God, that wealth does not have to rule us, but that we through Christ can rule over our wealth.<\/p>\n<hr>\n<h3>notes:<\/h3>\n[1]\u00a0<span class=\"s1\">Christopher Alan Hall, \u201cThe Needle\u2019s Eye: Reflections from the Church Fathers on Wealth and Possessions,\u201d <i>PRISM: America\u2019s Alternative Evangelical Voice<\/i>, (September\/October 2001): 19.<span class=\"Apple-converted-space\">\u00a0 <\/span>EBSCO Database (accessed June 1, 2004).<\/span>\n[2] Ibid., 20.\n[3] Ibid.\n[4]\u00a0<span class=\"s1\">Clement of Alexandria, \u201c10:17-22 The Rich Young Man,\u201d in <i>Mark: New Testament<\/i>, vol. 2 of <i>Ancient Christian Commentary on Scripture<\/i>, ed. Thomas C. Oden and Christopher A. Hall (Downers Grove, IL: InterVarsity Press, 1998), 138.<\/span>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>This introduction will serve to set up the blogs for the next couple weeks.\u00a0 I\u2019m going to be looking at a Scripture that a few of the Early Church Fathers chime-in on, something that doesn\u2019t occur often.\u00a0 Different Fathers have expertise in various areas of Scripture, just like many leaders do today. The passage we\u2019ll [&hellip;]<\/p>\n","protected":false},"author":3509,"featured_media":4228,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[373,107,122,454],"class_list":["post-4204","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-early-church","tag-church-history","tag-coffee-break","tag-early-church-fathers","tag-simplicity"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Simplicity: Clement&#039;s stark conclusions about the Rich Young Ruler<\/title>\n<meta name=\"description\" content=\"Clement states that this passage is discussing, not so much physical money, but our thoughts, and our desires, and and our passions about our money. 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