2015-06-11T19:43:09-05:00

Balance2I have to admit it. There have been a number of posts lately that I’ve found rather depressing. These aren’t bad posts. In fact I’d say that they are quite good by and large, but they they feel a bit like picking at scabs. Austin Fischer’s post last Thursday “Are Scientists Really Split on Evolution?” made an excellent point – and an important one. Whether you think evolution is true or not, don’t rest your argument on urban myths and wishful thinking. And try to discourage others from doing so as well. Unless you consider a few percent disagreement to mean that the scientific community is “split,” it simply isn’t true. And the majority of those in the roomy tray are there for reasons other than science – generally, but not always, for religious reasons.

Some of the conversation following this post was discouraging simply because it demonstrated how much work remains. 232 comments and counting. We have to realize that this discussion in the church is really about biblical interpretation, theology, and doctrine.  It may also be about metaphysical naturalism, especially with non-Christians. But it isn’t about science.

And then …

This post was followed by Jeff Cook’s post Monday on Josh Packard and Ashleigh Hope’s book Church Refugees. As of this writing the post has 165 comments, many by Christians who are quite disillusioned with the way a local church too often acts.  There are many hurt people around. I have to admit that I have fought against disillusionment and despair at times myself. The kind of misinformation and untruths about science and scientists that are portrayed by far too many Christians plays a role here, but it isn’t the only factor or even the most important reason. The church as a growth business, the focus on human celebrities, authoritarian structures, theological purity, fights over style (with the rhetorical putdowns that are often in play), and the sneaking suspicion that the focus is on building an earthly empire rather than on being and growing the people of God.

Why stay in the church?

Church Sign ds - CopyThe church isn’t a celebrity, or a sermon, a worship service, a music style, or a brand (or even an evangelistic outreach mission). A church is a gathering of the people of God. I’d say that it is a gathering for worship (which is not another term for music), sacrament, exhortation, discipleship, fellowship, service, and evangelism. A church is a gathering of the people of God – not for an hour once a week, but in community. Not any ordinary community though – a community with a purpose. On my walk last evening I passed a church sign that put it well: Ordinary People Living Differently Because of the Love of Christ.  Too often this isn’t the church – but it should be. We are called to be a people of love because of the love of God.

Consider the instructions given to the people of God (aka “the church”) in the pages of the New Testament. These instructions don’t concern style and form (music, preaching, and such) or size. They concern character and community and love.  Paul lays it on the line:

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.  If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. … And now these three remain: faith, hope and love. But the greatest of these is love. (1 Cor 13:1-3, 13)

Without love, powerful preaching, prophecy, faith, knowledge, acts of piety and charity are all nothing. And 1 John agrees:

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. (1 Jn 4:7-8)

What does this mean for the church? I’d suggest it means that any local church that doesn’t take these to heart has a problem. All of the instructions contained in the New Testament are governed by the directives above to love one another.

I will make another observation. While outreach and mission are certainly important, the command to love is directed first, but not only, to one another. That is to fellow Christians and to the local body of Christians. The local church should embody love for one another as a family and as the body of Christ. Any church that doesn’t do this is a failure. Through that witness I think we would find a much more open field for the message of the gospel.  If this was authentically in the center of the local church I think we’d see a good deal fewer “dones” and fewer “nones” as well. Nothing drives people away faster than hypocrisy.

However tempting it might be at times to call it quits and walk away, I’ll stay in community with fellow Christians, trying  (imperfectly and too often failing) to live this out. We can’t be the people of God as isolated individuals.

I don’t mean this as a condemnation of those who have found themselves “done,” but rather a call for contemplation and perhaps a change in focus by those who have been called to shepherd God’s people.

For those who think I may be overstating the case,  the command to love isn’t something we proof-text with a verse or two here or there. It permeates the entire New Testament, all four Gospels, Paul, Hebrews, James, Peter, John. The following isn’t the sum total, but it gives the flavor:

“But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. …Do to others as you would have them do to you. (Lk 6:27-28, 31) (See also Mt 5:43-45)

Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave— just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mt 20:25-28) (See also Mt 23:8-12, Mk 10:42-45, Lk 22:24-27, Jn 13:14)

“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” (Mk 12:29-31) (See also Mt 22:36-40, Lk 10:25-28)

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (Jn 13:34-35)

Be devoted to one another in love. Honor one another above yourselves. (Rm 12:10)

Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. (Rm 12:16)

If it is possible, as far as it depends on you, live at peace with everyone. (Rm 12:18)

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, … are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law. (Rm 13:8-10)

Carry each other’s burdens, and in this way you will fulfill the law of Christ. (Ga 6:2)

Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. (Ep 4:2-3)

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. (Ph 2:3-4)

In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant … (Ph 2:5-7)

My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. … If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. (Ja 2:1, 8-9)

God is love. Whoever lives in love lives in God, and God in them. We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister. (1 Jn 4:16,19-21)

And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another. And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. (2 Jn 5-6)

Keep on loving one another as brothers and sisters. … Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” (He 13:1-5)

There are prohibitions as well – but these are generally related to the positive command to love as we are being shaped into the community of the people of God.

Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. … Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. … Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Ep 4:25-32)

Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. …But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. … Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. (Col 3: 5, 8, 12-14)

When we don’t get this right as the church, and don’t even make it the aim, we will continue to have problems. It blows my mind that some (too many) Christian leaders will build doctrine and church structure around a verse or two (the opposition to women in ministry has what … two or three “proof-texts”?) and ignore, for the most part, this running theme.

What does it take for a church to be biblical?

What does mean to be devoted to one another in love?

If you wish to contact me directly you may do so at rjs4mail[at]att.net

If interested you can subscribe to a full text feed of my posts at Musings on Science and Theology.

2015-06-06T05:56:18-05:00

Screen Shot 2015-06-05 at 3.11.33 PMIn our year of much travel… Kris and I on our way to Honolulu where I will be teaching “voyagers” the next weeks at Pacific Rim Christian University.

Bless her heart! By Peter Holley:

A vintage Apple I computer, one of only about 200 first-generation desktop computers built by Steve Jobs, Steve Wozniak and Ron Wayne in 1976, can fetch six figures.

Assuming, that is, you know you have one in your possession.

A Silicon Valley recycling firm that specializes in computers, lab equipment, test equipment and semiconductors suspects a local woman was unaware that she had a valuable piece of tech history in her possession when she dropped off two boxes of old electronics that she’d gathered while cleaning out her garage in April.

“She said, ‘I want to get rid of this stuff and clean up my garage,’ ” Victor Gichun, vice president of Clean Bay Area, told the San Jose Mercury News. “I said, ‘Do you need a tax receipt?’ and she said, ‘No, I don’t need anything.’ ”

Gichun told the Mercury News that the woman said her husband had died several months earlier, prompting her to clean out her home. In hopes of helping her through a hard time, there’s something he’d like to give her, but he has no way of contacting the mystery donor.

Story worth telling:

I Went to Church with Bruce Jenner and Here’s what Caitlyn Taught Me About Jesus.

When I was a budding twenty-one year old I took a job at a church in Calabasas. It was a brand new church meeting in a movie theater, and as I relocated to Los Angeles for my first service I learned the Kardashian family were major supporters of the church from its infancy. At the time I had to Google their names to figure out who this celebrity family was. They had previously attended another church and met a very charismatic and prolific pastor there. He ended up leaving that church believing he wouldn’t go back to ministry.

It was Bruce Jenner that found this pastor three years later, was working at Starbucks.

Bruce searched this pastor out and told him that his wife, Kris, had been trying to find him and would love to talk with him. The Pastor kindly received the request, and upon meeting, Kris Jenner told the pastor that they wanted to start a new church in their hometown of Calabasas with him as the pastor.

If you’re surprised by this..so was I.

It’s a long story that doesn’t fully connect with the purpose of this post, and so I’ll keep it short. He accepted.

BW3, back by popular demand: counters to arguments against women in ministry:

Most of you who know me, know that I did my doctoral thesis on women in the NT with C.K. Barrett at the University of Durham in England. My first three published scholarly books were on this very subject. One of the reasons I did that thirty some years ago was because of the controversy that raged then over the issue of women in ministry, and more particularly women as pulpit ministers and senior pastors. Never mind that the Bible does not have categories like ‘senior pastor’ or ‘pulpit minister’, the NT has been used over and over again to justify the suppression of women in ministry— and as I was to discover through years of research and study, without Biblical justification. Now of course equally sincere Christians may disagree on this matter, but the disagreements should be on the basis of sound exegesis of Biblical texts, not emotions, rhetoric, mere church polity, dubious hermeneutics and the like.

So in this post I am going to deal with the usual objections to women in ministry, one by one. Some of these objections come out of a high church tradition, some tend to come from low church traditions, some are Catholic/Orthodox some are Protestant, but we will take on a sampling of them all without trying to be exhaustive or exhausting.

Doctoring — the old fashioned way — house calls!

May 26, 2015 11:29 am Sheri Porter – It’s Oct. 18, 1993, and Thomas Cornwell, M.D., a family physician not too many years out of residency, is on call at an urgent care clinic in Chicago. Unbeknownst to his colleagues, he’s also agreed to help launch a home-based primary care model in the Chicago area.

The clinic phone is ringing and, against all odds (and clinic protocol), Cornwell takes the call. After listening to the caller complain about abdominal pain, he tells her to go the ER. He still remembers her response: “Doesn’t anyone make house calls?”

Cornwell tells AAFP News he went to see the patient after he finished his shift. “She was my first patient; she averted a hospitalization.” Now, more than two decades later, Cornwell’s house call count has reached nearly 32,000 visits to more than 4,000 patients.

Defining Home-Based Primary Care

Cornwell describes house call medicine as “bringing primary care to a mostly elderly population with multiple chronic problems.”

The average age of his patients is 80, and one-third are older than 85. “About 8 percent of our patients are under the age of 65,” says Cornwell, and most of them suffer from neuromuscular diseases.

Pitiful.

Thomas Sowell:

Baltimore is now paying the price for irresponsible words and actions, not only by young thugs in the streets, but also by its mayor and the state prosecutor, both of whom threw the police to the wolves, in order to curry favor with local voters. Now murders in Baltimore in May have been more than double what they were in May last year, and higher than in any May in the past 15 years. Meanwhile, the number of arrests is down by more than 50 percent.

Various other communities across the country are experiencing very similar explosions of crime and reductions of arrests, in the wake of anti-police mob rampages from coast to coast that the media sanitize as “protests.”

None of this should be surprising. In her carefully researched 2010 book, Are Cops Racist? Heather Mac Donald pointed out that, after anti-police campaigns, cops tended to do less policing and criminals tended to commit more crimes.

Obesity growing in causes of cancer:

A middle-aged cancer epidemic is being blamed on Britain’s poor diet and overly generous portions.

Leading specialists convened on Friday to issue a stark warning that obesity will soon overtake smoking as the principal cause of cancer.

Doctors said Westerners had replaced one bad habit with another, with too many people eating their way towards an early death.

They said spiralling rates of obesity meant that cancer – once seen as a disease of old age – was now increasingly being diagnosed up to two decades earlier than in the past. Their figures suggest one in five cancer deaths in Britain is caused by excess weight.

Speaking at the American Society of Clinical Oncology (ASCO) annual conference in Chicago, experts said “staggering” rates of obesity were responsible for the growth of 10 common cancers. Dr Clifford Hudis, a New York breast cancer specialist, said the trends meant that young people were increasingly presenting with diseases usually seen in old age. “Being lean doesn’t mean you won’t get these diseases, necessarily, but being obese might mean you get them earlier in life,” said the former ASCO president.

“So you might get colon cancer at 60 instead of 80.” The figures suggest that around 32,000 UK deaths from cancer a year are related to excess weight.

Brigid Schulte:

According to the expert statement released in the British Journal of Sports Medicine, Americans should begin to stand, move and take breaks for at least two out of eight hours at work. Then, Americans should gradually work up to spending at least half of your eight-hour work day in what researchers call these “light-intensity activities.”

“Our whole culture invites you to take a seat. We say, ‘Are you comfortable? Please take a seat?’ So we know we have a huge job in front of us,” said Gavin Bradley, director of Active Working, an international group aimed at reducing excessive sitting that, along with Public Health England, convened the expert panel. “Our first order of business is to get people to spend two hours of their work day NOT sitting. However you do it, the point is to just get off your rear end.”

Bradley said the first level of activity is simply standing.

Stage Two Exile by Thomas McAlpine (and yes he quotes me, and thanks to a friend for pointing me to this piece):

That is what we must recover. Second Stage exiles do not place their hope in a city here, be it Athens or Babylon, but seek a city that is to come (Hebrews 13). Second Stage Exiles do not need the approval of the culture, neither do they need to provoke the culture in order to feel good about themselves. No, true exiles can live out their time in exile with confidence, love and hope because they trust in him “who is able to keep [them] from stumbling and to present [them] before his glorious presence without fault and with great joy.” (Jude 1:24).

Christian, Second Stage Exile is coming. Are you ready for it?

Intro to Porter Taylor’s sermon on Trinity Sunday:

Today is Trinity Sunday. Theologically it is important to wrestle through the particulars of the Trinity and how we can know God who is three-in-one and one-in-three. However, it is more essential that we come to know the Triune God and realize the invitation into his life, love and family. We experience this Triune God in worship, confession and commission. We will never fully understand the Trinity that is why we call it a mystery. We can understand our role in his family and how we are in relationship with Father, Son and Holy Spirit just as the Father, Son and Holy Spirit are all in relation with one another. If you were looking for a sermon on the philosophical particulars of the Trinity then I am sorry. But if, just if, you were hoping to live life with the Triune God, based on God, and for God then I hope this is meaningful to you. Good? Good. 

Bigger and bigger, America’s houses, by Mary Ellen Podmolik:

The average size of homes built in the U.S. increased for the fifth consecutive year in 2015 to a record 2,657 square feet, according to census data released Monday.

It compares with 2,598 square feet in 2013. Also setting new records were the percentage of homes having three or more bathrooms, at 36 percent, and the percentage of homes built with four or more bedrooms, at 46 percent. The average sales price of a newly constructed home sold last year was $345,800, versus $324,500 in 2013.

Homes built in the Midwest last year continue to be smaller than their counterparts elsewhere. The average size here is 2,574 square feet, compared with 2,617 square feet in the Northeast, 2,711 square feet in the South and 2,603 square feet in the West.

While home size remains on the upswing, average lot size is still going in the opposite direction. It was about 47,300 square feet last year, compared with 48,500 square feet in 2013, and more than 64,500 in 2010, according to the Census Bureau’s data.

Elizabeth Weingarten:

For decades, planners designed streets, and our transportation systems, in ways that inadvertently sacrificed safety to focus on driver freedom. They focused on how to reduce congestion for commuters, often neglecting to think about the population outside of the 9-to-five workforce. The results of this strategy: infrastructure built less for peoples’ holistic needs, and more for vehicles.

“In the past five to ten years, there’s been a big shift in the way we think about designing communities and neighborhoods for bicycling and walking,” said Seleta Reynolds, the general manager of the Los Angeles Department of Transportation at New America’s annual conference. “When you look at the leadership in the traffic safety movement, there are lots of women doing transformative things because they may see transportation from a different angle or lens.”

In many ways, Reynolds said, women are “changing the rulebook for how we design streets, and how we entice more women and families out to use them in a different way.”

Wait til the historical critics get ahold of this one:

Smalltooth sawfish are on the verge of extinction. But scientists have discovered that some of the fish — perhaps in an effort to survive — have resorted to “virgin births” in the wild.

It is a discovery that has the potential to prompt a rethinking of what we’ve long believed to be true about reproduction in vertebrates.

Female sawfish in Florida estuaries were found to have produced living offspring without the help of a male. Researchers found that 3 percent of sawfish in their study were the result of this unusual reproductive strategy, according to a new study published in the journal Current Biology on Monday.

“We were conducting routine DNA fingerprinting of the sawfish found in this area in order to see if relatives were often reproducing with relatives because of their small population size,” Andrew Fields, the study’s lead author, said in a statement. “What the DNA fingerprints told us was altogether more surprising; female sawfish are sometimes reproducing without even mating.”

Timothy George:

The God whom we encounter in the Jesus of the Gospels is none other than the God of Israel, the great I AM, the one—and only one—who could say, “Before Abraham was born, I am!” (John 8:58). He is, as Matthew quoting Isaiah proclaimed, Immanuel—“God with us” (Matt 1:23).

Unlike Marcion in the second century, the New Testament does not present Jesus as the emissary of an “alien God” but as the Son and Word of the God of Israel; the God of Abraham, Isaac, and Jacob; the God of the prophets. Jesus himself quotes the Shema (Mark 12:29) and refers to his own work as the work of “the one who alone is God,” “the only true God” (John 5:44 NRSV; 17:3). Matthew, more than any other Gospel writer, presents Jesus as the fulfillment of the law and the prophets, and his Gospel is replete with expressions like this: “Then what was said through the Prophet Jeremiah was fulfilled” (Matt 2:17); “This was to fulfill what was spoken through the Prophet Isaiah” (Matt 8:17); “So was fulfilled what was spoken through the prophet” (Matt 13:35); and “This has all taken place that the writings of the prophets might be fulfilled” (Matt 26:56). This point can hardly be emphasized too much, given the docetic and neo-gnostic construals of Jesus that still abound.

However, it is possible to go too far in the opposite direction. This happens when Jesus is so ultra-contextualized that his radical newness and uniqueness are obscured. In the early Church, it was asked, “Has Christ brought anything new by his coming?” To which St. Irenaeus replied: “Yes, Jesus has brought everything new by bringing himself” (Against Heresies, IV, 34, 1). Jesus is the new wine that bursts through the old wineskins, giving us an understanding of God that both encompasses the earlier revelation and at the same time relativizes it in light of the words and deeds of Jesus himself.

2015-05-30T01:00:39-05:00

IMG_0065Arrivederci Assisi!

Good students:

BETHLEHEM, N.H. —The graduating class at Profile Junior-Senior High School in Bethlehem made a heartfelt decision to give the money raised for their senior class trip to the school’s principal, who was recently diagnosed with cancer.

Principal Courtney Vashaw said they work hard to teach the students about caring for others and being compassionate, but not in her wildest dreams did she think that lesson would directly affect her.

“We decided to not go on our senior class trip this year and donate all of our funds to your cause,” said Ian Baker, a senior.

The class was scheduled to leave for Rydin’ Hi Ranch in New York on Sunday and spend four days there.

The gift comes less than a week after Vashaw told them she had been diagnosed with a rare, aggressive form of cancer. After four years of hard work, the senior class gave her nearly $8,000 for medical care.

“It is very hard for me to accept help, and I have no idea what to say to you,” said Vashaw.

“She’s just very caring, very selfless, and we wanted to be selfless, too,” said Baker.

Patsy McGarry, on the Irish same-sex marriage vote:

Archbishop Diarmuid Martin is of course correct. The Catholic Church does indeed need a reality check in the wake of the same-sex marriage referendum.

As the unequivocal result of the referendum became clear he said: “I think really that the church needs to do a reality check, a reality check right across the board, to look at the things it’s doing well, to look at the areas where we really have to start and say, ‘Look, have we drifted away completely from young people’?”

It’s not just young people. The people who voted for this referendum included tens of thousands of practicing older Catholics in the cities, towns and countryside of Ireland. People who will continue to practice their faith but who no longer accept that their gay sons, daughters, brothers, sisters, grandchildren, even their gay parents, are “objectively disordered” with a tendency to evil, as their Church teaches.

CS Lewis vs. D Bonhoeffer as now evangelical saints, by Carl Trueman:

There are likely to be three things which have contributed to the phenomenon Mills describes. First, there is a subordination of doctrinal confession to aesthetics. Particularly in American evangelicalism, there is a tendency to treat doctrinal difference with chosen heroes as something to be ignored or wished away rather than addressed. Thus, C. S. Lewis and Dietrich Bonhoeffer have become American evangelicals as a result of posthumous virtual baptisms into the faith, the brash boldness of which would surely have made even Brigham Young blush.

Now, Lewis and Bonhoeffer both said nice things about Jesus. One wrote exceptionally well. The other died opposing Hitler. They were decent, admirable Christian fellows from whom we should all learn. But they were most definitely not conservative American evangelicals. That they have been made into such indicates how significant doctrinal differences have given way to a desire to recruit them to the chosen cause. It is a triumph of aesthetics and consumer taste over doctrinal confession.

Speaking of which (kinda), see this about the value of looking at green space and nature for our brains?

But the psychological benefits of green roofs to busy office workers may also be substantial, according to new research. In a study published in the journal Environmental Psychology, the University of Melbourne’s Kate Lee and a group of colleagues found that interrupting a tedious, attention-demanding task with a 40-second “microbreak” — in which one simply looks at a computerized image of a green roof — improved focus as well as subsequent performance on the task.

The research adds to a growing scientific literature on the health advantages— psychological and otherwise — of being exposed to views of nature in urban settings, for instance through the presence of parks or trees. Research in this area is so far along, in fact, that researchers are considering whether it might be possible to identify the right “dose” of nature that people need to receive in order to actually reap significant health benefits.

Other psychological benefits of nature views have also been captured in recent literature. In one study, research subjects who viewed a 12-minute nature documentary before playing a game that involved managing a fishery resource engaged in more sustainable behavior.

Back to Italy, and the problem of Africa’s migrants:

But Italy must do its part first. It can and should accept a reasonable share of migrants.

Above all it’s a moral issue: you cannot let migrants drown in the Mediterranean or send them back to the countries in crisis from where they’ve escaped, often risking their lives.

But there’s also a practical reason: migrant labor can help revamp Italy’s sluggish economy after a triple-dip recession and contribute to boosting the appeal of neglected territories.

This does not mean that Italy should be left to deal with the migrant emergency on its own. The request forwarded to Europe is indeed a reasonable one, and soon a European scheme of quotas will kick in, but first Italy needs to do its homework as we seem to have no sense of national solidarity….

Yet there could be an easier solution, once Europe makes a ruling on migrant quotas.

A good way for Italy to deal with the crisis would be to host its share of migrants in the thousands of ghost towns that dot the boot, a bit like many U.S. towns on the verge of dying out did with Latinos.

It’s hard to believe yet the peninsula has 6,000 ghost towns that have been partly or totally abandoned across time, while communities are shrinking in another 15,000 that have lost over 90% of their population.

These villages — many dating from pre-Roman times — have been abandoned due to a mix of factors: pirate sacks, natural disasters such as quakes and floods, war bombings, harsh conditions and emigration to larger cities or the U.S. in search of a better life.

Yes, Chris Collins’ contract is extended:

Chris Collins didn’t even raise a glass with wife Kim the night he agreed to a contract extension to remain at Northwestern.

“Maybe we gave each other a hug,” Collins told the Tribune. “I was never worried about it. I want to be here for the long haul and build a program.”

The extension, yet to be announced by the school, resulted from Collins’ end-of-season meeting with Jim Phillips, NU’s athletic director.

The Anglican Communion’s Church of Ireland issued this statement following the recent vote to legalize same-sex marriage in Ireland:

The archbishops and bishops of the Church of Ireland wish to affirm that the people of the Republic of Ireland, in deciding by referendum to alter the State’s legal definition of marriage, have of course acted fully within their rights.

The Church of Ireland, however, defines marriage as between a man and a woman, and the result of this referendum does not alter this.

The church has often existed, in history, with different views from those adopted by the state, and has sought to live with both conviction and good relationships with the civil authorities and communities in which it is set. Marriage services taking place in a Church of Ireland church, or conducted by a minister of the Church of Ireland may – in compliance with church teaching, liturgy and canon law – continue to celebrate only marriage between a man and a woman.

We would now sincerely urge a spirit of public generosity, both from those for whom the result of the referendum represents triumph, and from those for whom it signifies disaster.

Dave Chase and the healthcare tax — what is costing Americans:

It’s been reported that 80% of employer payroll increases have gone to pay healthcare costs over last 20+ years so employer costs have increased with little going in the pockets of workers (not to mention no meaningful improvement in overall healthoutcomes). Over the last 50 years, the cost of consumer goods and services have gone up eight-fold with one exception — healthcare. Healthcare costs have increased 274-fold.

The average American household would have ~$1,000,000 in their retirement account

I did some very rough, back-of-envelope calculations on what could be put into people’s retirement plans if there wasn’t healthcare’s rampant overtreatment and hyperinflation. I used historical rates of inflation, S&P growth and healthcare premiums. Over 30 years, if we didn’t pay the “healthcare hyperinflation tax” the average American household would have ~$1,000,000 in their retirement account (assuming growth in a S&P index fund and reinvestment of dividends). Instead, the statistics on retirement savings for the average American are horribly low. With the status quo we are stealing our future both financially as well as what we do in how we overtreat (and thus harm) people.

Many people also don’t know that the average couple will have $300,000 of healthcare expense not covered by Medicare. The point of the open source Health Rosetta project is to not sit idly by  (Disclosure: The Rosetta concept is an idea that I have conceived of and is in its early days. The objective is to openly share what is working). Proactive purchasers of health and wellness services at employers can address this today. No new legislation is needed. Having said that, local, state and federal governments should also leverage the proven insights/models outlined in the Health Rosetta. Some cities are also taking action that I’ll write about later.

Not only are there huge direct costs to the “tax” the healthcare system has placed on us. There are a number of indirect costs we are all facing.

Invitation to Christians for Biblical Equality

“Becoming New: Man and Woman Together in Christ”: Christians for Biblical Equality international conference in LA, July 24-26

CBE is pleased to announce that its 2015 international conference, “Becoming New: Man and Woman Together in Christ” will be held on July 24–26, 2015 at the Hilton Los Angeles Airport Hotel. The conference theme verse is 2 Cor. 5:17, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (NIV).

Scholarships are available for individuals with financial need but deadline is approaching. http://www.cbeinternational.org/content/scholarships-discounts

Dr. Mimi Haddad, president of CBE, says that this year’s conference features “some of the most gifted group of speakers in CBE’s history,” with plenary speakers:

  • Pastor Eugene Cho, founder of One Day’s Wages, “a grassroots movement of people, stories, and actions to alleviate extreme global poverty”; founder of the Q Café, a community café; and lead pastor of Quest Church in Seattle
  • Pastor Ken Fong, senior pastor at EvergreenLA, the “first English-only multi-Asian American, multiethnic, multigenerational church” and executive director of the Asian American Initiative of Fuller Theological Seminary, where he is assistant professor of Asian American Church Studies
  • Pastor Adelita Garza, church planter and lead pastor of Puente de Vida/Bridge of Life Church in Santa Paula, CA, and president of the Police Clergy Council and president of the Light of the City Ministry
  • Professor John Stackhouse, the Samuel J. Mikolaski Chair of Religious Studies at Crandall University in Moncton, Canada, and author of 8 books, including Finally Feminist: A Pragmatic Christian Understanding of Gender
  • Professor Anne Zaki, assistant professor of Practical Theology at the Evangelical Theological Seminary in Cairo, Egypt, and is the resource development specialist for the Middle East for the Calvin Institute of Christian Worship

Anyone interested in learning more about evangelical biblical equality is invited to attend, learn from dynamic, multi-ethnic and diverse aged speakers, and connect with others passionate about making room for the gifts of both women and men in the church.

CBE has invited a diverse group of speakers from our community: African American, Arab American, Asian American, Hispanic American, and international speakers, speakers under 30 and older than 60, speakers who are students and moms, tenured professors and writers, single and married. CBE especially wishes to invite persons of color and young people to attend this year’s conference.

Why should you come?

As plenary speaker Anne Zaki says, “I have not yet been ordained and the process has continued on for these past six and a half years since I first applied. The reason I am able to write the word “yet” here is partly due to the work of groups like CBE, who have offered me companionship in my understanding of Scripture, freedom to follow my call to pastoral ministry, and courage to make room for the full extent of women’s ministry in the Presbyterian Church in Egypt.”

John Stackhouse explains: “CBE has long been the primary resource for Christians interested in seriously argued, Biblically grounded discussion of gender. It has helped me immensely, and I am honoured to partner with CBE in its vital work.”

Other workshop speakers include:

  • Gail and Kate Wallace, co-founders of The Junia Project
  • Lisa L. Thompson, director of Anti-Trafficking for World Hope International
  • W. Tali Hairston, director of the John M. Perkins Center at Seattle Pacific University, dedicated to reconciliation and global urban leadership and Christian community development
  • Rev. Dr. Young Lee Hertig, an Asian-American women’s clergy leader and mentor, professor at Azusa Pacific, and executive director of the Institute for the Study of Asian American Christianity
  • Austin Channing Brown, multicultural liaison at Calvin College (and speaker at the Why Christian? Conference organized by Rachel Held Evans and Nadia Bolz-Weber)
  • Professors Karen Longman (Azusa Pacific University), Jeff Miller (Milligan College), Sandra Morgan (Vanguard University), Ron Pierce (Biola University), James Smith III (Bethel Seminary), Marianne Meye Thompson and John L. Thompson (Fuller Theological Seminary), Allen Yeh (Biola University)
  • Dr. Mimi Haddad, president of CBE
  • And more!

Info about the conference is here: http://www.cbeinternational.org/content/2015-los-angeles-conference

Link to scholarship info: http://www.cbeinternational.org/content/scholarships-discounts

Line up of speakers here: http://www.cbeinternational.org/content/speakers and

http://www.cbeinternational.org/content/workshops

(Written by Emily Zimbrick-Rogers, CBE research intern)

2015-05-12T12:49:34-05:00

Screen Shot 2015-01-05 at 5.04.27 PMChristians are so hard to tolerate, I don’t know how Jesus does it. -Bono

Sometimes I am embarrassed to say that I am a Christian.  I am not embarrassed of Jesus, I am embarrassed by his representatives.  I know this is a cliché, but there is a reason that it has been said so much, so often, and by so many.  It is hard to listen to all the stuff that is done and said in the name of Jesus and not want to distance yourself from all the crazies.  But these are still my people.  Embarrassing as it is, this still is the body of Christ.

But I am not the only one who is embarrassed by us.  Dorothy Sayers once said that God has gone through three humiliations:  The Manger, The Cross, and the Church.  The God who made the world needs to have His diapers changed, then He is stripped naked and killed publically, and then (the one we are more familiar with) people try to burn a Qu’ran, or go on witch hunts, or become political pundits in his name.

It is embarrassing.

So this is the week where Christians all around the world celebrate the Ascension of Jesus.  That Jesus is Lord of the Universe and reconciling all things back to God.  But for most of us, the Ascension doesn’t mean much, but Christian theology has long said that it is the source of great hope, and common sense tells us it is also partly to blame for our embarrassment.

Philip Yancey says that the biggest challenge facing his faith is not the Resurrection of Jesus, it is the Ascension of Jesus.  Because in the words of Yancey:

The ascension turned loose that company of motley pilgrims collectively known as the church.  If Jesus had not ascended, had stayed behind in some capacity as Super-pope, there would be no need for a book like this one.  Grace would be overflowing, not vanishing.  Christians would not have to repent for tragic mistakes such as the Crusades and the Inquisition and anti-Jewish pogroms, for Jesus could have stopped such misguided endeavors in their tracks.  When moral questions arose, such as slavery, end-of-life issues, or gay rights, the church could appeal directly to Jesus for a ruling that would settle the matter once and for all.  Instead, as if aping the disciples, all too often we stare slack-jawed at the sky or muddle along in confusion. 

Jesus doesn’t send out a perfect Church.  It gives me comfort to know that the ascended Jesus sends out a Church that is incomplete, unfinished, and in progress.

In his latest book, John Ortberg points out that during the ministry of Jesus, He chose 12 disciples, symbolic of the tribes of Israel, the restoration of God’s plan for His people.  But after Judas, they are down to 11 disciples.  And Jesus sends them out anyway.  I like the way New Testament scholar Dale Bruner says it,

The number ‘eleven’ limps; it is not perfect like twelve…The church that Jesus sends into the world is ‘elevenish,’ imperfect, fallible.

The Church we have inherited is an 11ish, awkward crew of all the wrong kinds of people.  But there is good news in all of this too, because Jesus doesn’t send a church out alone.

This past summer I was in Jordan right when the Western world was learning about ISIS.  I was in the Middle East when the news broke that this new militant group had invaded Bagdad and was beheading Westerners for sport.  A few months ago, I wrote that a Christian response to ISIS is to pray for them and love our enemies.  I would like to unpack that a bit more.

After graduating from college, my wife and I were on a mission team that planned on moving out of the Bible Belt and to a predominately Muslim area of the world.  Leslie grew up with a Muslim step-dad and we had spent quite a bit of time in regions that were largely populated with Muslim believers.  But the mission team that we were a part of wound up dissolving, and I ended up preaching in Texas at two different, very good churches, with a nice salary and benefits package.

And as I was in Jordan, spending time again with people who are Muslim, I began to feel guilty for the direction my life had taken over the past decade and sense a real burden for people who were there and the churches that didn’t get planted because I never went.

Don’t worry, this isn’t a blog written for cathartic reasons.  I am not trying to guilt trip anyone or just ease my own guilt.  I am writing this because what is often our greatest embarrassment can also be a source of great comfort and great hope.

I am often embarrassed by other Christians, and I am sure I embarrass other Christians too.  I often find myself wishing that certain Jesus followers wouldn’t have a microphone or platform to say some of the things that we so glibly say on God’s behalf.  But there is a flip side to all this.  The God of Jesus may have the worst P.R. in the universe, but God is still at work in all of it.

So while I was in Jordan I was touring the Holy Lands with a group of Christians who were led by my friend Dr. Evertt Huffard.  Evertt is an archeologist and missionary in Palestine.  While we were talking about the unrest in the area, and how I feel guilty for our mission team never leaving the States, and how I have this cushy job in the Bible Belt, Evertt gently pointed out that a majority of the Muslims who are converting to Christianity in Muslim countries are not doing it because of missionaries.  The majority of conversions in areas like this are happening because Jesus is coming to Muslim men and women in dreams.

Jesus is coming to them in their dreams.

I don’t know what is going to happen in the future.  I don’t know how far ISIS is going to get on their path of world domination and terrorism, but I do know this.  Jesus isn’t pacing the throne of Heaven.  He is ascended and bending all things back toward His purposes.

Just in case I’m ever tempted to believe my own hype, or allow myself to feel the weight of the world, or believe the lie that the Kingdom of God depends on me, or some ministry initiative. Just in case I’m ever tempted to disavow these embarrassing Christians or my church I must remember that Jesus has not just risen, He has ascended.

Or my church, I must remember that Jesus is not just risen, He has ascended.

Jesus is LORD, and he is using the embarrassing motley crew that is his Church.

Jonathan is the co-author of the recently released book Bringing Heaven to Earth

2015-05-05T11:09:22-05:00

I am sent a link to The Southern Blog, hosted by Southern Baptist Theological Seminary, where Danielle Hurley asks herself the questions about single females who wonder if they are called to missionary work. She frames the questions and then answers them. First her framing of the questions:

So you’re interested in overseas missions? You aren’t sure, but have a sneaking suspicion that God has called you to a life of serving him overseas? Do you have a strong desire to live outside of America? Would you like to spend your short days living in light of eternity?

I dip into her answers, which begin nobly with the calling for all of us to focus on the great commission, and then I will pose our different way of doing things at Northern Seminary when it comes to such questions and answers. One of her emphases is distinguishing desires from callings.

Question 1: As a young woman, if you have a desire to make disciples outside of America, does it mean you are called specifically to overseas missions?

Maybe, but not always. A desire should not be misunderstood as a calling. It may simply be a feeling. This feeling may be from God, or it may be an impulse of your own heart. What is clear is what is revealed in God’s Word.  Before looking at your specific calling, let’s look at God’s calling for women in general. According to God’s Word, God’s highest calling for most women is being a wife and mom (Genesis 2:18; Titus 2:4). As a wife, I am designed to help my husband be the best man he can be as he lives out his calling to make disciples. So this means that if I am married, I can be confident that I am following God’s calling when I support my husband in his calling. If you are called to singleness, you are still created to be a helper in a general sense to the body of Christ, but you are also able to maximize your giftedness in a unique, devoted way (1 Cor. 7:32-35). So if you are single, I would encourage you to find a ministry that you love with leaders that you can work under and help. Then devote yourself to helping them be the best they can be as they further the kingdom.

[She then explores singleness and missionary work and you can read the rest of the piece at the link above.]

Well, on this one there is likely to be some strenuous disagreement [Does “helper in a general sense” refer to helping male-led ministries? The same for “leaders that you can work under and help”?] and I could get into a lengthy discussion about women and ministry, but the whole answer she gives is framed by complementarianism, what a wife’s calling is, and motherhood — and singleness fits within that larger pattern of thought.

NorthernLogoTestIf I may be so bold, I speak now for Northern:

1. Not all are complementarians so not all (I mean Northern) would begin where Danielle Hurley begins. In fact, for the egalitarian or mutualist (my preferred term) the answers she proposes can irritate a different kind of calling not to mention a significantly different hermeneutic that turns the whole answer upside down. I have written about this both in The Blue Parakeet and Junia is Not Alone.

2. We would answer this by asking What is the Spirit of God leading you to do? What has the Spirit of God gifted you to do? What kind of recognition does your church give your perception of your calling? What kind of evaluations are you given by others who know you well? We don’t ask if you are female or male or if you are married or not. Nor — so far as I know — will you be asked to think about helping male-led ministries on the foreign field. We want to focus on God’s gifting, regardless of who has the gift. Galatians 3:28 and Colossians 3:11, not to ignore the wonderful stories of women prophets and deacons and apostles in the NT.

3. The history of missions — and I’m now talking in general about the 19th and 20th Century missionary movement, was heavily populated by women, many of them single (and heroic at times), who heard a call, who remained single and celibate, who entered into the discernment processes, who were approved and who went and served faithfully. I knew two (at that time) wonderful, godly, courageous single women who went off to the mission field and who returned “on furlough” to regal us with stories of God’s grace through their ministries, which included plenty of teaching. My father once told me one of them — I think her name was Grace Jepsen — knew more Bible and theology than anyone at our church.

That history of missions gives a different narrative into which we can insert these questions and provide answers.

2015-05-04T06:34:56-05:00

From Arise

By Jon Zens is an American author, speaker, scholar and theologian on Christian topics. Zens is best known for pioneering New Covenant Theology, which sees the entire Bible as a revelation of the gospel of grace fulfilled in Jesus Christ. Jon has been the editor of Searching Together since 1978. He has a BA from Covenant College, an MDiv from Westminster Seminary, and a DMin from the California Graduate School of Theology. Jon and his wife, Dotty also have a ministry that aids women who have been taken into the sex slave industry.

And by Kat Huff has been writing prose, poetry and articles for years. Kat also blogs at Harvest of Pearls at kathuff.com. She is part of the Searching Together editing team, and lives in Nashville, Tennessee.

A multitude of Bible translations exists, each with their own interpretation of what the biblical authors “felt” or “thought” was most important. Therefore,we must be diligent, so that when we discover a bias that has changed the meaning from the Greek word so that it implicates something other than the intent of the original author, we then perk up our ears to discover the truth.

The basic Greek word for “humanity” is “anthropos.” This is a gender-inclusive word. In many translations, “anthropos” (singular) and “anthropoi” (plural) are translated as “man/men.”

Unfortunately, these renderings often contribute to misunderstandings.

Partial Sentence of Paul’s Correspondence Labeled as Ephesians 4:8:

“Therefore it says, “When he ascended on high, he led captive a host of captives, And he gave gifts to men.” (NASB version)

The Word:
The Greek word here is “anthropois,” the plural form of “anthropos.” It is not a gender-specific word.

Reality:
“Therefore it says, “When he ascended on high, he led captive a host of captives, And he gave gifts to people.”

The above may not seem important, but let’s remember that in his letter to Ephesus, Paul writes about important gifts of function in the body of Christ–“apostles, and some as prophets, and some as evangelists, and some as pastors and teachers.” (Ephesians 4:11) Are only males included in these functions? Phoebe was a deacon in the ekklesia in Cenchrae; Junia was an apostle (Romans 16:1, 7); Philip had four virgin daughters who were prophetesses (Acts 21:9).

A Sentence of Paul’s Correspondence Labeled as 2 Timothy 2:2:

“The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also.” (NASB)

The Word:
The Greek word here is “anthropois” (plural), and it is an inclusive word which embraces men and women.

Reality:
“The things which you have heard from me in the presence of many witnesses, entrust these to faithful people who will be able to teach others also.”

Upon the Ground of Men?

Biased and wrongly translated non-gender words often become the norm, because those mistranslations are read over and over again. And usually no thought is given to the divisive implications for the body of Christ.

Now, if you are thinking that it doesn’t matter, because women consider themselves to be included in “man” or “men,” I think the reality of our lives shows just the opposite. I ask you the following questions: Do you, brother, open a door labeled “women”? Do you, sister, generally shop for all your clothing needs in a store area labeled “men”? If you do, then never mind about this Greek word that is inclusive to both genders. However, if you do not, then imagine what else hides in the recesses of our perceived reality when we are exposed to biased translations.

The Walls of the World

There is a great barrier created when we use inaccurate, gender biased words. This gender divide has become a hidden thought that plays out in the reality of our everyday lives together.

We have become so accustomed to this bias of gender distinction that we no longer see the wall dividing us. Thus, we cannot see that the wall is built from the perspective of the unbelieving world. This bias has no ground in Christ. He broke all the barriers. All the walls came tumbling down. In Christ, there is no divide, no walls, no hills, no valleys, only level ground. All other ground is faulty and will be shaken until it is level or no longer exists.

The One New Human

Ephesians 2:14-16 reads, “For he himself is our peace, who made both groups into one and broke down the dividing wall of the barrier…so that in himself he might create the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity.” (NASB)

The word translated here as “man” is the Greek word “anthropon.” Yet again, not a gendered word. This Greek word is more accurately translated as “human” or “person.”

Reality:
“so that in himself he might create the two into one new human.”

When the above Greek word is translated without bias, far more meaning is given to Paul’s words in his writing to the saints in Galatia –“There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” ( Galatians 3:28, NIV).

Our Unshakeable Ground

If there is any hope for the church, it must begin with everyday life, so that when we come together as one, we will know that we are all priests in equal standing upon the one unshakeable ground of Jesus.

“It’s a Man’s World”

We also need to understand that there are women all over the world who deeply resent men, because of how men have sinned against them. In many parts of the world, women live in the cruel bondage of men. Thus, when they come to the Bible and see gender biased verses, they figure the Scriptures are not for them. You can suggest that when women see the word “men” in Scripture, they see themselves included in it. But the truth is, to use the word “men” in the Bible today is unnecessary and extremely misleading. The inspired reality of the translated Greek words would be best served with designations like “people,” “humans,” “men and women,” “persons,” “folks,” and “brothers and sisters.”

The image of God is both male and female (Genesis 5:2). In order for Christ to be expressed in his fullness, the manifestation of the Spirit in each part of the “new humanity” must be living and active. As God’s people, may we be aware of any divisive bias that has influenced our thinking, so that together, we may have the mind of Christ, and be found standing upon the one unshakeable ground.

2015-05-03T13:22:16-05:00

By Elizabeth Scalia, from First Things, who observed a Sister remove the customary “habit” only to observe it was not a step in the direction the Sister thought:

Does the same apply to pastors/priests wearing a collar?

Perfectae Caritatis, the Second Vatican Council’s Decree on the Adaptation and Renewal of Religious Life, wisely counseled in favor of adapting religious habits in practical ways, but never decreed that habits should be discarded.

 The religious habit, an outward mark of consecration to God, should be simple and modest, poor and at the same becoming. In addition it must meet the requirements of health and be suited to the circumstances of time and place and to the needs of the ministry involved. The habits of both men and women religious which do not conform to these norms must be changed.

The “outward mark of consecration” was meant to be a sign, but the habits were also a means of self-effacement. They were paradoxically meant to obliterate a sister’s uniqueness and make her one of many, one part of a collective hive. In truth, religious life is socialism the only way it can truly work: on a small-and-voluntary scale.

Taking off the habit may have (in the parlance of the day) helped sisters “celebrate their individuality”—and that is not a terrible thing, in and of itself; we are each fearfully, wonderfully made—but the embrace of ordinary dress over the religious habit also made the ordinary world more ordinary. Suddenly, there were no daily outward indications that anyone was praying at all, no reminders that we could and should pray, too. Suddenly, there was nothing to make a workingman remember Christ, and share some frozen sugar-water in gratitude.

2015-04-27T14:42:29-05:00

Screen Shot 2015-01-05 at 5.04.27 PMSt. Bob of Abilene

Doing a funeral is one of the hardest and most enjoyable parts of my job.  It is hard because it is emotionally exhausting, and death is never conveniently worked into a calendar.  But I love doing funerals because they are the moments when everyone has ears to hear.

We spend much of our lives trying to fool ourselves into thinking that we won’t one day die.  And at a funeral all that pretense is stripped away.  Dallas Willard has pointed out that there are two kinds of ways we talk about what a good life looks like.  One is from Madison Avenue; the other is in a eulogy.

I think that is right.  I have never had someone ask me to preach a funeral about how nice her hair was, or what a great car they drove, or how big their house was.  Two week’s ago, the NY Times columnist David Brooks talked about this in a similar vein by pointing out that there are two kinds of virtues that people chase after.  We either pursue the resume virtues or the eulogy virtues.  Here is Brooks:

The résumé virtues are the skills you bring to the marketplace.  The eulogy virtues are the ones that are talked about at your funeral — whether you were kind, brave, honest or faithful.  Were you capable of deep love?

When I first read this op-ed piece I loved it.  I think Brooks has his finger on the pulse of one of the greater problems in Western secular society.  We are fascinated with the superficial and spend an inordinate amount of our lives on things that really don’t matter.  But a week after reading that article, I did a funeral that seemed to disagree with Brooks’ point.

Bob Allen has been a Shepherd of the Highland Church (where I serve) for years.  He has spent his life working at an accounting firm where he served as both manager and president, and everyone who worked for him said he was the best boss they had ever had. He was kind and compassionate and forgiving.

He served on a dozen or so non-profit boards in Abilene.  FaithWorks is a ministry that serves unemployed and underemployed people of Abilene and he has been on that for years.  Christian Homes is a ministry for pregnant women who are considering giving their child up for adoption to a Christian family.  While he was serving on that board they served around 1000 women and placed somewhere around 600 babies in new homes.  He served on the Abilene literacy non-profit, trying to inspire kids to find joy in reading, and civic organizations, including the Boy Scouts, the Abilene Chamber of Commerce, and the Council of Governments.

When I was writing Brother Bob’s funeral, it occurred to me that David Brooks’ formula didn’t work for everyone, because Brother Bob’s obituary was going to mention a lot of stuff that would have fit neatly on a resume.  He was a civic leader, president of a business, and his employees loved working for him, mainly because he loved them.

St. Augustine says that the greatest problem for humans is that we have disordered love.  It sounds cliché, but I think he is right.  Our biggest problem is that our loves are out of order.  We put too much weight on our jobs, or our spouses, or children because we are trying to get something from them that only God can give.

The problem isn’t that we love our jobs, it is that we love them too much.  We love our kids or our family or our reputation or our city too much, and when they can’t deliver what we need (and they never will be able to) we implode.

And that is when it dawned on me the secret to Brother Bob’s life.  He honestly did love the right things in the right order.

I preach in the Bible Belt, and every funeral I preach people tell me that the deceased’s first love was Jesus.  That is what they are supposed to say.  But Brother Bob’s secret was that it was true.

Brother Bob had money, but money never had him.  He was incredibly generous with his finances and his life, because Jesus was his first love.

Brother Bob loved his wife (he sent her flowers so much that when he died the florist sent her flowers because he knew that is what Bob would have done).  He was honestly one of the most loving husbands I have ever known, but his wife never doubted who his first love was.

Brother Bob loved his kids, but he made clear that he loved his wife more than them.  He actually told them that repeatedly, as in “I love you, but not as much as the woman who I made you with.”  That sounds counter-intuitive, but at his death bed they prayed, thanking God for the gift of him showing them how to love their spouse.

Brother Bob loved his job.  He loved to create opportunities for human flourishing, but he never missed a t-ball game or dinner with his kids for what he did vocationally.

At church Brother Bob always had an eye out for the widows and orphans.  At his funeral countless stories came out about how he and his wife would secretly sneak over to widows’ houses to mow and weed-eat.  This is the president of a successful accounting firm, who was firmly convinced that wasn’t primarily who he was.

I think David Brooks is generally right, that what we want said at our funeral isn’t what we are tempted to put on our resume.  But sometimes that’s not true.  Brother Bob’s obituary was filled with the ways he served God, his church, his family, and his city.
In that order, because he had ordered his loves correctly, he loved each of them well.

Have you ever noticed that most of the people we call saints don’t really have last names? We know them by their location:  St. Francis of Assissi, St. Teresa of Calcutta, St. Jullian of Norwich, St. Teresa of Avila

I think that is fascinating.  One of the markers of a saint is that they loved God and were known for loving their city.  In the evangelical world we don’t have a process for sainthood, but I would like to make a modest proposal that this is one of the ways we can have eyes to see what a good and holy life looks like:  A life of ordered loves that starts with God and spills over into their city.

And if that idea resonates with you, then I would like to introduce you to St. Bob of Abilene.

May He rest in peace.

 

2015-04-18T07:07:19-05:00

Screen Shot 2015-04-17 at 6.45.57 AMOur daughter, Laura, taught Jewel Loyd in 1st grade, and this is one wonderful story about Jewel, Notre Dame basketball star and now headed to the WNBA:

Image: Getty Images

News flash! Jewel was the #1 pick in the WNBA draft — she goes to Seattle. She will be joined by UConn’s Kaleena Mosqueda-Lewis.

Days later, my mom got the test results back. She sat me down. A stack of paperwork neatly organized into folders separated us. I stared at the pile. What’s going on? I thought.

She told me I had dyslexia….

But that one word hung in the air: disability.

What are my friends going to say? Is this going to change what they or my teachers think of me? How they treat me? At that age, you’re so invested in other people’s opinions of you. Think about the social implications of having a disorder that manifests in everyday tasks like reading or writing and also requires special treatment, yet it’s unseen. An invisible disability. I was afraid people would think I was stupid.

How could I — someone who genuinely enjoyed learning and who wanted to do well in school — have this? What would it mean for the rest of school? College? It seemed unfair.

Adolescence is hard enough without a learning disability. It affected almost every aspect of my life. I tried to hide it. I was ashamed. You can only go so long before your friends start to suspect something. I was part of a really close circle of guy friends — we literally grew up together. I’d already disclosed my disability to the school faculty. I was actually the first person at my school to share a diagnosis, thanks to my parents, so we’d begun trying different specialized learning plans….

And then it clicked: the work ethic I had in the gym, the emphasis on repetition and visualization, was something I could apply to my studies. I developed strategies for overcoming my disability.

My friend Bob Robinson is posting on missional and vocation. Some good stuff here to read.

Karen, to the millennials:

We took seriously the directive to  go unto the ends of the earth, preaching the good news. 

It’s not that we never questioned, never criticized, never doubted, never despaired.

Like you, we did all of that and more.

It’s just that through it all, it never occurred to us to give-up on church.

We always understood that we are the church. 

It’s failures are our failures.

It’s successes are our successes.

It’s health is our health.

It’s hope is our hope.

To abandon it would be to give up on one another.

To say to Jesus, there is no power in the blood.

The Baruch Brothers Choir, by Amy Guttman:

Nearly all of Serbia’s Jews were killed during the Holocaust, in what was one of the swiftest murder campaigns in all of Europe. The region was declared “Judenfrei” in 1942, after just 13 months of Nazi occupation. Yet the Serbian-Jewish Singing Society—one of the oldest Jewish choirs in the world, today known as the Baruch Brothers Choir—has prospered, despite having been silenced during World Wars I and II. Today, having survived genocide, Communism, the breakup of the former Yugoslavia, and a dwindling Jewish population, the group is larger than at any time in its history—even though less than 20 percent of its members are Jewish.

But that doesn’t seem to bother anyone—not the Ministry of Culture, which requests the choir’s presence at important commemorations; not the Jewish community; and not the singers. Synthesis and harmony have been the driving forces behind the choir since it was first established.

From the European Conservative, an interview question for Roger Scruton:

Given the constant threat of terrorism with which we now live, do you believe we are facing a cultural war? Is Samuel Huntington’s thesis that the world is divided into several civilisations based on religious ideals that can be fault lines for conflict still valid for the 21st century? 

There is certainly some kind of clash of civilisations occurring. However, Islam seems to have forgotten its civilisation, and it is rare now to meet a Muslim who has ever heard of enlightened Islamic scholars like Ibn Sinna, or Rumi, or Hafiz, or who is even aware that a great civilisation once existed, built upon the revelation of the Koran. Western civilisation, too, is losing the memory of its religious inheritance. I am reminded of Matthew Arnold’s “On Dover Beach” in which he expresses his fear for a future in which “ignorant armies clash by night”. So yes, there is a clash—not of two civilisations but of two competing forms of stupidity: one given to violence and the other to self-indulgence. [HT: CT]

Excellent article by Jonathan Merritt on how attitudes toward conversion therapy have changed:

Throughout the 1980s and 90s, the Christian right poured money and muscle into promoting the message that homosexuality was a curable disorder. It advocated conversion therapy, which promised to turn gay men and women straight. But last week, when President Obama announced his support for a national ban on such therapies, few voices on the Christian right spoke up in protest. The announcement confirmed the evaporation of support for these approaches among the communities that once embraced them. As Alan Chambers, who once ran America’s largest ex-gay ministry, told me, “sexual orientation doesn’t change.”  …

In recent years, however, conversion therapy has been much maligned if not completely discredited. Almost all major medical and public welfare organizations oppose it, and even conservative Christians—once counted among its strongest supporters—are changing their minds. New Jersey, California, and Washington, D.C., have already outlawed ex-gay therapy for minors. By all accounts, therapies attempting to cure gayness appear to be going the way of the buggy whip….

By the second decade of the 21st century, the scientific foundation of reparative therapy had eroded, every major medical association had repudiated it, the movement’s leaders were falling away, and viral horror stories from former participants were popping up across the web.

But the death-knell sounded in July of 2013 when Alan Chambers, president of Exodus International, America’s largest ex-gay Christian ministry apologized to the LGBT community and shuttered his organization. Chambers once claimed he knew “tens of thousands of people who have successfully changed their sexual orientation.” But last week, he told me “99.9 percent of people I met through Exodus’ ministries had not experienced a change in orientation.”

Steve Chalke, Andrew Marin, and the “conversation”:

Steve Chalke wants a conversation. But who should be able to take part in this conversation?

‘Everyone!’ declares Andrew Marin. The author of Love Is An Orientation has spent years building bridges between evangelicals and LGBT communities.

But Marin questioned whether progressive Christians (who are in favour of same sex relationships) were willing to let conservative Christians (who believe homosexuality is morally wrong) join in the conversation. Given that Marin’s audience appeared to be predominantly progressive, these were brave comments to make.

Despite being continually pressed, Marin refused to give his own opinion on the morality of same sex relationships. The 33 year old has managed to maintain this position of ambiguity for all of his life. The ‘bridge-builders’ unique stance has led to both criticism and praise from fellow evangelicals and LGBT groups.

Questions such as ‘Why can’t gay people be cured?’ and ‘What does it mean to promote inclusive youth work?’ were discussed during the day. There was also a debate about the phrase ‘love the sinner, hate the sin’. Most agreed the statement was unhelpful and theologically flawed. Many cannot separate their sexuality from their identity, so ‘hating the sin’ is heard and interpreted as ‘hating the person’.

Another key question was, ‘How can you embrace homosexuality and still call yourself a biblical Christian?’ Cameron Trimble – a lesbian vicar and CEO of The Centre for Progressive Renewal led this discussion. If anyone in the room believed homosexuality was morally wrong, they didn’t say so.

Trimble wants to ‘un-build’ the traditional position on sexuality. She says it ‘no longer works’. She even went as far to say ‘Mega churches will un-build what they have built’ and that this should be ‘celebrated’.

If you haven’t seen this site, it’s worth a good ponder: for those “living out.”

New secretary general in the Anglican Communion, with a subtle instance of racism (in bold), by Fredrick Nzwili:

(RNS) African Anglicans welcomed the appointment of a Nigerian bishop as the next secretary general of the 85 million-member Anglican Communion, even as others criticized the appointment because of his anti-gay comments.

Bishop Josiah Atkins Idowu-Fearon beat other applicants from Oceania, Asia, Europe and the Americas and will assume the mostly ambassador type post at a time when the worldwide communion remains estranged over homosexuality and same-sex marriages, especially in Africa.

He is articulate and very well educated,” said Bishop Julius Kalu of Mombasa, Kenya, diocese. “His position on traditional Anglicanism is very firm. This is good for us.” [To call a black man “articulate” is a way of saying, unintentionally often enough, “surprise, surprise” or “your stereotype has been upended”. Just notice how often one connects the word “articulate” to “African American, African, or black.”]

Kalu said the appointment had come at the right time, when African Anglicans needed a bigger voice within the communion.

South Africa protests:

A 112-year-old statue of Queen Victoria has become the latest colonial or apartheid-era monument to be vandalised in South Africa, raising fears that a racially charged debate over the country’s heritage could spiral out of control.

Splashes of green paint over the likeness of the former British monarch, which stands outside the city library in Port Elizabeth, were discovered on Friday andcondemned by local officials as illegal and “absolutely disgraceful”.

The attacks began a month ago when a student at the University of Cape Townflung a bucket of excrement over a statue of the British colonialist Cecil John Rhodes, which had enjoyed pride of place on campus since 1934. This sparked a vocal “Rhodes must fall” campaign, involving marches and sit-ins, that led to the huge bronze being removed from its plinth on Thursday before ululating crowds, some of whom splashed it with red paint or held placards saying “more than a statue”.

By then the debate about how South Africa should confront symbols of its difficult past had spread far beyond the student union to national newspaper columns, television talkshows and mainstream political parties. Protesters spray-painted a statue of King George VI at the University of KwaZulu-Natal and tore down a bronze British soldier from his horse on a Boer war memorial in Port Elizabeth.

The radical Economic Freedom Fighters party, led by the firebrand Julius Malema, vigorously joined the movement. Its followers daubed paint over statues of the former South African leaders Paul Kruger and Louis Botha in Pretoria and Cape Town respectively.

Rachel Moss, feminism, fashion and poverty workers:

With plus-size models becoming the norm and Karl Lagerfeld using feminist placards in Chanel’s 2015 Spring show, on the surface, it seems the fashion industry is finally embracing feminism.

But are the women making the clothes we wear feeling the benefit?

According to campaign group Labour Behind The Label, there are approximately 24 million garment workers worldwide. Around 80% of those are women.

“Conditions for the women making our clothes are harsh,” Ilana Winterstein, a director at Labour Behind The Label tells HuffPost UK Lifestyle.

“Many face working excessive hours – often 14-16 hours per day – with forced overtime and no job security, for poverty wages and without trade union rights recognised.

“They suffer poor health, are victims of sexual and physical abuse and cannot afford to send their children to school.”

English majors, by Nick Anderson:

Like several disciplines in the humanities, English has faced hard questions in recent years. The Great Recession of 2008-09 led a growing number of students, urged by parents who want a “return” on their tuition investment, to pick majors they perceived as more likely to enhance their career prospects. This preoccupation with an economic rationale for going to college had been building for many years. But the economic downturn and its aftermath compounded job worries.

Numbers from College Park, home of the flagship public university of Maryland, tell a story that echoes in one way or another at schools across the country.

In fall 2009, there were 792 English majors among U-Md. undergraduates. That was nearly equal the total of computer science majors, 796. Five years later the computer science total had more than doubled, to 1,730. The total for English had fallen 39 percent, to 483.

English was hardly alone in decline. Down at least a quarter in that span were major totals for anthropology, art history, general biology and history.

At the University of Virginia, the English major count fell 18 percent from 2009 to 2013. History was down 31 percent; philosophy, 40 percent. Computer science was up 108 percent.

2015-03-28T06:19:18-05:00

Screen Shot 2015-03-09 at 10.53.39 AMHas the sun set on Sunday School?

Many a prayer has been said over the fate of the vaunted American institution, whose struggles cut across denominational lines. Between 1997 and 2004, churches lost tens of thousands of Sunday school programs, according to data from the Barna Group, and more recent studies show that enrollment has fallen across denominations. From 2004 to 2010, for example, Sunday school attendance dropped nearly 40 percent among Evangelical Lutheran churches in America and almost 8 percent among Southern Baptist churches, prompting speculation that the problem may be more than just a decline in American religiosity.

Parents and kids, as we all know, are just too busy on weekends, with everything from professional-level sports training to eight-hour SAT prep classes (at age 12!). The institutional inertia that churches are famous for has made it difficult for them to adapt to the times. But experts say that many churches are also discovering they’re paying a far heavier price for past sex scandals than they had anticipated, and that Sunday school is the latest collateral damage. All of which raises a troubling question — at least among the clergy and the deeply devout — about whether Sunday school has outlived its usefulness.

Decades ago, religious education programs served as the only social function after a grueling week. But today, Sunday schools must make an affirmative case to their audience. And so churches have entered the innovation game, with everything from “Godly Play” to global programs. They forge on, like Moses wandering in the desert, stripteases and all.

Tom Izzo — on the unleashing of tournament success:

The calendar said March 1, but Tom Izzo knew better. It’s not March until the brackets come out.

So on the day that followed Feb. 28, Izzo set a lineup at Wisconsin that didn’t include his most important player. He benched the bruising Branden Dawson, explaining on his pregame radio show: “We’re going to challenge him a little bit and see how he reacts.”

Well, he reacted terribly. Dawson scored four points and grabbed zero defensive rebounds in 21 minutes. And the Spartans got drilled. At one point, they trailed 51-29.

Izzo was defiant afterward, saying: “I’m going to coach my team for now — not for the media, not for recruiting. I’m going to coach it for what’s right and what’s wrong.”

What seemed like madness actually was a glimpse into how Izzo rules Madness.

Dawn Staley — on the unleashing of attendance numbers:

COLUMBIA, S.C. — The South Carolina women’s basketball program has ended Tennessee’s stranglehold on the sport and reigns supreme over Connecticut.

No, the Gamecocks can’t touch the 17 national titles the Huskies and Lady Vols own between them, but South Carolina is No. 1 when it comes to fan support.

Although women’s college basketball is plagued by empty arenas, interest in Dawn Staley and the Gamecocks has increased exponentially — they averaged 12,540 fans in 14 home games this season.

Staley said the two go hand in hand and are a big reason for the Gamecocks’ turnaround. South Carolina (30-2) is the top seed of the NCAA tournament’s Greensboro Regional. It will take on Savannah State (21-10) in an opening-round game Friday.

The Gamecocks could take on Syracuse or Nebraska on Sunday.

The atmosphere change is evident to everyone, particularly Gamecocks opponents.

“Great crowd, great atmosphere,” Texas A&M coach Gary Blair said. “Aren’t you all proud about how far you have come? Think about it. Think about how far you have come.”

In Staley’s first season, 2008-09, South Carolina averaged 2,381 fans per game in 18,000-seat Colonial Life Arena. That number has multiplied nearly six times this season.

Tim Gombis — on the unleashing of redemptive kingdom power:

The disciples, like the rest of us, have well-worn patterns of responding to crises from within the realm of darkness and (self-) destruction, responses of fear and of failing to live into the reality of the kingdom. One of these responses to get out of the way and hope and pray that God will act. But God asserts his sovereign rule through humans whom he invites to embody his benevolent and life-giving rule through new creation oriented patterns of life. Mark narrates here how Jesus expects his disciples to begin to embody God’s rule by drawing on the power available to them.

HT: TG

France is a “fecund woman”:

Since the early 2000s France has consistently topped European rankings. After two decades of decline, in the 1970s-80s, the fertility rate started picking up again in the late 1990s. Since then the country has registered scores just short of the mythical threshold of 2.1 children per woman, which would secure a steady population. Its fertility rate in 2014 was 2.01. “For the economy Germany is the strong man of Europe, but when it comes to demography France is our fecund woman,” says demographer Ron Lesthaeghe, member of the Belgian Royal Academy of Sciences and emeritus professor of Brussels Free University….

There is nothing straightforward or natural about “the family”. It is a very complex world based on social norms, what the American sociologist Ronald Rindfuss calls the “family package”. “In Japan, for instance, this package involves many constraints,” says Ined demographer Laurent Toulemon. “A woman entering into a relationship must also accept marriage, obey her husband, have a child, stop working after it is born and make room for her ageing in-laws. It’s a case of all or nothing. In France the package is more flexible: one doesn’t have to get married or have children. Norms are more open and families more diverse.”

Kirsten Powers, who runs over the lack of reporting about Christian persecutions:

Christians in the Middle East and Africa are being slaughtered, tortured, raped, kidnapped, beheaded, and forced to flee the birthplace of Christianity. One would think this horror might be consuming the pulpits and pews of American churches. Not so. The silence has been nearly deafening.

As Egypt’s Copts have battled the worst attacks on the Christian minority since the 14th century, the bad news for Christians in the region keeps coming. On Sunday,Taliban suicide bombers killed at least 85 worshippers at All Saints’ church, which has stood since 1883 in the city of Peshawar, Pakistan. Christians were also the target of Islamic fanatics in the attack on a shopping center in Nairobi, Kenya, this week that killed more than 70 people. The Associated Press reported that the Somali Islamic militant group al-Shabab “confirmed witness accounts that gunmen separated Muslims from other people and let the Muslims go free.” The captives were asked questions about Islam. If they couldn’t answer, they were shot.

Candida Moss, who runs a bit roughshod over the history of hell in her Daily Beast article, gets to a new book on the rhetorical function of hell:

The answer may lie in the roots of stories about hell in early Christianity. In her book Educating Early Christians through the Rhetoric of Hell, Professor Meghan Henning of the University of Dayton argues that whole question “Does hell exist?” is a post-Enlightenment one. The ancient authors who first dreamed up a torturous afterlife were more interested in using hell to turn people into ideal citizens than in describing the layout of an actual place. In other words, hell is more about pedagogy for the present than it is about the fate of the soul in the future. To ancient Christians the questions “Who should be in hell?” and “Why should they be there?” was more important than “Is this a real place?”

Henning told me, “This is very different from the way that hell functions rhetorically today. …  [Today hell is used] to offer some black-and-white pronouncement that a person is once and for all ‘saved’ or ‘not’ based upon their confessional status. This usually is the result of importing ancient images into the contemporary context without any reflection on the differences between the ancient world and our own.”

When I asked Dr. Henning if hell has a place in the modern world, she answered: “If we want to return to the spirit of ancient Christian understandings of hell we have to think more seriously about our behaviors, and how they impact other people. …. [But] as Christians, we also have to ask ourselves if hell is the best pedagogical tool we have at our disposal.”

Certainly, the immorality and barbarism of hell isn’t lost on modern Christians. Modern Catholic teaching stresses that hell is primarily a place of separation from God. It’s a lot fluffier and there’s good Biblical basis for this, but modern hell lacks the persuasive punch of medieval hell. After all, for atheists, eternal separation from God just seems like more of the same.

Jewish prof in a state “haunted by Christ” — worth your reading to discern sensitivity:

I teach Jewish history in North Carolina, a land haunted by Jesus Christ.

It is a land where the present is the biblical past. It is a land where the Second Coming is apparently coming any moment now. It is a land where devout Christians are eager to share the good news. It is a land where the Jews are a conundrum, ghostly incarnations of an old covenant, the original chosen people whose “history” ended on the cross and in the apocalyptic fires of Roman carnage.

When the Southern Baptist meets the Jew, the Southern Baptist seeks to understand this apparition from “Isra-El”: why he has not accepted the Gospel and achieved salvation in the universal heavenly kingdom of The Father, Son and Holy Ghost.

As a Jew by descent and education (but with little faith in an Almighty who seems to be perpetually out to lunch), I am a constant object of scrutiny: in the classroom, on the street and in the steam room at the YMCA. And being from Canada further complicates matters; I’m a “Canuck” in a land of “Crackers.”

The following journal entries document my unexpected encounters in Wilmington, North Carolina, those of a Canadian Jewish emissary teaching history in a sweltering Southern outpost of Christendom.

What your junk drawer might reveal — Linton Weeks:

The Great American Junk Drawer can be an accidental time capsule, a haphazard scrap heap, a curious box of memories and meaninglessness. It can also serve as a Rorschachian reflection of your life.

You know what we’re talking about: The drawer of detritus. The has-been bin. That roll-out repository where you toss your odds and ends. Sometimes very odd odds and ends. Sometimes whatnot never to be seen again.

Various places on the Internet, such as The Junk Drawer Project and House Beautiful, showcase people’s messes and miscellanies. We found a few images of junk drawers onFlickr. And if you don’t have enough junk of your own, you can purchase a Junk Drawer Starter Kit on Ebay.

You can tell a lot about a person or a family from the household junk drawer. “I snoop through people’s drawers, pantries, closets and garages as part of my research,” saysKit Yarrow, a consumer psychologist at Golden Gate University, “and I can say without hesitation that the junk drawer is the most revealing place I can look.”

Text or talk?

Most Americans would rather type it than say it, according to a new report that shows how tied to texting U.S. society has become.

U.S. smartphone users are sending and receiving five times as many texts compared with the number of phone calls each day, according to the International Smartphone Mobility Report by mobile data tracking firm Infomate. In total, Americans spend about 26 minutes a day texting. That compares to spending about six minutes a day on voice calls.

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