{"id":15391,"date":"2011-04-01T00:04:23","date_gmt":"2011-04-01T05:04:23","guid":{"rendered":"http:\/\/www.patheos.com\/community\/jesuscreed\/?p=15391"},"modified":"2011-03-31T09:32:40","modified_gmt":"2011-03-31T14:32:40","slug":"conversion-3","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2011\/04\/01\/conversion-3\/","title":{"rendered":"Conversion as Location"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>Each local church, whether radically independent or associated with a larger denomination, institutionalizes  a conversion orientation. A church does this by the way it presents the  gospel, by the way it teaches Sunday School, by the way it preaches  from the pulpit, by the way it shapes the programs and platforms. Some kind of conversion theory is at work in every church. One can, then, look at conversion as location \u2014 as something happens in connection with a specific place and time.<\/p>\n<p>As I point out in <strong><em><a href=\"http:\/\/www.amazon.com\/gp\/product\/0664225144\/ref=as_li_ss_tl?ie=UTF8&amp;tag=jescre-20&amp;linkCode=as2&amp;camp=1789&amp;creative=390957&amp;creativeASIN=0664225144\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Turning to Jesus:  The Sociology of Conversion in the Gospels<\/a><\/em><\/strong>, each church institutionalizes this process in one of three orientations, or at least a mixture of them.  And we each come to faith in one of these orientations or as a result  of a combination of them.<\/p>\n<p><strong>How does conversion happen at your church? How is it designed?<\/strong><\/p>\n<p>Perhaps the oldest form is <em>socialization<\/em>.  In the history of the Church this orientation has acquired all kinds of  names \u2014 catechism and nurture being the two most prominent, but the  essence of it is this: children are \u201creared into\u201d the faith by their  family and community of faith. This is as old as Israel\u2019s principle of  teaching kids the Shema  (Deut 6:4-9) and it has proven to be an effective means of leading  generation after generation into the faith. Charles Spurgeon longed for  his boys to come to faith the way the sun emerges from the horizon, and I  have myself seen plenty of students and known many pastors who have  told me that they never had a time in their life that they didn\u2019t  believe.<!--more--><\/p>\n<p>A second orientation is a a more structured form of the first: I call it <em>liturgical process<\/em> but I\u2019m not sure there isn\u2019t a better term. At any rate, the  socialization orientation here gets a more official, ecclesiastical, and  liturgical\/sacramental shape. Children are nurtured into the faith  through a church-directed process like infant baptism, catechism,  confirmation, and the like. The difference between the socialization and  liturgical process is the emphasis given to family context or to  ecclesiastical context. Many examples could be given, but one thinks of  folks like Saint Macrina or Gregory of Nyssa or Thomas Aquinas or many  Anglican divines.<\/p>\n<p>A third orientation is called <em>personal decision<\/em>,  which of course is the hallmark emphasis of evangelicalism. Here the  emphasis is given to each person making a personal decision to believe  in Jesus Christ. It is not that this is a complete \u201calternative\u201d to  either the socialization process or the liturgical process, but the  emphasis here is notable.<\/p>\n<p>The first two emphasize process; the third emphasizes a moment  (though many today would say the moment is a moment in a bigger  process).<\/p>\n<p>Now a few points:<\/p>\n<p>The first one is this: each orientation is nervous about the others.  If you tell a socialized convert that personal decision is necessary,  they get nervous; personal decision folks can\u2019t comprehend the  conversion story of those who say \u201cI was baptized as a baby and been a  Christian ever since\u201d even if that person is as much (or more) a  follower of Jesus.<\/p>\n<p>Second, human beings come to faith in different ways and it is a  tragedy that churches institutionalize one and only one orientation.  Those who grow up in personal decision churches who actually grow into  the faith pretty easily struggle with their lack of conversion story,  and liturgical sorts who one day had it all \u201cclick\u201d and start blabbing  about it make others fell uncomfortable. Why not have more churches just  admit that humans come to faith in different ways?<\/p>\n<p>Third, there are as many gradual conversions as there are sudden  ones. There are as many Peters as there are Pauls \u2014 in fact, probably  more like Peter than Paul. (I often ask the question here that gets lots  of folks thinking: When was Peter converted? John 1, Luke 5, Mark 8,  John 21, Acts 2, or Acts 10\u201311?<\/p>\n<p><strong>What would our evangelism practices and discipleship programs look like if we adopted an adaptable orientation mindset?<\/strong><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Each local church, whether radically independent or associated with a larger denomination, institutionalizes a conversion orientation. A church does this by the way it presents the gospel, by the way it teaches Sunday School, by the way it preaches from the pulpit, by the way it shapes the programs and platforms. Some kind of conversion [&hellip;]<\/p>\n","protected":false},"author":197,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1379],"tags":[],"class_list":["post-15391","post","type-post","status-publish","format-standard","hentry","category-conversion"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Conversion as Location<\/title>\n<meta name=\"description\" content=\"Each local church, whether radically independent or associated with a larger denomination, institutionalizes a conversion orientation. 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