{"id":17555,"date":"2011-06-23T05:30:23","date_gmt":"2011-06-23T10:30:23","guid":{"rendered":"http:\/\/www.patheos.com\/community\/jesuscreed\/?p=17555"},"modified":"2011-06-04T11:01:42","modified_gmt":"2011-06-04T16:01:42","slug":"transforming-the-world-9-patrick-mitchel","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2011\/06\/23\/transforming-the-world-9-patrick-mitchel\/","title":{"rendered":"Transforming the World 9 (Patrick Mitchel)"},"content":{"rendered":"\n<\/head>

Transforming the World 9 (by Patrick Mitchel, at IBI<\/a>)
\n<\/strong><\/p>\n

The book is Transforming the World<\/em><\/strong><\/a>, edited by Dewi Hughes and Jamie Grant, published in the UK and as yet not available in the USA.<\/p>\n

\"\"<\/a><\/strong>The next chapter of Transforming the World?: the Gospel and Social Responsibility<\/em> (edited by Dewi Hughes and Jamie Grant)<\/strong> is by Tim Chester, \u2018Eschatology and the Transformation of the World: contradiction, continuity, conflation and the endurance of hope\u2019<\/strong><\/p>\n

Here\u2019s a key question : how does hope of the new creation (eschatology) shape and motivate Christian work for the transformation of this<\/em> world?<\/strong><\/p>\n

Or to put it another way, what is your motive<\/em> for getting engaged in work to make this world a better place? <\/strong><\/p>\n

This essay is based on Chester\u2019s PhD published here<\/a> and which I have reviewed here<\/a>. As the chapter title suggests, he looks at three ways of framing the relationship between future hope and present world transformation \u2013 \u2018contradiction\u2019, \u2018continuity\u2019 and \u2018conflation\u2019.<\/p>\n

For reasons of space I\u2019m going to skip over Chester\u2019s discussion of how J\u00fcrgen Moltmann sets the two in \u2018contradiction\u2019 to each other and Nicholas Wolsterstoff\u2019s alleged \u2018conflation\u2019 of present and future hope. Rather, I want to focus on \u2018continuity\u2019.<\/p>\n

I find this interesting territory, especially given the popularity among evangelicals and others of what Chester calls an \u2019ontological continuity\u2019 between this world and the next as a motive for social responsibility in the here and now<\/em>. Chester gives examples of Bryan Walsh, Vinay Samuel & Chris Sugden, the significant \u2018Grand Rapids Report\u2019 of 1982<\/a>, Miroslav Volf and so on. I\u2019d add in N. T. Wright, Rob Bell, Chris Wright and, to a degree I think, a certain Scot McKnight. (That fair Scot?)[Yes it is.]<\/p>\n

Obviously, their theologies are not identical (!), but on this issue there is overlap. And there is a concern to repair the damage done by popular evangelical schemes of radical discontinuity<\/em> that imagine the total destruction of this world and where Christian hope becomes more or less as \u2018a ticket to get the hell out of here\u2019 (my words not Chester\u2019s.)<\/p>\n

Here\u2019s how Chester describes the continuity case:<\/p>\n

\u201cIf salvation is cosmic in scope, they have argued, then work done in the world will be redeemed along with creation. This continuity gives our actions eternal significance\u00a0 \u2013 our mission work, our attempts to foster a distinctively Christian culture, will have value not only for this world but even for the world to come.\u201d (233)<\/p>\n

That there is some sort<\/em> of continuity is undisputed. Texts like 1 Cor 3:10-15, Rev 14:13; 21:24, 26 all point to it. Jesus\u2019 physical resurrection also suggests a type of continuity between present physical bodies and resurrected spiritual bodies fitted for the New Creation (1 Cor. 15).<\/p>\n

But those arguing for some form of \u2018ontological continuity\u2019 take this a step further. For example, Miroslav Volf suggests that our work represents cooperation with God in the transformation<\/em> of creation, not just its current preservation.<\/p>\n

Chester cites the work of Stephen Williams in questioning this sort of ontological continuity. It\u2019s important to be clear what Williams is not saying<\/em>.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 he is not denying some form of continuity between this world and the next;<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 he isn\u2019t denying the importance of social action;<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 nor is he denying that future hope should and does impact how Christians live in the here and now.<\/p>\n

But he is questioning the usefulness of eschatological continuity as a motive<\/em> for social action. <\/strong><\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 he says that the primary biblical motive for seeking justice and caring for the vulnerable is love, regardless of one\u2019s precise understanding of eschatology.<\/p>\n

\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Williams also questions how meaningful<\/em> it is to talk of human achievements continuing into the new creation. The more concrete questions we ask the more obvious it becomes that we simply don\u2019t know. Vague possibility isn\u2019t the same as hope in the NT sense.<\/p>\n

So, concludes Chester, continuity is at best ambiguous<\/em> as a motive for social action. At worst it can turn into an \u2018eschatology of glory\u2019 which seeks the victory of the resurrection by by-passing the cross. A theology of the cross will see glory and victory as present now, but in a hidden form, in the midst of shame, weakness and suffering. \u2018This is true for personal discipleship and it is true of world transformation.\u2019 (244)<\/p>\n

This raises a question: evangelicals [dare I say particularly Americans? ;)] are not exactly known for their lack of confidence in being able to \u2018change the world\u2019. Sometimes that confidence can be astonishing. But is such evangelical overconfidence actually a symptom of a \u2018theology of glory\u2019 that leaves little room for a \u2018theology of the cross\u2019? <\/strong><\/p>\n

And if evangelicals were more profoundly marked by the cross what implications might this have for how they deal with suffering, marginalisation and weakness? <\/strong><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

Transforming the World 9 (by Patrick Mitchel, at IBI) The book is Transforming the World, edited by Dewi Hughes and Jamie Grant, published in the UK and as yet not available in the USA. 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