{"id":22326,"date":"2011-11-15T00:05:03","date_gmt":"2011-11-15T06:05:03","guid":{"rendered":"http:\/\/www.patheos.com\/community\/jesuscreed\/?p=22326"},"modified":"2011-11-11T07:05:22","modified_gmt":"2011-11-11T13:05:22","slug":"pacifism-vs-christology-2-by-t","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2011\/11\/15\/pacifism-vs-christology-2-by-t\/","title":{"rendered":"Pacifism vs. Christology 2 (by T)"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><em>This post is by T, and is the second post in the series that examines who pacifism is connected to how we understand Jesus Christ himself.<\/em><\/p>\n<p>We\u2019re continuing our discussion of some of the New Testament\u2019s most central themes, attempting to lay a proper, Christological foundation for discussing issues surrounding how Christ\u2019s followers are to deal with violent people.  Today our focus is <strong>Resurrection<\/strong>, both Christ\u2019s and ours.<\/p>\n<p>In our discussion of the Cross in the last post, my basic contention was that Christianity has done a good job seeing and communicating the Cross as representative of Christ and central to his work, but not as well in making it representative of Christians and central to their vocation as Christ\u2019s people.  Despite Jesus\u2019 clear connection of cross-bearing with his disciples\u2019 vocation as well as his own, we\u2019ve not tended to embrace, whether out of ignorance, confusion or convenience, that cross-bearing is central to our vocation as God\u2019s people and our identity as Christ\u2019s disciples. <strong>In a nutshell, we\u2019ve tended to think of the cross as more of a central one-off event rather than a central <em>viral<\/em> event, creating a new kind of self-sacrificing human race and nation who, like their leader, can be accurately represented by a cross.<\/strong><\/p>\n<p>Part of the reason for this disconnect between leader and people is tied to today\u2019s topic of Resurrection.  In several conservative vs. liberal debates over the last several years, a perennial issue is whether Jesus physically rose from the dead.  I share my conservative brethren\u2019s concerns about calling any faith \u201cChristian\u201d that does not have Jesus\u2019 physical resurrection as an absolutely critical piece, if not the centerpiece, of its foundation.  Christianity is a resurrection faith.  That said, I can\u2019t help but notice that, as with the cross, we have isolated trust in Christ\u2019s resurrection from trust in our own, and thereby diminished a good portion of its intended power in our lives.<\/p>\n<p><strong>What does it mean to really trust in the resurrection of the dead?  Does the New Testament witness urge us to put our hope in trust merely in Christ\u2019s resurrection, or also, through his, in our own? What ethical impact is the resurrection of the dead (specifically our own) intended to have? To ask the question Christologically, was Jesus\u2019 own faith in his resurrection critical to his own cross-bearing ethic?  If it was, will our trust in our resurrection be any less critical for us in order to follow that same ethic?  How does Paul\u2019s life and teachings on the resurrection illuminate and shape our thinking about resurrection as well?  Do you personally feel, like Paul did, as though you should be pitied above all if there is no resurrection?  Is that relevant in any way? <!--more--><\/strong><\/p>\n<p>Once Jesus began predicting his own crucifixion, he not only made it clear that his followers must follow suit and pick up a cross, he rarely predicted his death without also predicting his resurrection.  The scriptures are clear that Jesus thought of them and spoke of them together.  The plan of God was not merely cross, but cross followed by resurrection.  Further, the scriptures tell us, \u201cFor the joy set before him, [Jesus] endured the cross.\u201d  His many conversations with his disciples, especially in John\u2019s gospel, make it clear that Jesus trusted himself to the plan of crucifixion <em>to be followed by his resurrection and vindication by God<\/em> as a seamless whole, and even then with great heartache at times.  But for the joy set before him, he endured, he accepted the cross.  When slapped, he did not strike back; when cursed, he blessed.  When taken from; he gave more.  In all this, resurrection of the dead was a key part of Christ\u2019s own faith and hope, which gave him some of the amazing strength to live out his great passion.<\/p>\n<p>And once again on this point, Jesus was echoed by Paul in word and deed: Paul wants to be like Christ in his death, not for its own sake, but <em>so that he might participate in the resurrection of the dead<\/em>. Paul endured what he did for Christ, not as a masochist, but as the cost of following a crucified, but resurrected Lord.  Paul had entered Jesus\u2019 own story of death and resurrection and made it his own, in the confidence that in doing so, he would experience not only the cross, but also the resurrection of the dead.  \u201cFor if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.\u201d  And elsewhere he says to Timothy, \u201cRemember Jesus Christ, raised from the dead, descended from David. This is my gospel, for which I am suffering even to the point of being chained like a criminal. . . . Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.  Here is a trustworthy saying: \u2018If we died with him, we will also live with him[.]\u2019\u201d  This is classic Paul.  Indeed, Paul says that if there is no resurrection of the dead, he and his fellow workers are to be <em>pitied above all people<\/em>!  Why?  Because he was living the cross!  His life, like Christ\u2019s, was being poured out as a drink offering for others.  He had his mind set on things above, not on things of the earth, having counted them as loss.  The key is that <em>resurrection becomes critical for those who live crucified to the things of this world but alive to God<\/em>.  Paul had not hedged his bets and diversified the investment of his life.  He bet all his hopes and joys that Jesus\u2019 story could be his own and others\u2019 too, especially the resurrection of the dead.  Philippians is nothing if not a statement of this constantly renewing intention by Paul, which he invites us all to see in Christ and in himself and to imitate.  Hoping and trusting in the resurrection, for Jesus and for Paul, and for us, is critical to living like true aliens in this world.  It is key to our detachment from the worries, cares and pleasures of this life, which can make the message unfruitful in our lives.  Christianity is a life that is shaped like a cross, and powered by the hope that those who die with Christ, will rise with him as well.  Cross and resurrection are central to Christ\u2019s story, the gospel.  As we trust this story and enter it, live it out, and it becomes our story as well\u2014both cross and resurrection.<\/p>\n<p>As we ruminate on these things, it is worthwhile to point this out.  Many times in discussions of pacifism, the questions quickly come to use of violence to protect, to use the categories often given, \u201cwomen and children.\u201d  Since this is only our second post, I don\u2019t want to fully engage this issue until we\u2019ve done more work, <strong>but I do want to ask this: does our hope in the resurrection (both the righteous and the unrighteous) have any impact on what we fear, even for others, and how we react to evil, even against loved ones? How so?  Is there any sense in which you think that God will require his people to trust not only themselves, but others to the promise of resurrection of the dead?  Both for rescue and for vengeance?<\/strong><\/p>\n<p>Regardless of your conclusions here, I am convinced that meditation on the resurrection of the dead is helpful for us all.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>This post is by T, and is the second post in the series that examines who pacifism is connected to how we understand Jesus Christ himself. We\u2019re continuing our discussion of some of the New Testament\u2019s most central themes, attempting to lay a proper, Christological foundation for discussing issues surrounding how Christ\u2019s followers are to [&hellip;]<\/p>\n","protected":false},"author":197,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-22326","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Pacifism vs. Christology 2 (by T)<\/title>\n<meta name=\"description\" content=\"This post is by T, and is the second post in the series that examines who pacifism is connected to how we understand Jesus Christ himself. 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