{"id":3113,"date":"2007-08-06T00:30:59","date_gmt":"2007-08-06T05:30:59","guid":{"rendered":"http:\/\/www.patheos.com\/community\/jesuscreed\/2007\/08\/06\/new-perspective-1\/"},"modified":"2007-08-06T00:30:59","modified_gmt":"2007-08-06T05:30:59","slug":"new-perspective-1","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2007\/08\/06\/new-perspective-1\/","title":{"rendered":"New Perspective 1"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>In the most recent edition of <em><a href=\"http:\/\/www.christianitytoday.com\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Christianity Today<\/a><\/em>, Simon Gathercole (now) of Cambridge University, has a lengthy and fine study of the good and bad of the New Perspective on Paul. [I don\u2019t know if the piece is online yet; I\u2019ve not found it.] What is the New Perspective on Paul? The most significant development, outside of historical Jesus studies, in biblical studies in the last 50 years.Today I want to begin at the beginning and see if I can explain it. I will continue this throughout the week as we take a readable look at the New Perspective and hope to stand next to Simon\u2019s piece in <em>CT<\/em>.<!--more|inline--><br>\nThe opposition to certain elements of the NPP has become so fierce for some that denominations have gathered to see if pastors who represent that denomination adhere to the NPP or not \u2014 if they do, they\u2019re out.<br>\nThe NPP begins, oddly enough, with a public lecture on 4 November of 1982 by my then-mentor in PhD studies, Jimmy Dunn. I didn\u2019t hear it; but I heard plenty about it. It was published the next year and it changed NT studies by giving a handle to what was going on. But it took awhile for what was going on to take on the name \u201cThe New Perspective.\u201d<br>\nWhat was that Jimmy said? In 1977, five years earlier, E.P. Sanders published <em><a href=\"http:\/\/www.amazon.com\/Paul-Palestinian-Judaism-Comparison-Patterns\/dp\/0800618998\/ref=sr_1_1\/002-8441955-1815208?ie=UTF8&amp;s=books&amp;qid=1186342175&amp;sr=1-1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Paul and Palestinian Judaism<\/a><\/em> and Jimmy basically captured the shift in perspective that Sanders unleashed in his expression \u201cnew perspective on Paul.\u201d  At the time, nearly everyone was captivated by Sanders but there were voices like this: \u201cLet\u2019s not get too excited\u201d or \u201cHe\u2019s basically right but that\u2019s not the whole story\u201d or \u201cThis is so innovative we have to think about this some more\u201d or \u201cThere are some problems here but I\u2019ll have to do some careful work in Judaism to show it.\u201d Some said, with Dunn, \u201cThe tide has changed. We have entered a new world.\u201d<br>\nHere\u2019s what Sanders in essence said:<br>\n1. Judaism was not a religion of works where if you built up enough credits you\u2019d find final approval with God. Paul can\u2019t be understood saying that about Judaism.<br>\n2. Turning Judaism into a \u201cworks\u201d religion flies in the face of all of Jewish scholarship, emerges from Luther\u2019s problem with the Catholic Church and gets imported onto Paul, and is out of touch with the vast bulk of ancient Jewish sources. (Sanders allowed some, but not much, works-type religion in Judaism.)<br>\n3. Judaism\u2019s understanding of salvation (which is a Christian way of capturing the reality) is rooted in two themes: God\u2019s election and the covenant. God chose Israel and this gave Israel salvation; Jews were not worried about final redemption and were not striving to gain eternal life by accumulating merit. The Covenant is the foundation of all of Jewish religion. To suggest that Jews were accumulating merit because this is human nature is not true according to Sanders.<br>\n4. The Law, or observing and obeying the Law, is how Jews \u201cmaintained\u201d their relationship to the covenant and God and not the way of entering into that covenant. To say Jews followed the Law to get salvation misses why Jews loved the Torah.<br>\n5. Righteousness describes behavior that conforms to that Torah.<br>\nThus, Sanders put all this together in what he called \u201ccovenantal nomism\u201d \u2014 a covenant that creates a community called to obey the Law (nomos); any offense of the Torah requires appropriate sacrifice and atonement. Those who live this way \u2014 within the bounds of the Torah \u2014 are righteous.<br>\nThis basic set of factors is at the heart of the New Perspective on Paul. Sanders himself proposed that Paul believed the Church had entered into the eschatological day \u2014 he called Paul\u2019s theology participationist eschatology. But Sanders\u2019 proposal on Paul wasn\u2019t his major contribution.<br>\nIt was Jimmy Dunn who took Sanders\u2019 view of Judaism and gave us a new Paul and a new understanding of Paul\u2019s relationship to Judaism and therefore a new perspective on Paul. Part 2 tomorrow.<br>\nNote to CT: I see resemblance in the caricatures of Beza, Luther, Calvin, Wright and Sanders, but that picture of Jimmy Dunn looks more like Bruce Chilton than Jimmy. Anyone else observe this?<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>In the most recent edition of Christianity Today, Simon Gathercole (now) of Cambridge University, has a lengthy and fine study of the good and bad of the New Perspective on Paul. [I don\u2019t know if the piece is online yet; I\u2019ve not found it.] What is the New Perspective on Paul? The most significant development, [&hellip;]<\/p>\n","protected":false},"author":197,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1624],"tags":[],"class_list":["post-3113","post","type-post","status-publish","format-standard","hentry","category-paul"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>New Perspective 1<\/title>\n<meta name=\"description\" content=\"In the most recent edition of Christianity Today, Simon Gathercole (now) of Cambridge University, has a lengthy and fine study of the good and bad of the\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2007\/08\/06\/new-perspective-1\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"New Perspective 1\" \/>\n<meta property=\"og:description\" content=\"In the most recent edition of Christianity Today, Simon Gathercole (now) of Cambridge University, has a lengthy and fine study of the good and bad of the\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2007\/08\/06\/new-perspective-1\/\" \/>\n<meta property=\"og:site_name\" content=\"Jesus Creed\" \/>\n<meta property=\"article:published_time\" content=\"2007-08-06T05:30:59+00:00\" \/>\n<meta name=\"author\" content=\"Scot McKnight\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Scot McKnight\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2007\/08\/06\/new-perspective-1\/\",\"url\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2007\/08\/06\/new-perspective-1\/\",\"name\":\"New Perspective 1\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/#website\"},\"datePublished\":\"2007-08-06T05:30:59+00:00\",\"dateModified\":\"2007-08-06T05:30:59+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/#\/schema\/person\/5919e847c58ffe6efb5899fb61797252\"},\"description\":\"In the most recent edition of Christianity Today, Simon Gathercole (now) of Cambridge University, has a lengthy and fine study of the good and bad of the\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2007\/08\/06\/new-perspective-1\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2007\/08\/06\/new-perspective-1\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2007\/08\/06\/new-perspective-1\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"New Perspective 1\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/\",\"name\":\"Jesus Creed\",\"description\":\"Scot McKnight on Jesus and orthodox faith in the 21st century\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/#\/schema\/person\/5919e847c58ffe6efb5899fb61797252\",\"name\":\"Scot McKnight\",\"description\":\"Scot McKnight is a recognized authority on the New Testament, early Christianity, and the historical Jesus. 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