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<\/a>Karen: \u201cAs I headed east, toward home, I glimpsed at a young couple with a child in a stroller panhandling on the corner of the major highway that runs north-south through town. I just wanted to go home. Drink my coffee. Fix my edits.\u00a0I didn\u2019t make it half-a-block before I turned the car around.\u201d Read the rest here<\/strong><\/a>.<\/p>\nApril\u2019s special story about Judah<\/strong><\/a>: \u201cTears flooded my eyes and I\u2019m sure my face looked like I\u2019d seen a ghost. I gasped at Aster, \u201che understood you?!?\u201d\u00a0\u201cOf course. Once he knows Amharic, it\u2019s always in there.\u201d she nonchalantly replied. I could hardly process what was happening. My son lived in Ethiopia for 2 1\/2 years and has been home for over 2 years. For nearly half his life he\u2019s barely heard Amharic. But it all rushed back to the surface.\u00a0After an eternity of seconds I pulled myself together and begged her to speak more to him. She joyfully obliged. Throughout our 2-hour lunch Aster asked Judah in Amharic\u2026\u201d<\/p>\n Things turning 30 this year<\/strong><\/a>. (HT :mic)<\/p>\n Retire at 40?<\/strong><\/a><\/p>\n Is the shroud<\/strong><\/a> 1st Century? This new study says Yes: \u201cThe new tests carried out in the University of Padua labs were carried out by a number of university professors from various Italian universities and agree that the Shroud dates back to the period when Jesus Christ was crucified in Jerusalem. Final results show that the Shroud fibres examined produced the following dates, all of which are 95% certain and centuries away from the medieval dating obtained with Carbon-14 testing in 1988: the dates given to the Shroud after FT-IR testing, is 300 BC \u00b1400, 200 BC \u00b1500 after Raman testing and 400 AD \u00b1400 after multi-parametric mechanical testing. The average of all three dates is 33 BC\u00a0\u00a0\u00b1250 years. The book\u2019s authors observed that the uncertainty of this date is less than the single uncertainties and the date is compatible with the historic date of Jesus\u2019 death on the cross, which historians claim occurred in 30 AD.\u00a0The tests were carried out using tiny fibres of material extracted from the Shroud by micro-analyst Giovanni Riggi di Numana who passed away in 2008 but had participated in the1988 research project and gave the material to Fanti through the cultural institute Fondazione 3M.\u201d<\/p>\n My colleague David Fitch thinks Tim Keller is too Niebuhrian<\/strong><\/a>: \u201cOften (not always) creation and sphere sovereignty (we appeal to creation\/inherent logic of society to work for justice) have been the terms by which evangelicals have sought to change in the world. We end up negating that Jesus is Lord bringing in His Kingdom via the Spirit in and through the church as a social entity. But the gospel is Jesus is Lord and He is the one bringing in renewal of all things.\u201d<\/p>\n This is a daring act<\/strong><\/a>: \u201cLast week in Egypt, a group of Russian photographers apparently climbed the Great Pyramid of Giza\u2014hiding from guards for four hours after closing time before beginning the ascent. Climbing the pyramid, one of the photographers claims, carries a punishment of one to three years. But it was worth it. \u201cI was speechless,\u201d\u00a0one wrote<\/a>. \u201cI felt a chilling delight, absolute happiness.\u201d<\/p>\n Meanderings in the News<\/p>\n Excellent perception according to (de)conversion theory<\/strong><\/a>: \u201cPossibly, the religion one leaves behind carries over into the sort of atheism one embraces. If religion has little grip on one\u2019s life, apostasy is no big deal and there will be few lingering effects.<\/strong> Hence the general apathy of my generation of ex-Catholics, which grew up with criticism of the Vatican by our parents\u2019 generation in a culture that diluted religious dogma with an appreciation of life\u2019s pleasures. Culture matters, because Catholics who grew up in papist enclaves above the rivers tell me that their upbringing was as strict as that of the Reformed households around them. Religion and culture interact to such a degree that a Catholic from France is really not the same as one from the southern Netherlands, who in turn is not the same as one from Mexico. Crawling on bleeding knees up the steps of the cathedral to ask the Virgin of Guadalupe for forgiveness is not something any of us would consider. I have also heard American Catholics emphasize guilt in ways that I absolutely can\u2019t relate to. It is therefore as much for cultural as religious reasons that southern ex-Catholics look back with so much less bitterness at their religious background than northern ex-Protestants.<\/p>\n Egbert Ribberink and Dick Houtman, two Dutch sociologists, who classify themselves, respectively, as \u201ctoo much of a believer to be an atheist\u201d and \u201ctoo much of a nonbeliever to be an atheist,\u201d distinguish two kinds of atheists. Those in one group are uninterested in exploring their outlook and even less in defending it. These atheists think that both faith and its absence are private matters. They respect everyone\u2019s choice, and feel no need to bother others with theirs. Those in the other group are vehemently opposed to religion and resent its privileges in society. These atheists don\u2019t think that disbelief should be kept locked up in the closet. They speak of \u201ccoming out,\u201d a terminology borrowed from the gay movement, as if their nonreligiousness was a forbidden secret that they now want to share with the world. The difference between the two kinds boils down to the privacy of their outlook.<\/p>\n I like this analysis better than the usual approach to secularization, which just counts how many people believe and how many don\u2019t. It may one day help to test my thesis that activist atheism reflects trauma. The stricter one\u2019s religious background, the greater the need to go against it and to replace old securities with new ones<\/strong>.\u201d<\/p>\n The Pope\u2019s \u201cLatino\u201d problem<\/strong><\/a>: \u201cHe is being hailed with pride and wonder as the \u201cfirst Latino pope,\u201d a native Spanish speaker born and raised in the South American nation of Argentina. But for some Latinos in the United States, there\u2019s a catch: Pope Francis\u2019 parents were born in Italy.\u00a0Such recent European heritage is reviving debate in the United States about what makes someone a Latino. Those questioning whether their idea of Latino identity applies to Pope Francis acknowledge that he is Latin American, and that he is a special inspiration to Spanish-speaking Catholics around the world. Yet that, in their eyes, does not mean the pope is \u201cLatino.\u201d\u00a0These views seem to be in the minority. But they have become a distinct part of the conversation in the United States as the Latino world contemplates this unique man and moment.\u201d<\/p>\n Twelve lonely word<\/strong><\/a>s.<\/p>\n Get some germs, Gisela Telis<\/strong><\/a>: \u201cAccording to the hygiene hypothesis, bad things can happen if this early exposure doesn\u2019t take place or if it doesn\u2019t include the right microbes. The immune system can become overly sensitive, overreacting to non-threats such as pollen or dander as if they\u2019re potentially harmful. When combined with certain genetic traits, this process can lead to conditions such as asthma and allergies, says Kathleen Barnes, an immunogeneticist at Johns Hopkins University who specializes in the genetics of asthma.\u00a0Barnes\u2019s work has revealed that although genes play a key role in the development of asthma, changing a population\u2019s exposure to microbes \u2014 by protecting them from parasitic diseases, for example \u2014 can make asthma rates rise. That suggests that hygiene may also play a role in asthma.\u00a0\u201cIt can\u2019t all be due to genes, because if we look at the prevalence of asthma or diseases of inflammation over the past 50 years, we see it\u2019s definitely on the rise,\u201d Barnes says. \u201cIt\u2019s some interaction between the genes and the environment that\u2019s causing these rates to skyrocket.\u201d<\/p>\n Good news from science<\/strong><\/a>: \u201cWhat is it about the extra chromosome inherited in Down syndrome \u2014 chromosome 21 \u2014 that alters brain and body development? Researchers at Sanford-Burnham Medical Research Institute (Sanford-Burnham) have new evidence that points to a protein called sorting nexin 27, or SNX27. SNX27 production is inhibited by a molecule encoded on chromosome 21. The study, published March 24 in\u00a0Nature Medicine<\/em>, shows that SNX27 is reduced in human Down syndrome brains. The extra copy of chromosome 21 means a person with Down syndrome produces less SNX27 protein, which in turn disrupts brain function. What\u2019s more, the researchers showed that restoring SNX27 in Down syndrome mice improves cognitive function and behavior.\u00a0\u201cIn the brain, SNX27 keeps certain receptors on the cell surface \u2014 receptors that are necessary for neurons to fire properly,\u201d said Huaxi Xu, Ph.D., professor in Sanford-Burnham\u2019s Del E. Webb Neuroscience, Aging and Stem Cell Research Center and senior author of the study. \u201cSo, in Down syndrome, we believe lack of SNX27 is at least partly to blame for developmental and cognitive defects.\u201d<\/p>\n This stinks<\/strong><\/a>: \u201cSeems cheese crime is booming: Today we get news that an Illinois man is being charged with trying to steal 42,000 pounds of munster cheese from a Wisconsin creamery. Last yearwe had news of the \u201cmozzarella mafia,\u201d<\/a>\u00a0which was smuggling American cheese into Canada and selling it for a third of the price.\u00a0In the latest incident,\u00a0WISC-TV reports<\/a>\u00a0that Veniamin Konstantinovich Balika, 34, allegedly drove his semi truck to K&K Cheese in Cashton, Wisconsin. According to authorities, he provided fake documentation and the company loaded roughly $200,000 worth of cheese onto his truck.\u201d<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":" Karen: \u201cAs I headed east, toward home, I glimpsed at a young couple with a child in a stroller panhandling on the corner of the major highway that runs north-south through town. I just wanted to go home. Drink my coffee. Fix my edits.\u00a0I didn\u2019t make it half-a-block before I turned the car around.\u201d Read […]<\/p>\n","protected":false},"author":197,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1735],"tags":[],"class_list":["post-38645","post","type-post","status-publish","format-standard","hentry","category-weekly-meanderings"],"yoast_head":"\n![\"\"](\"https:\/\/wp-media.patheos.com\/blogs\/sites\/40\/2013\/03\/Screen-Shot-2013-03-27-at-5.27.35-PM1.png\" "\\"Screen")
<\/a>On meals with adolescents, by Sharon Jayson<\/strong><\/a>: \u201cParents have heard it for years: Family dinners help kids avoid risky behaviors and may even help them in school.\u00a0But new research shows that the more frequent these dinners, the better the adolescents fare emotionally, says new research published this week in the\u00a0Journal of Adolescent Health.\u00a0<\/em>\u201cThe effect doesn\u2019t plateau after three or four dinners a week,\u201d says co-author Frank Elgar, an associate professor of psychiatry at McGill University in Montr\u00e9al. \u201cThe more dinners a week the better.\u201d\u00a0With each additional dinner, researchers found fewer emotional and behavioral problems, greater emotional well-being, more trusting and helpful behaviors toward others and higher life satisfaction, regardless of gender, age or family economics.\u201d<\/p>\n