{"id":402,"date":"2005-06-07T11:12:00","date_gmt":"2005-06-07T16:12:00","guid":{"rendered":"http:\/\/www.patheos.com\/community\/jesuscreed\/2005\/06\/07\/final-accountability\/"},"modified":"2005-06-07T11:12:00","modified_gmt":"2005-06-07T16:12:00","slug":"final-accountability","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2005\/06\/07\/final-accountability\/","title":{"rendered":"Final accountability"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><div style=\"clear:both\"><\/div>\n<p>The recent discussion about the rhetorical nature of language about heaven and hell leads me to reflect some on a classic, John Bunyan\u2019s <span style=\"font-style: italic\">The Pilgrim\u2019s Progess<\/span>. Our BTS Dept at NPU is writing a monthly column in <a href=\"http:\/\/www.covchurch.org\/cov\/companion\/index.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span style=\"font-style: italic\">The Covenant Companion<\/span><\/a> and mine (on Bunyan) is schedule to appear in August or September. (I just know the deadline.)<\/p>\n<p>Let me put Bunyan\u2019s theory of the Christian life as this: it is rigorous life of <span style=\"font-style: italic\">life-as-life-before-God<\/span>. That is, every moment of every day is lived in light of final accountability \u2014 whether rhetorical or not!<br>A rigorous life undertaken in light of final accountability awakens piety, enlivens holiness, and wards off temptations. <span style=\"font-style: italic\">Pilgrim\u2019s Progress<\/span> is full of suggestions about each of these themes.<\/p>\n<p>What it is also full of is \u201ccharacters\u201d and none of them difficult to recognize. Bunyan, who in many ways sets the stage for the writing of novels, has no capacity for subtlety. So, he gives his allegorical characters the names of the virtues and vices he wishes to praise or denounce: Obstinate, Pliable, Despond, Help, Mr. Worldly Wiseman, Legality, Civility, Goodwill, Passion, Patience, and the list goes on and on. He names places too: Slough of Despond, Carnal Policy, Vanity Fair, Morality, the City of Destruction and the Celestial City. The simplicity of it all is one of its appeals.<\/p>\n<p>When life is seen as a journey from earth to heaven, when the purpose of life is to latch onto God\u2019s grace and to live in his mercy and forgiveness, and when the world is a place where one meet temptations around every corner, then life has been simplified \u2013 and perhaps this is one of Bunyan\u2019s enduring contributions to the Church. Life now as <span style=\"font-style: italic\">life-before-God<\/span> is a noble simplicity.<\/p>\n<p>One of the marks of the spiritual classics is that they lead us to focus, as Jesus did with Mary, on the \u201cone needful thing.\u201d<\/p>\n<div style=\"clear:both;padding-bottom: 0.25em\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>The recent discussion about the rhetorical nature of language about heaven and hell leads me to reflect some on a classic, John Bunyan\u2019s The Pilgrim\u2019s Progess. Our BTS Dept at NPU is writing a monthly column in The Covenant Companion and mine (on Bunyan) is schedule to appear in August or September. (I just know [&hellip;]<\/p>\n","protected":false},"author":197,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[476],"tags":[],"class_list":["post-402","post","type-post","status-publish","format-standard","hentry","category-books"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Final accountability<\/title>\n<meta name=\"description\" content=\"The recent discussion about the rhetorical nature of language about heaven and hell leads me to reflect some on a classic, John Bunyan&#039;s The Pilgrim&#039;s\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2005\/06\/07\/final-accountability\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Final accountability\" \/>\n<meta property=\"og:description\" content=\"The recent discussion about the rhetorical nature of language about heaven and hell leads me to reflect some on a classic, John Bunyan&#039;s The Pilgrim&#039;s\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2005\/06\/07\/final-accountability\/\" \/>\n<meta property=\"og:site_name\" content=\"Jesus Creed\" \/>\n<meta property=\"article:published_time\" content=\"2005-06-07T16:12:00+00:00\" \/>\n<meta name=\"author\" content=\"Scot McKnight\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Scot McKnight\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2005\/06\/07\/final-accountability\/\",\"url\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2005\/06\/07\/final-accountability\/\",\"name\":\"Final accountability\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/#website\"},\"datePublished\":\"2005-06-07T16:12:00+00:00\",\"dateModified\":\"2005-06-07T16:12:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/#\/schema\/person\/5919e847c58ffe6efb5899fb61797252\"},\"description\":\"The recent discussion about the rhetorical nature of language about heaven and hell leads me to reflect some on a classic, John Bunyan's The Pilgrim's\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2005\/06\/07\/final-accountability\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2005\/06\/07\/final-accountability\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2005\/06\/07\/final-accountability\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Final accountability\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/\",\"name\":\"Jesus Creed\",\"description\":\"Scot McKnight on Jesus and orthodox faith in the 21st century\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/jesuscreed\/#\/schema\/person\/5919e847c58ffe6efb5899fb61797252\",\"name\":\"Scot McKnight\",\"description\":\"Scot McKnight is a recognized authority on the New Testament, early Christianity, and the historical Jesus. 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