Forget the Fish Already!<\/a><\/em>.\u00a0 The post focused on the genre and message of the book. Moberly, like most OT scholars, considers the book to be something of a parable rather than a record of an historical event. Many Christians object to this reading, not because the Bible cannot contain books other than history, but because of the references Jesus made to Jonah.<\/p>\nAlthough no comments brought this up (this time), I did receive e-mail expressing this concern. The point raised is that Jesus specifically connects with His own death and resurrection with the event recorded in Jonah. Thus relegating Jonah to meaningful fiction may well be equivalent to relegating the death and resurrection of Jesus to a meaningful fiction.\u00a0 At very least it is a step too far \u2026 likely off the cliff.<\/p>\n
This is an issue worth digging into more deeply.<\/p>\n
The references to Jonah in the Gospels (and the only references in the New Testament) are:<\/p>\n
Then some of the Pharisees and teachers of the law said to him, \u201cTeacher, we want to see a sign from you.\u201d<\/em><\/p>\nHe answered, \u201cA wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here.<\/em>
\nMatthew 12:38-41<\/p>\nThe Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.<\/em><\/p>\n He replied, \u201cWhen evening comes, you say, \u2018It will be fair weather, for the sky is red,\u2019 and in the morning, \u2018Today it will be stormy, for the sky is red and overcast.\u2019 You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.\u201d Jesus then left them and went away.<\/em>
\nMatthew 16:1-4<\/p>\nAs the crowds increased, Jesus said, \u201cThis is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon\u2019s wisdom; and now something greater than Solomon is here. The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.<\/em>
\nLuke 11:29-32<\/p>\nThe key question is whether these passages carry the intended meaning if the book of Jonah is a parable or story rather than history. If the meaning depends on the genre of the book of Jonah, then we have a serious issue here. If the meaning remains the same, then there is no conflict and there should be no objection to allowing the book of Jonah itself inform us as to its genre.<\/p>\n
The first passage from Matthew is the one that causes the most trouble because here Jesus draws a specific parallel between Jonah\u2019s time in the fish and his own death and subsequent resurrection.\u00a0 The reference to Jonah is a quote from the Septuagint (some translations indicate this specifically others, like the NIV, do not). Most commentaries I consulted note that the comparison uses a common Jewish phrase and it is of no concern that\u00a0 Jesus was not in the heart of the earth three nights according to our standard Holy Week\u00a0 reckoning, and only a part of three days. Thus we do not believe that Jesus meant \u201cthree days and three nights\u201d with mathematical precision.\u00a0 The importance is in the parallel.<\/p>\n
The sign of Jonah<\/strong><\/em>. According to the commentaries, there is no explicit reference to \u201cthe sign of Jonah\u201d in the Jewish literature of the time. Thus there has been some speculation as to what this means.\u00a0 Some scholars suggest that the reference \u201cFor as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth<\/em>\u201d is a later addition by Matthew because it is not found explicitly in Luke.\u00a0 There is no conclusive reason to think so, however. In his commentary R.T. France notes \u201cReferences to the book of Jonah in extant Jewish literature show that it was not his preaching that was their main interest, but his experience in and deliverance from the sea monster, so that an unadorned reference to \u201cthe sign of Jonah\u201d would be more likely understood in that light.<\/em>\u201d (p. 490)\u00a0 The fish is the most impressionable part of Jonah today and the same was true for a first century Jewish audience.\u00a0 Given this, it appears that the sign of Jonah likely does involve his time in the fish.<\/p>\nThe sign that the wicked generation craves will come in the death and resurrection of Jesus \u2013 certainly not in the way the questioners desired.<\/p>\n
But the message of these passages goes deeper than a prophecy of his death and resurrection. Jesus makes explicit connection to the response of the Ninevites. They repented and received divine mercy. In contrast the current \u201cwicked generation\u201d is refusing to repent and follow the teachings of Jesus. Certainly this was true of most of the Jewish teachers and leaders.\u00a0\u00a0 The attitude of those who are asking for a sign is wrong \u2013 they are not turning to God with the child-like faith displayed by the Ninevites in the book of Jonah.<\/p>\n
In addition, France and others note that Jesus says that he is greater than Jonah (a prophet) and Solomon (wise man and king, 12:42). He is also greater than the temple, the other center of authority (12:6). France concludes his commentary on this section: \u201cIf \u201csomething more\/greater\u201d than all these key authorities is now present, and if, moreover, all their functions have now been brought together into a single person, Jesus\u2019 questioners have a thought-provoking basis on which to consider the question of his authority. Temple and priesthood, prophet, king, and wise man \u2013 something greater is now here<\/em>.\u201d (p. 493)<\/p>\nAnd if we dig a little deeper yet \u2013 Jonah and Solomon are not terribly good examples to follow. Jonah does not fare well as the book ends with him sweltering and rebuked. Solomon did pretty much everything a king was called to avoid. There were certainly problems with the temple leadership in the first century. Jesus is<\/em><\/strong> something greater.<\/p>\nDo any of these messages depend on the genre of Jonah?<\/strong><\/em><\/p>\nI don\u2019t think they do. Jesus was an intelligent and sophisticated thinker and preacher and he could certainly have used the book of Jonah in this manner if he so chose irrespective of its genre. It would strike a chord with his audience and that was always his intent. He spoke in parables and hyperbole for a reason (if your right eye causes you to sin, tear it out and throw it away<\/em>). I see no reason to think that historicity would be a requirement before Jesus would use the book in the fashion that it is used in these passages.\u00a0 Yes, he used it to foretell his death and resurrection. However, its value as a parallel lay not in some physical reality, but in the meaning the book had for his hearers.<\/p>\nWe can let the structure of Jonah itself inform us of its genre. Moberly and others make a convincing argument that the book is not history, but a fictional story carrying a message designed to provoke thought.\u00a0 This conclusion doesn\u2019t arise from a disdain for the supernatural, or a desire to belittle and dismiss scripture. It comes from a desire to read the Bible for all it is worth.<\/p>\n
What do you think?<\/strong><\/em><\/p>\nDoes the reference Jesus made to \u201cthe sign of Jonah\u201d fail if the book isn\u2019t recorded history?<\/strong><\/em><\/p>\nIf you wish to contact me directly, you may do so at rjs4mail[at]att.net<\/p>\n
If interested you can subscribe to a full text feed of my posts at Musings on Science and Theology<\/a>.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"Last week I put up a post summarizing Walter Moberly\u2019s chapter on Jonah, Forget the Fish Already!.\u00a0 The post focused on the genre and message of the book. Moberly, like most OT scholars, considers the book to be something of a parable rather than a record of an historical event. Many Christians object to this […]<\/p>\n","protected":false},"author":198,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-59434","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\n
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<\/a>Last week I put up a post summarizing Walter Moberly\u2019s chapter on Jonah, Forget the Fish Already!<\/a><\/em>.\u00a0 The post focused on the genre and message of the book. Moberly, like most OT scholars, considers the book to be something of a parable rather than a record of an historical event. Many Christians object to this reading, not because the Bible cannot contain books other than history, but because of the references Jesus made to Jonah.<\/p>\n