{"id":62637,"date":"2016-04-13T00:08:11","date_gmt":"2016-04-13T05:08:11","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/jesuscreed\/?p=62637"},"modified":"2016-04-13T06:12:40","modified_gmt":"2016-04-13T11:12:40","slug":"will-willimon-and-fear","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/jesuscreed\/2016\/04\/13\/will-willimon-and-fear\/","title":{"rendered":"Will Willimon and Fear"},"content":{"rendered":"\n<\/head>

By Jason Micheli: Several years ago the church I serve opened the doors of its youth wing to welcome the members of a local mosque. Their own facility was undergoing construction and they needed a place to offer their Friday<\/span><\/span> Jummah prayers. Even though many of the Muslims who came to pray in our building were the same people who drove cabs in our neighborhood, owned the service stations that inspect our cars, cared for our aging parents in the nursing homes, and cleaned our locker rooms at the gym, many from the community greeted the worshippers with fear.<\/p>\n

As the Other.<\/p>\n

As the enemy.<\/p>\n

The members of my church council voted unanimously to show hospitality to our Muslim neighbors; the gesture was not so unanimous in the larger congregation. Many church members and families left over the decision. Few of them spoke with us before leaving. I can say confidently that we are stronger congregation for having shown such hospitality to our neighbors not only because it taught us, as a congregation, how to experience conflict and work through it together, something out United Methodist itinerant system too often prevents, but also because it reminded us as Christians that, no matter what the church vitality books tell us, not all congregational conflict is bad. By many measures conflict should be an expected consequence of working with Jesus in a world that still seeks to operate as though Christ were not Lord.<\/p>\n

I believe our church is stronger too because, with hindsight, we know it was the right, faithful step to take. We\u2019re stronger as a church because we showed courage, which, as\u00a0Will Willimon<\/strong>\u00a0writes,\u00a0\u201c\u2026is not the absence of fear but rather having a reason for doing the right thing in spite of our fear- fearing, revering, and honoring something more than safety.\u201d<\/strong><\/em>\u00a0In my sermon the Sunday after we decided to welcome our neighbors-who-were-taken-to-<\/wbr>be-Other, I said:<\/p>\n

Scripture doesn\u2019t teach that after we welcome them the stranger will cease being strange to us or that our differences are insignificant. Scripture doesn\u2019t teach that by loving our enemies our enemies will cease to be our enemies.Scripture doesn\u2019t teach that by visiting the prisoner we\u2019ll convince the prisoner to swear off crime. Scripture doesn\u2019t teach that in feeding the hungry the hungry will show appreciation to us or that in caring for the needy we won\u2019t find the needy a burden to us. Rather, in a world of violence and injustice and poverty and loneliness Jesus has called us to be a people who welcome strangers and love enemies and bring good news to prisoners, feed and cloth the poor and care for those who have no one. We do this because this is the labor\u00a0Christ has commanded us.<\/p><\/blockquote>\n

Admitting the concerns around global terrorism were real and the policies with which to address it best were vague, I attempted to stress that the command of Jesus was stark and clear. We\u2019re to welcome the Other, and, as Christians, we take our marching orders not from our Party\u2019s talking points or Fox News but from the Risen Lord who warned us that one day we\u2019ll judged on just this count.<\/p>\n

Will Willimon, in his new book\u00a0Fear of the Other: No Fear in Love<\/a><\/i><\/strong>, expresses the same sentiment but frames it better than me:\u00a0\u201cToday we\u2019re more likely to fear for the plight of our bodies than our souls\u2026we ought to fear displeasing God more than we fear the censure of others.\u201d<\/strong><\/em>\u00a0In a political culture marked by pervasive and often nasty fear, Christians instead should be afraid that we\u2019re ignoring God, who took flesh, got uncomfortably particular in Jesus of Nazareth, and commanded us very specifically to love our enemies and welcome the stranger. Says Willimon:<\/p>\n

Today we\u2019re more likely to fear for the plight of our bodies than our souls\u2026we ought to fear displeasing God more than we fear the censure of others. Our problem, in regard to fear, is that we fear the Other more than we fear the God who commands, \u201cLove each other.\u201d<\/p>\n

If we are not sure that Christians and Muslims worship the same God, I am certain that we cannot worship God who is Jesus Christ without also being under compulsion to encounter and embrace [the Other].<\/p><\/blockquote>\n

Willimon begins\u00a0Fear of the Other<\/i>\u00a0with a characteristic theme; namely, the peculiarity of our baptismal identify in Christ and the distinctiveness of Christian discipleship. Like Stanley Hauerwas, Willimon reminds his readers that the American We in \u201cWe must build walls along our borders\u201d and \u201cWe must keep Muslims out of our country\u201d does not followers of Jesus Christ. Keeping the linguistic metaphor, Willimon observes the simple and obvious fact that Christian speech will not allow us to say certain things about strangers, aliens, or enemies. In a climate of fear Christians have no recourse but to remember that the only One whom we\u2019re called to fear, the Lord, commanded us repeatedly \u201cDo not fear.\u201d Accordingly, in the very first paragraph of\u00a0Fear of the Other,<\/i>\u00a0Willimon aims his little book at those presently stoking our fears to their own advantage and to our own tribal satisfaction. Almost as a dedication, Willimon writes:<\/p>\n

Thanks to fellow Christians Donald Trump, Ben Carson, and Ted Cruz. If not for them, I would not have been asked to write this book\u2026Let the politicians do what they must to be elected by people like us, though I think they are selling us short. My job is not to worry about opinion polls or what nine out of ten Americans can swallow without choking. My peculiar vocation is to help the church think like Christians so that we might be given the grace to act like Jesus.<\/p><\/blockquote>\n

From that TNT of an opening salvo, Willimon approaches\u00a0Fear of the Other<\/i>\u00a0from a Barthian angle, arguing that as residents of the Far Country, the would-be-judged were it not for the Judge judged in our place, we are the Other to God. And by concealing himself in the flesh of a carpenter from Nazareth, God comes to us as the Other. Our posture of welcome and hospitality towards the Other is rooted in the Gospel awareness that apart from Jesus Christ we are all enemies of God. As Willimon puts it:\u00a0\u201cAny Christian move toward the Other is based upon Jesus Christ\u2019s move toward us: \u2018We were reconciled to God through the death of his Son while we were still enemies.\u2019\u201d<\/strong><\/em><\/p>\n

That the prejudice towards Other love is incontestable in both testaments leads me to wonder if the fear and xenophobia so rampant today, where majorities of evangelical Christians support Ted Cruz and Donald Trump whose policies defy the very commands of God to Moses on Sinai, is due to a lack of Gospel proclamation in our churches.\u00a0Are we in the fearful, ugly state we\u2019re in now because we long ago traded the kerygma for an individualized therapeutic gospel and practical application sermons for survival in Christendom?<\/strong>\u00a0Willimon hints at a connection:<\/p>\n

An important function of Christian preaching and church life is to render me into the Other. I am the enemy of God. I am the one who by my lifestyle and choices make myself a stranger to my sisters and brothers. I\u2019m free to admit that because, in spite of my hostility to God, Jesus Christ has received me as friend.<\/p><\/blockquote>\n

Something must account for the disconnect between what scripture compels of Christians and how how so many of us Christians feel compelled to act in the public square. Unlike so many of the hot-button political issues that divide us, on this issue scripture is univocal. We can honest about the practical challenges our enemies and the Other pose to our society, but\u00a0\u201cChristians ought to admit that in debates about the Other Christianity\u2019s default position is hospitality, even as we received hospitality on the cross of Christ.\u201d\u00a0<\/strong><\/em><\/p>\n

In what I take to be the most delightful passage in the book, Willimon skillfully exegetes the word for stranger in scripture,\u00a0xenoi,\u00a0<\/i>showing how the New Testament reports Jesus warns us that we will be judged according to how well we welcome and care for\u00a0xenoi<\/i>, how Judas, according to Matthew, was buried in a field reserved for\u00a0xenoi<\/i>, and how Paul in Ephesians proclaims that what has been accomplished through cross and resurrection is that\u00a0xenoi<\/i>\u00a0are no longer\u00a0xenoi<\/i>\u00a0but family in the household of God.<\/p>\n

Only when we recognize ourselves as a Judas at the Table of our Lord can we welcome the\u00a0xenoi<\/i>\u00a0amount us. And that\u2019s a recognition we cannot accomplish by our own lights. Only the Risen Lord\u2019s own work of revelation can so transform us that we see ourselves as a fellow betrayer of Christ. That the welcome we\u2019re commanded to extended is likened to someone such as Judas is echoed by Paul in Romans, the point with which Willimon concludes\u00a0Fear of the Other<\/i>.<\/p>\n

In Romans 11, Paul uses the phrase\u00a0para phusin<\/i>\u00a0to describe God\u2019s radically offensive act of adopting Gentiles in to the household of Israel. God\u2019s inclusion of the Gentiles into the People of God, Paul says, is \u201cagainst nature.\u201d God\u2019s grace is such that Christians owe their salvation to God\u2019s extravagantly unnatural hospitality.<\/p>\n

Christians have been adopted so unnaturally we must be a people of hospitality to both Jews and the Other. Because we are saved by such a strange grace, the welcome of strangers is a necessary posture for Christians. The salvation of Gentile Christians by the God of Israel proves that no work of welcome towards the Other is beyond this God\u2019s unnatural grace.<\/p>\n

Willimon\u2019s a hard, needful word in an election season where many Christians seem more captivated by their Party\u2019s story of America than by the Gospel story.\u00a0Fear of the Other<\/em>\u00a0thus strikes the very Barthian chord that\u00a0not only are Christians required to forgive and love our enemies, we\u2019re expected, by our faithfulness to this Gospel, to create enemies who are worth forgiving<\/strong><\/em>\u00a0and often those enemies will not be the Other outside of the church but those of us inside it.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

By Jason Micheli: Several years ago the church I serve opened the doors of its youth wing to welcome the members of a local mosque. Their own facility was undergoing construction and they needed a place to offer their Friday Jummah prayers. Even though many of the Muslims who came to pray in our building […]<\/p>\n","protected":false},"author":197,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-62637","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\nWill Willimon and Fear<\/title>\n<meta name=\"description\" content=\"By Jason Micheli: Several years ago the church I serve opened the doors of its youth wing to welcome the members of a local mosque. 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