I got this question from a reader. An answer could take up a book \u2014 or a series of books \u2014 or at least a chp in a book, but I\u2019ll give it a few lines.<\/p>\n
Does the gospel include somehow not only good news of God renewing all of creation in Jesus, but also in living it out the call to humankind in Jesus to again be stewards of earth?<\/p><\/blockquote>\n
We begin with a problem. For most people, the gospel means the ABCs, simple basics of how we get saved. So, the gospel means God loves us, Jesus died for us, and we will spend forever with God in heaven. For others the gospel refers to the theological robustness of how<\/em> we are saved, so it will take on a thorough explanation of thinks like justification by faith and double imputation, or things like sanctification and personal transformation into holiness, and for others it begins to sound like the gift of the Holy Spirit and the gifts and charisma.<\/p>\n
Without denying the vital significance of robust theology of how salvation works, we need to realize that such terms and ideas don\u2019t naturally lead to concern for the world and, more importantly, neither do they lead to the concern the prophets have with an earthly salvation and manifestation of God\u2019s redemptive glory, or to brilliance of the redemption of all creation in Romans 8, and I\u2019m thinking of these lines:<\/p>\n
8:18\u00a0For I consider that our present sufferings cannot even be compared to the glory that will be revealed to us.\u00a08:19\u00a0For the creation eagerly waits for the revelation of the sons of God.\u00a08:20\u00a0For the creation was subjected to futility \u2013 not willingly but because of God who subjected it \u2013 in hope\u00a08:21\u00a0that the creation itself will also be set free from the bondage of decay into the glorious freedom of God\u2019s children.\u00a08:22\u00a0For we know that the whole creation groans and suffers together until now.\u00a08:23\u00a0Not only this, but we ourselves also, who have the firstfruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies.\u00a08:24\u00a0For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees?\u00a08:25\u00a0But if we hope for what we do not see, we eagerly wait for it with endurance.<\/em><\/p><\/blockquote>\n
And I\u2019m thinking also of Revelation\u2019s grand and glorious vision at the end of heaven coming down to earth for the new heavens and the new earth.<\/p>\n
That is, many times the way we conceive of the gospel as personal salvation from our sins \u2014 and limit it to that \u2014 does not lead us to the robust way the Bible conceives of what God is doing in this world. And the \u201cgospel,\u201d after all, is the good news that God is doing this work in Christ. Sometimes this is call cast as \u201cspiritual\u201d vs. \u201cearthly\u201d \u2014 and that is just too dualistic and hierarchical for the Bible\u2019s message.I\u2019m quite convinced, at the same time, that many get wound up in environmentalism and start to get mushy in their thinking and the next thing we\u2019re staring at something that looks a lot like panentheism or even pantheism. But, their extremes shouldn\u2019t lead us into dualism.<\/p>\n
Instead, we need to reframe how the Bible actually teaches the gospel. I want to quote just one text \u2014 and much more could be said, and I take this text to be a paradigmatic \u201cgospel\u201d text in the New Testament:<\/p>\n
2:6\u00a0who though he existed in the form of God<\/p>\n
did not regard equality with God<\/p>\n
as something to be grasped,<\/p>\n
2:7\u00a0but emptied himself<\/p>\n
by taking on the form of a slave,<\/p>\n
by looking like other men,<\/p>\n
and by sharing in human nature.<\/p>\n
2:8\u00a0He humbled himself,<\/p>\n
by becoming obedient to the point of death<\/p>\n
\u2013 even death on a cross!<\/p>\n
2:9\u00a0As a result God exalted him<\/p>\n
and gave him the name<\/p>\n
that is above every name,<\/p>\n
2:10\u00a0so that at the name of Jesus<\/p>\n
every knee will bow<\/p>\n
\u2013 in heaven and on earth and under the earth \u2013<\/p>\n
2:11\u00a0and every tongue confess<\/p>\n
that Jesus Christ is Lord<\/p>\n
to the glory of God the Father.<\/p><\/blockquote>\n
At the heart of the gospel itself is the declaration that Jesus Christ, the one born of Mary, the one who emptied himself to the point of the cross, the one who died with us, instead of us and for us, and the one who was exalted, is Lord. This status of Jesus Christ is the consummation of the status designed for humans in Genesis 1:26-27, where humans are made to rule and mediate on God\u2019s behalf in this world.<\/p>\n
So, is creation care part of the gospel? Indeed. We are called to rule and mediate, on God\u2019s behalf, but we messed this up and God did just that \u2014 rule and mediate \u2014 in his Son, and he is now Lord and Mediator over all and for all. He is Lord over all, including creation.<\/p>\n
Hence, I would say that creation care is inherent to our central calling: we rule today in Christ.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"
I got this question from a reader. An answer could take up a book \u2014 or a series of books \u2014 or at least a chp in a book, but I\u2019ll give it a few lines. Does the gospel include somehow not only good news of God renewing all of creation in Jesus, but also […]<\/p>\n","protected":false},"author":197,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[644,806],"tags":[17082,17085],"class_list":["post-9185","post","type-post","status-publish","format-standard","hentry","category-creation","category-gospel","tag-creation","tag-gospel"],"yoast_head":"\n
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