{"id":1263,"date":"2010-08-04T11:18:00","date_gmt":"2010-08-04T16:18:00","guid":{"rendered":"http:\/\/joeljmiller.com\/?p=1263"},"modified":"2010-08-04T11:18:00","modified_gmt":"2010-08-04T16:18:00","slug":"praying-the-psalms","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/joeljmiller\/2010\/08\/praying-the-psalms\/","title":{"rendered":"Praying the Psalms"},"content":{"rendered":"\n<\/head>

\"Praying<\/a>
Detail from 'Jews Praying in the Synagogue,' Maurycy Gottlieb, Wikimedia Commons.<\/figcaption><\/figure>I wonder how often we find our prayers dead and lifeless. I wonder how often we come up dry and dumb with no words, no thoughts, no way of formulating the feelings, frustrations, and various shades of grief that we bear. Burdened and distracted, we can hardly remember to pray, and when we do we have nothing to say. <\/p>\n

What if someone could guide you to God in those moments, could take you before the throne, lean over and whisper, \u201cJust say it like this,\u201d and then unfurl a stream of words that meant everything your heart was feeling but cannot communicate? That someone is Christ, and he whispers in the Psalms. <\/p>\n

The church has always recognized the Psalter as its first tutor in prayer, just as it was for the saints of the Old Testament. Early Christians, ministers and laity alike, turned to the Psalms to learn what, when, and how to pray. Sts. Athanasius of Alexandria (293\u2013373), John Cassian<\/a> (360\u2013435), and Benedict of Nursia<\/a> (480\u2013547) all, for example, wrote about using the Psalter in prayer. The latter two focused on monastic use, but Athanasius\u2019s words<\/a> apply to any believer.<\/p>\n

Says that ancient defender of the faith, the Psalms not only enjoin us to be thankful, encourage us to endure tribulation, and point us to repentance, they also give us the words to use for those moments. And it\u2019s not just these things; the Psalms provide words fitting for the myriad \u201cmovements of the human soul. . . . In fact, under all the circumstances of life, we shall find that these divine songs suit ourselves and meet our own souls\u2019 need at every turn.\u201d<\/p>\n

And the supreme grace of it: God has provided the words. They are the words of Christ himself. Standing in total solidarity with us, Jesus, the New Adam, is in every way like us. He assumed our total human experience and thereby healed and redeemed it. But unlike us, Christ is without sin, and so has complete and perfect communion with the Father. Only he can truly pray, and for this reason we can only truly pray when we do so in his name, following his lead. One place he leads is in the Psalms.<\/p>\n

Traditionally, the primary speaker of the Psalms is David. But Christ is in the shadows. \u201cIn the Psalms of David the promised Christ himself already speaks,\u201d explains Dietrich Bonhoeffer<\/a>. \u201cThe prayers of David were also prayed by Christ. Or better, Christ himself prayed them through his forerunner David.\u201d This perspective on the Psalter is shaped and informed by two millennia of church tradition and interpretation\u2014by men like Athanasius, Cassian, and Benedict\u2014which sees Christ in the Psalms as our elder brother teaching us how to pray. <\/p>\n

When we pray the words of the Psalter, we pray with Christ at our elbow. Again Bonhoeffer: <\/p>\n

It is the incarnate Son of God, who has borne every human weakness in his own flesh, who pours out the heart of all humanity before God and stands in our place and prays for us. He has known torment and pain, guilt and death more deeply than we. Therefore it is the prayer of the human nature assumed by him which comes here before God. It is really our prayer, but since he knows us better than we know ourselves and since he himself was true man for our sakes, it is also really his prayer, and it can become our prayer only because it was his prayer.<\/p><\/blockquote>\n

When we open the Psalms and begin to read, begin to pray, we are often surprised at how fitting they are, how they capture our moment, whatever we feel (or want to feel). It should not surprise us that the Psalms speak our secrets. They know both the open spaces and dark corners of our heart because they are the words of the one who first fashioned our heart and then later took its joys, sufferings, hopes, and struggles upon himself for our sakes.<\/p>\n

In his little book on praying the Psalms<\/a>, Thomas Merton talks about people who \u201cknow by experience\u201d that through the Psalter \u201cChrist prays in the Christian soul uniting that soul to the Father in Himself.\u201d I want to be one of those people. How about you?<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

I wonder how often we find our prayers dead and lifeless. I wonder how often we come up dry and dumb with no words, no thoughts, no way of formulating the feelings, frustrations, and various shades of grief that we bear. Burdened and distracted, we can hardly remember to pray, and when we do we […]<\/p>\n","protected":false},"author":1270,"featured_media":1713,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[67,83,173,364,547,560],"class_list":["post-1263","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-prayer-2","tag-athanasius","tag-benedict","tag-dietrich-bonhoeffer","tag-john-cassian","tag-prayer","tag-psalter"],"yoast_head":"\nPraying the Psalms<\/title>\n<meta name=\"description\" content=\"I wonder how often we find our prayers dead and lifeless. 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