{"id":10488,"date":"2018-08-07T03:00:09","date_gmt":"2018-08-07T09:00:09","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/johnbeckett\/?p=10488"},"modified":"2018-08-03T19:16:22","modified_gmt":"2018-08-04T01:16:22","slug":"conversations-with-a-persistent-proselytizer-the-importance-of-foundational-assumptions","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2018\/08\/conversations-with-a-persistent-proselytizer-the-importance-of-foundational-assumptions.html","title":{"rendered":"Conversations With A Persistent Proselytizer \u2013 The Importance of Foundational Assumptions"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>This is a Pagan blog, written by a Pagan for a Pagan audience. My days of responding to every ludicrous statement by fundamentalists are long gone, largely because my <a href=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2015\/01\/killing-your-inner-fundamentalist.html\" class=\" decorated-link\" target=\"_blank\">inner fundamentalist is dead<\/a>. My primary concern is exploring my particular form of Paganism as deeply as I can. Responding to proselytizers is a distraction from that concern.<\/p>\n<p>Lately I\u2019ve been frustrated with more than the usual number of Christians and atheists leaving aggressive comments here and on social media. That led to Sunday\u2019s <a href=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2018\/08\/a-letter-to-those-trying-to-convert-me.html\" class=\" decorated-link\" target=\"_blank\">Letter To Those Who Would Convert Me<\/a>. My intent was for that to be the last word so I could get back to the business at hand.<\/p>\n<p>Still, I try to respond when Christians and atheists ask questions. Sometimes their questions inspire me to think in a direction I hadn\u2019t considered, even if I don\u2019t end up in the same place they\u2019re trying to lead me. And if they\u2019re asking me these questions, they\u2019re probably asking them to other Pagans too. Sharing debate ammunition is a good thing.<\/p>\n<p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2018\/08\/Chickamauga-03.04.17-13.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10494\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2018\/08\/Chickamauga-03.04.17-13.jpg\" alt=\"\" width=\"768\" height=\"404\"><\/a><\/p>\n<p>Over the past couple of weeks I\u2019ve had a running conversation in the comments with a Christian (he hasn\u2019t said which flavor and I\u2019m not going to guess) who goes by the name of Jasper38. He asks a lot of questions. Most of them are reasonable-sounding questions, but they carry assumptions that 1) are assumptions and not facts, and 2) are not relevant to a worldview grounded in animism and polytheism.<\/p>\n<p>Jasper had a lot of questions after I posted <a href=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2018\/07\/do-gods-disappear-when-their-worship-ceases.html\" class=\" decorated-link\" target=\"_blank\">Do Gods Disappear When Their Worship Ceases?<\/a> You can read the entire exchange in the comments section to that post. His main question comes down to why the many Gods allowed their worship to cease. I made it very clear in the original post that I don\u2019t know, but I didn\u2019t care for what Jasper implied in his questions. Every time I gave him an answer he moved the goal posts, presumably because I didn\u2019t give him the answer he wanted.<\/p>\n<p>I was about to drop out of the conversation, but I made one last attempt give a definitive answer. It ran rather long, so instead of leaving it buried in the comments I\u2019m going to put it into a new post. I think the principles I articulate in this answer will be helpful to Pagans and polytheists, even though I have no hope that it will satisfy Jasper\u2026 and by \u201csatisfy\u201d I mean convince him he\u2019s not going to change my mind.<\/p>\n<p><strong>Jasper: \u201cWhat I\u2019m trying to get at is, here we are now, with the gods not being worshiped. If our current state is so horrible, then the gods must be evil to have allowed us to get there.\u201d<\/strong><\/p>\n<p>Now, I never said our current state is horrible. I said that religion is what you do, who you are, and whose you are \u2013 it\u2019s where you belong. It\u2019s a way of life. It\u2019s an identity. If people freely choose to change their identity, so be it. But when it is stolen from them, that is an atrocity. And that is what happened to our ancestors whose religions were outlawed when Christianity became the dominate religion.<\/p>\n<p>As he explains later, Jasper is trying to argue that either the Gods are evil for not preserving Their worship, or worship of the Gods doesn\u2019t matter. There are several unstated assumptions in that trap, but at the core this is an attempt to apply the Problem of Evil (theodicy) in an area where it doesn\u2019t belong. Theodicy is a problem in monotheism \u2013 it asks how evil can exist when there is one God who is both all-powerful and all-good.<\/p>\n<p>Theodicy is irrelevant in polytheism. Our Gods are mighty and virtuous, but they are neither all-powerful nor all-good (Platonism proposes that they are both and their view might be right, but I find that argument too remote to be of practical use so I don\u2019t use it). Good things happen, bad things happen, the Wheel turns and life goes on. Further, as I explained in the post on <a href=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2018\/07\/good-and-evil-virtues-and-values-one-polytheists-thoughts.html\" class=\" decorated-link\" target=\"_blank\">good and evil<\/a>, sometimes virtues are in conflict.<\/p>\n<p>The Problem of Evil has been a philosophical dilemma for monotheism ever since Zoroastrianism began 3500 years ago. None of the Abrahamic religions have a satisfactory answer for it. Expecting one from Pagans \u2013 who find the question irrelevant \u2013 is unreasonable.<\/p>\n<p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2018\/08\/15-121-Limerick.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10500\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2018\/08\/15-121-Limerick.jpg\" alt=\"\" width=\"768\" height=\"404\"><\/a><\/p>\n<p>This line of questioning also assumes that human behavior is the Gods\u2019 primary concern, or at least one of their primary concerns. A River Goddess is certainly concerned with the behavior of humans in Her realm (particularly when we go building dams and dumping waste into streams), but Her primary concern is the rocks of the riverbed, the fish swimming in the river, the plants and animals nourished by its water, and the water itself. We are <em>a<\/em> concern, but we are not <em>the<\/em> concern.<\/p>\n<p>Does a Sun God even care about humans? We are dependent on the sun for life and so we are good and right to honor the sun and the God of the Sun, but we are one species on one planet circling our one star. <em>Imago Dei<\/em> is a Christian concept, not a Pagan one. We were not placed on the Earth, we grew out of the Earth.<\/p>\n<p>Now, I can speak from personal experience that the Morrigan is very interested in human activities. She\u2019s a Goddess of Sovereignty and of Battle \u2013 both of which deal mainly with human society. I cannot speak for Her in general, but while She has demanded some very specific devotions from me, I\u2019ve been left with the understanding that the primary purpose of those devotions is building and maintaining a relationship: with Her, Her virtues, and Her mission. She doesn\u2019t <em>need<\/em> my worship, but She gains from it, and so do I. (The Neoplatonists said a God needs nothing and can gain nothing from humans \u2013 I do not agree).<\/p>\n<p>When Christianity supplanted native European religions, Brighid became conflated with the Christian saint of the same name. Cerridwen remained in Welsh culture and lore. Other deities were subsumed into the elements and the landscape. The Morrigan pretty much disappeared. The consensus among contemporary Morrigan devotees is that She spent those centuries in the Otherworld, and we have NO idea what she was doing. We just know she\u2019s back, and active. Very, very active.<\/p>\n<p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2018\/08\/12-231-Rathcroghan.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10506\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2018\/08\/12-231-Rathcroghan.jpg\" alt=\"\" width=\"768\" height=\"404\"><\/a><\/p>\n<p><strong>Jasper: \u201cOn the other hand, we seem to have done well without the worship of the many gods, in which case it must be we don\u2019t need them.\u201d<\/strong><\/p>\n<p>Here Jasper universalizes what is properly individual, or perhaps communal. I did not do well until I committed myself to this Pagan path and to the Gods who have called me. I can rattle off the names of dozens of friends who can say the same thing, and those are just the ones I know. Modern Paganism in all its forms is still a tiny religion, but it is growing, because it speaks to lived experiences of many people here and now.<\/p>\n<p>Further, how can anyone say that, for example, Britain is better off as a Christian nation (officially \u2013 in practice they are highly secular) than if it had retained the worship of Anglo-Saxon Gods, or the Gods of the pre-Roman Britons? To be clear \u2013 I\u2019m not saying they would certainly be better off, I\u2019m saying there is no way to know. This question presumes that the way things are is better than they would have been otherwise. Maybe yes, maybe no.<\/p>\n<p>I had previously pointed out that the conversion of Europe to Christianity resulted in the death of numerous native religions \u2013 it was a cultural genocide. Jasper didn\u2019t seem to think that was very important. I tried to bring the matter into the present and asked \u201cI know you would prefer to see Christianity become the world\u2019s only religion. But can you not see that if, say, <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>Buddhism<\/a> was to disappear, our world would be a poorer place? Do you understand that the crime European settlers committed against the Native Americans was not just killing people and stealing land, but also destroying entire cultures?\u201d<\/p>\n<p><strong>Jasper: \u201cI can\u2019t see how our world would be a poorer place if Buddhism were to disappear. I don\u2019t see that anything of value would be lost\u2026 If right now the entire <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>Buddhist<\/a> world turned Hindu in the blink of an eye, so that it was as if Buddhism had never even existed, we would be poorer? Is Hinduism lacking something that it cannot take the place of Buddhism? Is Hinduism a deficient religion?\u201d<\/strong><\/p>\n<p>And this gets to the core of why religions disappearing is a bad thing. It isn\u2019t that Hinduism is a \u201cdeficient\u201d religion, it\u2019s that Hinduism is not Buddhism. For someone who wants Buddhism, who <em>needs<\/em> Buddhism, who has a 2500-year family heritage of Buddhism, Hinduism isn\u2019t good enough. There are concepts and practices in Buddhism that are not present in Hinduism, and vice versa.<\/p>\n<p>Jasper hasn\u2019t told us what flavor of Christianity he practices, but if he\u2019s a Catholic I doubt he\u2019d find the Southern Baptists an adequate substitution, and I know first-hand that if he\u2019s a Baptist he wouldn\u2019t be spiritually fulfilled in the Catholic church.<\/p>\n<p>This part of the argument is predicated on the assumption that there is One True Way, or at least one way that is best for everyone. There is no such thing.<\/p>\n<p>This is the mindset that forbade the Irish and Welsh from speaking their native languages instead of \u201cproper\u201d English, that said slavery was a good thing because it brought Christianity to Africans, and that put Native children in boarding schools to \u201ceducate the Indian out of them.\u201d It\u2019s the mindset that destroys 1500 year old statues because they\u2019re part of a different religion. It assumes that my way is the best way and I\u2019m doing people a favor by forcing them to be more like me.<\/p>\n<p>There\u2019s a word for that mindset: evil.<\/p>\n<p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2018\/08\/Celsus-Library-Ephesus1.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10515\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2018\/08\/Celsus-Library-Ephesus1.jpg\" alt=\"\" width=\"768\" height=\"404\"><\/a><\/p>\n<p>I still have not answered the question of why the Gods allowed their worship to cease. I haven\u2019t answered it because I don\u2019t know. There are things I like to speculate about \u2013 this isn\u2019t one of them. Others are free to wonder about it to their heart\u2019s content.<\/p>\n<p>What we know is that the worship of the Many Gods was wiped out in Europe and the Near East, and now Their worship has returned. And I\u2019m very happy about that.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>I\u2019ve had a running conversation with a Christian who asks a lot of questions. Most of them are reasonable-sounding questions, but they carry assumptions that are not relevant to a worldview grounded in polytheism\u2026 including the assumption that nothing of value is lost when entire religions are wiped from the face of the Earth.<\/p>\n","protected":false},"author":1129,"featured_media":10515,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45],"tags":[29,4,5,8,1893,1899,1896],"class_list":["post-10488","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-theology","tag-morrigan","tag-pagan","tag-paganism","tag-polytheism","tag-proselytizating","tag-the-problem-of-evil","tag-theodicy"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Conversations With A Persistent Proselytizer \u2013 The Importance of Foundational Assumptions<\/title>\n<meta name=\"description\" content=\"I\u2019ve had a running conversation with a Christian who asks a lot of questions. 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Wandering through them gave me a sense of connection to Nature and to a certain Forest God. I\u2019m a Druid graduate of the Order of Bards, Ovates and Druids, the Coordinating Officer of the Denton Covenant of Unitarian Universalist Pagans and a former Vice President of CUUPS Continental. I\u2019ve been writing, speaking, teaching, and leading public rituals for the past eleven years. 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