{"id":111,"date":"2012-05-17T19:08:00","date_gmt":"2012-05-17T19:08:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions\/"},"modified":"2012-05-17T19:08:00","modified_gmt":"2012-05-17T19:08:00","slug":"change-in-religious-institutions","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html","title":{"rendered":"Change in Religious Institutions"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><div class=\"separator\" style=\"clear: both;text-align: center\"><a href=\"https:\/\/1.bp.blogspot.com\/-W3cqyyfkKog\/T7WRRCsjFzI\/AAAAAAAABFI\/2kbKsqGSoMk\/s1600\/Wheel+of+Fortune+Rider+Waite.jpg\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"320\" src=\"https:\/\/1.bp.blogspot.com\/-W3cqyyfkKog\/T7WRRCsjFzI\/AAAAAAAABFI\/2kbKsqGSoMk\/s320\/Wheel+of+Fortune+Rider+Waite.jpg\" width=\"185\"><\/a><\/div>\n<p><i>The Dallas Morning News<\/i>\u2019 <a href=\"http:\/\/religionblog.dallasnews.com\/archives\/2012\/05\/texas-faith-same-sex-marriages.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Texas Faith panel question this week<\/a> was \u201cHow do religious institutions or organizations know when to change?\u201d  It sprung from President Obama\u2019s support of same sex marriage and his talk of how his position has changed over time.  Let\u2019s put aside the issues of marriage equality and Presidential politics and look at the question as it was asked:  how do religious institutions know when \u2013 and how \u2013 to change?<\/p>\n<p>This question can be difficult for Pagans to answer because we are far less organized than the larger religions.  But it isn\u2019t irrelevant.  I\u2019m a member of the <a href=\"http:\/\/www.druidry.org\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Order of Bards, Ovates and Druids<\/a>.  I\u2019m a member of CUUPS at the <a href=\"http:\/\/www.cuups.org\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">national<\/a> and <a href=\"http:\/\/www.d-cuups.org\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">local<\/a> levels.  I participate in events like <a href=\"http:\/\/johnfranc.blogspot.com\/2010\/09\/pagan-pride-day_12.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Pagan Pride Day<\/a>, <a href=\"http:\/\/johnfranc.blogspot.com\/2011\/04\/cma-beltane.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">CMA Beltane<\/a> and the <a href=\"http:\/\/johnfranc.blogspot.com\/search\/label\/East%20Coast%20Gathering\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">OBOD East Coast Gathering<\/a>.  We don\u2019t think of these entities as \u201cinstitutions\u201d in the same way we think of the Roman Catholic Church or even the <a href=\"http:\/\/www.uua.org\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Unitarian Universalist Association<\/a>, but they all share some key characteristics:  they\u2019re groups of people who come together in a common tradition for a common purpose.  <\/p>\n<p>Further, I continue to advocate greater institutional thinking and structures for Pagans.  Even the greatest individuals get tired, get sick and eventually die.  Institutions are multigenerational.  Institutions endure.  I want to be a part of an enduring religion.  There\u2019s a line we use in many of our rituals \u2013 I think it originated with <a href=\"http:\/\/www.adf.org\/core\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">ADF<\/a>:  \u201cAs our ancestors did in times of old and our children may do in times to come, so do we now.\u201d  I take comfort in knowing that while some day May 1 will come and I won\u2019t be here, there will be people celebrating Beltane for centuries.  Regardless of what else does or doesn\u2019t come after death, a part of me will live on in those celebrations.<\/p>\n<p>So part of the attractiveness of institutions is their stability \u2013 they change slowly.  The danger, of course, is that they change too slowly, or not at all.  In an authoritarian society, an institution that changes too slowly becomes oppressive.  In a free society it becomes irrelevant.<\/p>\n<p>Back to the original question:  how do religious institutions know when to change?  The panelists have some answers that are interesting but none that are perfect.<\/p>\n<p>Darrell Bock, a professor at the evangelical Dallas Theological Seminary, says \u201cOn issues of moral principle, religious organizations should not change.\u201d  This assumes that whoever first articulated the moral principles was exactly and perfectly correct for all time.  I doubt I have to say much about that idea to readers of a UU Pagan blog, other than to point out that just as our scientific knowledge has increased over time, so has our moral knowledge.  Two thousand years ago both Christians and pagans agreed that slavery was the proper order of things.  Today both Christians and Pagans agree that slavery is a terrible evil.  Simply saying \u201creligious organizations should not change\u201d is flat-out wrong.<\/p>\n<p>Daniel Kanter, senior minister at First Unitarian of Dallas, talks about the democratic process.  I think most of us would agree that democracy is good.  But despite the progress our society has made in accepting people of differing sexual orientations, every time a marriage initiative has been on a ballot marriage equality has lost \u2013 every time.  Committed gay couples rightly ask why we\u2019re holding referendums on their marriages but not on others.  Democracy suborns moral principles to the will \u2013 and frequently the whims \u2013 of the majority, and true democracy is easily co-opted and perverted by political rhetoric and the money behind it.  As good as democracy is, it is no Holy Grail.<\/p>\n<p>Taoist <a href=\"http:\/\/johnfranc.blogspot.com\/search\/label\/Moonlady\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Amy Martin<\/a> says change is continuous and unavoidable and we should quit pretending we can stop it.  She says \u201cTaoism advises to step past your beliefs and instead focus on your goals. What is the end result that you hope acceptance of your beliefs will lead to?\u201d  She has a good point, but not all change is inevitable and not all change is good \u2013 think of the current debate on climate change.  <\/p>\n<p>Presbyterian Cynthia Rigby continually reminds me that not everyone in the Reformed line agrees with the Calvinists who have taken over the Southern Baptist Convention.  She says \u201cGod\u2019s Word is not static, but living and dynamic\u201d \u2013 a Christian expression I think most Pagans would agree with.  She points out the ways her church has changed its thinking on slavery and women\u2019s equality and that it\u2019s currently struggling with full equality for gay people.  <\/p>\n<p>When we all agree on how we should change, change is easy.  The trouble comes when we disagree on how or if we should change.  Here I think Dr. Rigby has the best answer in the panel:<\/p>\n<blockquote class=\"tr_bq\"><p>When we disagree \u2026 we try to emphasize what we agree on and engage on these points together. We are called to search the Scriptures, to pray, to converse, to worship and break bread together, and to keep reading the newspaper as well as books from multiple disciplines. We are called to listen to and learn from those with whom we disagree. And we are called to be open, ourselves, to transformation.<\/p><\/blockquote>\n<p>As Pagans who are still in the very early stages of building institutions, what can we learn from this?  Change is hard and the process of change is hard, but pretending we shouldn\u2019t change is counterproductive.  Democracy is good, but it\u2019s not the total answer.  Neither is simply accepting or accommodating every change that comes down the road.  <\/p>\n<p>As we build institutions, we need to build structures and processes that encourage reflection, study and engagement.  We need to build traditions, rituals and practices that bind us together strongly enough to allow for spirited disagreement without fear of attack or abandonment.  We need to understand what is a core principle and what\u2019s simply a means to live out that principle.  <\/p>\n<p>These aren\u2019t engineering specifications \u2013 there\u2019s no simple \u201chow to\u201d with five easy steps.  You can have all the rules and processes you like and still be an organization that can\u2019t handle change (see the Roman Catholic Church, among many).  Successfully navigating change is dependent on a deep and mindful commitment to the core principles and mission of an organization and the willingness to put the needs of the organization and <i>all<\/i> its members ahead of anyone\u2019s personal desires.  <\/p>\n<p>That\u2019s a tall order.  If we charge in blindly or if we refuse to deal with reality we\u2019re sure to fail.  But if we go into it mindfully we can be successful with whatever the Wheel of Change has in store for us.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>The Dallas Morning News\u2019 Texas Faith panel question this week was \u201cHow do religious institutions or organizations know when to change?\u201d It sprung from President Obama\u2019s support of same sex marriage and his talk of how his position has changed over time. Let\u2019s put aside the issues of marriage equality and Presidential politics and look [&hellip;]<\/p>\n","protected":false},"author":1129,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-111","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Change in Religious Institutions<\/title>\n<meta name=\"description\" content=\"The Dallas Morning News\u2019 Texas Faith panel question this week was \u201cHow do religious institutions or organizations know when to change?\u201d It sprung from\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Change in Religious Institutions\" \/>\n<meta property=\"og:description\" content=\"The Dallas Morning News\u2019 Texas Faith panel question this week was \u201cHow do religious institutions or organizations know when to change?\u201d It sprung from\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html\" \/>\n<meta property=\"og:site_name\" content=\"John Beckett\" \/>\n<meta property=\"article:published_time\" content=\"2012-05-17T19:08:00+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/1.bp.blogspot.com\/-W3cqyyfkKog\/T7WRRCsjFzI\/AAAAAAAABFI\/2kbKsqGSoMk\/s320\/Wheel+of+Fortune+Rider+Waite.jpg\" \/>\n<meta name=\"author\" content=\"John Beckett\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"John Beckett\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html\",\"name\":\"Change in Religious Institutions\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/#website\"},\"datePublished\":\"2012-05-17T19:08:00+00:00\",\"dateModified\":\"2012-05-17T19:08:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/#\/schema\/person\/b4c8980dc36f971434424c304ca429ad\"},\"description\":\"The Dallas Morning News\u2019 Texas Faith panel question this week was \u201cHow do religious institutions or organizations know when to change?\u201d It sprung from\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/johnbeckett\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Change in Religious Institutions\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/\",\"name\":\"John Beckett\",\"description\":\"Musings of a Druid, Pagan, and Unitarian Universalist.\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/#\/schema\/person\/b4c8980dc36f971434424c304ca429ad\",\"name\":\"John Beckett\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/0f50bfa2a79f70103847fe75540bb29c?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/0f50bfa2a79f70103847fe75540bb29c?s=96&d=mm&r=g\",\"caption\":\"John Beckett\"},\"description\":\"I grew up in Tennessee with the woods right outside my back door. Wandering through them gave me a sense of connection to Nature and to a certain Forest God. I\u2019m a Druid graduate of the Order of Bards, Ovates and Druids, the Coordinating Officer of the Denton Covenant of Unitarian Universalist Pagans and a former Vice President of CUUPS Continental. I\u2019ve been writing, speaking, teaching, and leading public rituals for the past eleven years. I live in the Dallas \u2013 Fort Worth area and I earn my keep as an engineer.\",\"sameAs\":[\"http:\/\/www.patheos.com\/blogs\/johnbeckett\/\"],\"url\":\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/author\/johnbeckett\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Change in Religious Institutions","description":"The Dallas Morning News\u2019 Texas Faith panel question this week was \u201cHow do religious institutions or organizations know when to change?\u201d It sprung from","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html","og_locale":"en_US","og_type":"article","og_title":"Change in Religious Institutions","og_description":"The Dallas Morning News\u2019 Texas Faith panel question this week was \u201cHow do religious institutions or organizations know when to change?\u201d It sprung from","og_url":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html","og_site_name":"John Beckett","article_published_time":"2012-05-17T19:08:00+00:00","og_image":[{"url":"http:\/\/1.bp.blogspot.com\/-W3cqyyfkKog\/T7WRRCsjFzI\/AAAAAAAABFI\/2kbKsqGSoMk\/s320\/Wheel+of+Fortune+Rider+Waite.jpg"}],"author":"John Beckett","twitter_card":"summary_large_image","twitter_misc":{"Written by":"John Beckett","Est. reading time":"6 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html","url":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html","name":"Change in Religious Institutions","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/#website"},"datePublished":"2012-05-17T19:08:00+00:00","dateModified":"2012-05-17T19:08:00+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/#\/schema\/person\/b4c8980dc36f971434424c304ca429ad"},"description":"The Dallas Morning News\u2019 Texas Faith panel question this week was \u201cHow do religious institutions or organizations know when to change?\u201d It sprung from","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/05\/change-in-religious-institutions.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/johnbeckett"},{"@type":"ListItem","position":2,"name":"Change in Religious Institutions"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/#website","url":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/","name":"John Beckett","description":"Musings of a Druid, Pagan, and Unitarian Universalist.","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/#\/schema\/person\/b4c8980dc36f971434424c304ca429ad","name":"John Beckett","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/0f50bfa2a79f70103847fe75540bb29c?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/0f50bfa2a79f70103847fe75540bb29c?s=96&d=mm&r=g","caption":"John Beckett"},"description":"I grew up in Tennessee with the woods right outside my back door. Wandering through them gave me a sense of connection to Nature and to a certain Forest God. I\u2019m a Druid graduate of the Order of Bards, Ovates and Druids, the Coordinating Officer of the Denton Covenant of Unitarian Universalist Pagans and a former Vice President of CUUPS Continental. I\u2019ve been writing, speaking, teaching, and leading public rituals for the past eleven years. I live in the Dallas \u2013 Fort Worth area and I earn my keep as an engineer.","sameAs":["http:\/\/www.patheos.com\/blogs\/johnbeckett\/"],"url":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/author\/johnbeckett"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/wp-json\/wp\/v2\/posts\/111","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/wp-json\/wp\/v2\/users\/1129"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/wp-json\/wp\/v2\/comments?post=111"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/wp-json\/wp\/v2\/posts\/111\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/wp-json\/wp\/v2\/media?parent=111"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/wp-json\/wp\/v2\/categories?post=111"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/wp-json\/wp\/v2\/tags?post=111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}