{"id":136,"date":"2012-03-15T19:26:00","date_gmt":"2012-03-15T19:26:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/03\/before-the-temples\/"},"modified":"2012-03-15T19:26:00","modified_gmt":"2012-03-15T19:26:00","slug":"before-the-temples","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2012\/03\/before-the-temples.html","title":{"rendered":"Before the Temples"},"content":{"rendered":"\n<\/head>

It would be wonderful to have a Pagan temple in every city. Or perhaps many temples, representing many traditions. They would serve as centers of worship, focuses for worship (i.e. \u2013 statues and permanent altars), and gathering places for the community. More importantly, they would make tangible public statements that \u201cwe are here\u201d and \u201cwe\u2019re going to be here a long time.\u201d<\/p>\n

While Pagans may never build another Parthenon, there are Pagan groups who are investing in buildings right now. The Pagan Newswire Collective has a story<\/a> from last Fall about a Heathen group that bought a house to use as a Hof<\/a> in a Minneapolis suburb. And Sacred Journey UU Fellowship<\/a> in Garland Texas has had their own building (also a former house) for many years. While they are a Unitarian Universalist congregation, they are an intentionally Earth centered fellowship \u2013 all of their services are Pagan.<\/p>\n

There are a few others, but virtually all Pagan organizations operate without physical premises, and I know of no buildings in this country built from the ground up as a Pagan temple.<\/p>\n

On Tuesday I wrote<\/a> about how Pagans will have to increase our giving before we can afford temples. That\u2019s not intended to guilt-trip anyone who is struggling \u2013 you can\u2019t give what you don\u2019t have. It\u2019s intended to point out the reality that we need more Pagans who are in a position to give substantial amounts toward the long-term goals of our religion(s) and religious communities.<\/p>\n

\u201cIf you built it they will come\u201d has led to numerous disappointments with Pagan storefronts and community centers. Once the shiny wears off, the casually-interested folks drop out and the core volunteers find themselves unable to meet the financial obligations and workload. The asking price on the church Star Foster was looking at is $1.4 million. On a 15-year note (assuming someone would loan you that much) that\u2019s $11,000 a month for principle and interest. Plus insurance. Plus utilities. Plus maintenance. Plus staff and programs.<\/p>\n

Star guessed it would need 500 people to support it. Based on what I learned in four years on the Board of Trustees at Denton UU I think that\u2019s a pretty good guess. How many local Pagan organizations are that big? Are there any?<\/p>\n

We don\u2019t have to start this big, nor should we, nor are we. Our buildings must be sized for the number of people we actually serve. But that\u2019s the size it would take to support a large temple.<\/p>\n

Before we can build temples we must first build strong, committed, growing communities. In order to do that we have to develop a compelling case for why doctors, lawyers, engineers and business owners \u2013 plus Joe Sixpack and Susie SoccerMom \u2013 should be Pagans instead of Presbyterians. And let\u2019s be honest \u2013 there are a lot of Pagans who like being unique and who aren\u2019t interested in appealing to the mainstream. <\/p>\n

I think this is a mistake. If it\u2019s meaningful and helpful for us to honor the gods and goddesses of old then it can be meaningful and helpful for others too. If honoring our ancestors is good for us then it can be good for others too. If honoring the Earth and treating it like it\u2019s our Mother is good for us, then it can be good for others too \u2013 and it is critical for the future of humanity. <\/p>\n

Appealing to the mainstream doesn\u2019t mean watering down what we do \u2013 go ask the mainline Protestants how well that\u2019s worked for them over the past 40 years or so. If you want to appeal to people, mainstream or fringe or anywhere in between, you have to show them a vision of what their future can be. You have to facilitate meaningful religious experiences. You have to demonstrate a sense of caring and community. You have to make room for people who want to be a participant but not a leader.<\/p>\n

You have to show them some magic and let them know they can be a part of it.<\/p>\n

You do this by teaching and demonstrating spiritual depth. This is why I think Star is right \u2013 an organization committed enough to build a temple won\u2019t be a pan-Pagan group. It will be Hellenic or Kemetic or Druid or Wiccan \u2013 a specific path with a specific tradition that can be taught and explored in depth. Based on the commitment and community building I\u2019m seeing right now, I\u2019m betting on the Heathens\u2026 though I personally remain committed to Druidry and UU Paganism.<\/p>\n

For all our talk about old gods and old ways \u2013 and our legitimate if limited connections to both \u2013 Paganism is a very new religion. We\u2019re still trying to figure out what it means to be Pagan. We\u2019re still trying to figure out how be a religion you do<\/i> in a society that thinks of religion as something you believe<\/i>. We\u2019re still trying to figure out which stories and myths we can build a practice around and which are pleasant but ultimately unhelpful. <\/p>\n

Paganism in the 21st century is a thousand experiments in creating a religion. Some of those experiments will fail. Some will work well for a while but won\u2019t survive their founders. But a few will succeed. A few will prove meaningful and helpful to a growing number of people. That will be the Paganism of the future. <\/p>\n

Practices first. Then communities. Then temples.<\/p>\n

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It would be wonderful to have a Pagan temple in every city. Or perhaps many temples, representing many traditions. They would serve as centers of worship, focuses for worship (i.e. \u2013 statues and permanent altars), and gathering places for the community. More importantly, they would make tangible public statements that \u201cwe are here\u201d and \u201cwe\u2019re […]<\/p>\n","protected":false},"author":1129,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-136","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\nBefore the Temples<\/title>\n<meta name=\"description\" content=\"It would be wonderful to have a Pagan temple in every city. Or perhaps many temples, representing many traditions. 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