Most of Christianity\u2019s loss will be the Nones\u2019 gain. They\u2019re expect to rise from 30% today to as much as 52% by 2070. Other religions will grow, from 6% to around 12%. But \u201cother religions\u201d includes Jews, Muslims, Buddhists, Hindus, and atheists. Pagans are projected to remain a tiny minority.<\/p>\n
What does all this mean for us as Pagans?<\/p>\n
The thing about keeping a blog for 14 years is that you\u2019ve got a lot of opportunities to be wrong. In the early 2010s I thought we were at the beginning of a Pagan restoration. I knew Paganism (in all its many variations) would remain a small religion in my lifetime, but I genuinely thought it was well-suited for the world ahead and that many of those leaving Christianity would find their way into our circles.<\/p>\n They aren\u2019t, and this study says they won\u2019t.<\/p>\n I\u2019m OK with that. Paganism isn\u2019t a proselytizing religion<\/a>. The success of our religion(s) isn\u2019t determined by the number of people who follow it. It\u2019s determined by how well it helps those of us who do follow it to live good and virtuous lives, to live in harmony with the Earth and with all those who share it with us, and to deal with the Big Questions of Life \u2013 especially the mystery of death and what comes after death. As we know from the mainstream culture, just because something is popular doesn\u2019t mean it\u2019s good.<\/p>\n I\u2019m sure many Pagans will say \u201cthis doesn\u2019t mean anything \u2013 I\u2019m going to keep doing what I\u2019ve been doing.\u201d That\u2019s not a bad response. Running your religion by market research is how you end up with bad worship bands and churches that look like big box stores<\/a>. We need to be faithful to our Gods, our traditions, and each other.<\/p>\n At the same time, we have a sacred obligation to perpetuate our traditions. We need to make sure what we have today is available for those who want and need it in the future. And we need to make sure we don\u2019t waste our very limited resources (of time, energy, and money) on things that aren\u2019t going to be helpful to ourselves or to others.<\/p>\n The religiously unaffiliated aren\u2019t becoming atheists (for the most part, anyway). As the report says \u201cMany religious Nones partake in traditional religious practices despite their lack of religious identity, including a solid majority who believe in some kind of higher power or spiritual force.\u201d<\/p>\n As I wrote in 2014, \u201csome religion is organic<\/a>. It flows naturally from human experiences that are universal or very nearly so.\u201d If people abandon established religions, they don\u2019t stop having the kinds of human experiences that give rise to religions. They still need beliefs to help them understand their experiences, and practices to facilitate future experiences and to incorporate them into their lives.<\/p>\n Formal religion or not, people still have to deal with the Big Questions of Life. They still wonder where we came from, why we\u2019re here, and what happens after we die. They still have to deal with hurricanes, tornadoes, and pandemics. A few people are satisfied with purely naturalistic, purely rational approaches to these questions and difficulties. Most of us aren\u2019t. It isn\u2019t that we need to believe in something \u2013 it\u2019s that we need to be a part of something greater than ourselves.<\/p>\n The Nones who abandon Christianity still acknowledge a higher power(s), still celebrate religious holidays (usually those of their childhood), and still participate in rituals that provide meaning and context.<\/p>\n And so freed from the requirement to adhere to orthodox Christianity, they find that meaning and context where ever they can.<\/p>\n Let\u2019s make sure they can find it in Paganism.<\/p>\n \u201cIf you build it they will come\u201d is the tag line from a very good movie<\/a>, but it\u2019s a lousy strategy for religions. \u201cStorefront church planting\u201d worked for Evangelicals for a while, but it\u2019s not working for them anymore. It never worked for Pagans, at least not for more than a couple years.<\/p>\n Here\u2019s a Wild Hunt story about a new temple to Apollo<\/a> in Italy, built by the Pietas organization. The thing that stands out is the size \u2013 it\u2019s small. Which is fine. It\u2019s meant to be a shrine for Apollo, not a meeting place for the followers of Religio Romana. And it\u2019s historically accurate \u2013 it\u2019s not much smaller than the Temple of Isis at Pompei. Pietas has plans for a larger temple that will be a community gathering place, but they\u2019re building it as they need it and as they have funds.<\/p>\n Too much of our time \u2013 even just our wishful thinking \u2013 has been centered on having what the Catholics and the Baptists and the Muslims have. We do better when we build to serve the Gods and to serve the communities we have and not for the needs of Pagans far in the future.<\/p>\n This particular Pew study doesn\u2019t get into the reasons why so many people are becoming religiously unaffiliated, although other studies have. Weak worship and the hijacking of Christianity by rightwing nationalists<\/a> have a lot to do with it, but so does that fact that religious communities are messy, even in the best of times. People decide they\u2019re better off without the bother.<\/p>\n We have plenty of experience with this in our own movement. Paganism in general and Wicca in particular have had a strong presence of solitary practitioners since Raymond Buckland published Saxon Witchcraft<\/em> in 1973.<\/p>\n Can I say that this bothers me? Religion is best done in community, in a group of people who support each other as they move in (roughly) the same direction. I never would have gotten to the point I am now without others to help me along the way.<\/p>\n But if people only want religion on their own terms, then that\u2019s the only way they\u2019re going to do it.<\/p>\n So let\u2019s do what we can to support solitary practitioners. Some of that means doing things online instead of in-person (or online in addition to in-person). But more is simply developing and refining the kind of practices that can be done by one person working alone. We\u2019re already doing a lot of that \u2013 we\u2019re going to need to do a lot more.<\/p>\n We don\u2019t have to make a big splashy appearance for the eight high days on the Wheel of the Year \u2013 though it\u2019s getting to be the time of year when the mainstream media remembers that Pagans and witches exist. We just have to be visible.<\/p>\n Given the impact of climate change \u2013 something that\u2019s only going to get worse in the coming years \u2013 it\u2019s helpful to remind people that Nature is sacred, the Earth is our Mother, and we\u2019ve only got one planet, no matter what Elon Musk is planning. The entertainment world does a good job of reminding people of the power of witchcraft \u2013 we just have to show them the reality behind the fiction. The stories of our Gods never really went away \u2013 we need to keep telling the old ones, and remembering that we can tell our own stories as well.<\/p>\n Modern Paganism is a new religion. And as a new religion, we still have a lot of work to do.<\/p>\n We need to develop a robust metaphysics, built on a foundation of animism. We need to develop Pagan philosophy for our times. Plato et al. are wonderful and I\u2019m so thankful some of their work survived to the modern era. They\u2019re a great place to start, but we need to continue this work.<\/p>\n Ancient Pagans were the first theologians \u2013 we need our own thinking about the Gods. I try to do some of that here, as do others. We need more.<\/p>\n And most of all, we need a broad arrangement of spiritual practices: the things we do on a daily, weekly, monthly, and seasonal basis that keep us connected to our Gods, ancestors, and other spiritual allies.<\/p>\n We have some of this. We need more.<\/p>\n This is my religion \u2013 I\u2019m quite religious about it. And while it annoys me (at times, anyway) when people don\u2019t show much interest in religious matters, I know I\u2019m the minority here, not them. There\u2019s a reason why there are so many Paganism 101 books and so few advanced books.<\/p>\n The Path of Paganism<\/a><\/em> (which I consider a 200 level book) outsells Paganism in Depth<\/a><\/em> (a 300 level book) 4 to 1.<\/p>\n Still, as we welcome and support those who just want the basics, we also need to support those who want to take their Paganism to new depths.<\/p>\n The good news is that this sort of work has always been done by individuals, occasionally working together but more often working alone and then sharing their experiences.<\/p>\n This is the most urgent matter in my own practice at the moment. Where do I need to go, what do I need to do, and what are things going to look like when I get there?<\/p>\n I\u2019m not sure. But I\u2019m sure of this much: my public facing work needs to be geared toward presenting Pagan beliefs and practices to the unaffiliated, not toward building for a Pagan restoration that isn\u2019t going to happen.<\/p>\n![\"\"](\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2022\/10\/Oak-Point-10.09.22-07.jpg\")
<\/a><\/p>\nThe future is unaffiliated<\/h2>\n
![\"\"](\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2022\/10\/Oak-Point-10.09.22-02.jpg\")
<\/a><\/p>\nThe need for religion remains<\/h2>\n
Build to serve the Gods<\/h2>\n
![\"\"](\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2021\/04\/Temple-of-Isis-edited-1200x628.jpg\")
<\/a>Do what we do best: support solitary practitioners<\/h2>\n
Present Pagan concepts and values<\/h2>\n
![\"\"](\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2022\/10\/Oak-Point-10.09.22-06.jpg\")
<\/a><\/p>\nContinue building Paganism<\/h2>\n
Facilitate greater spiritual depth<\/h2>\n
![\"\"](\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2022\/10\/Oak-Point-10.09.22-03.jpg\")
<\/a><\/p>\n