{"id":30024,"date":"2024-01-10T03:00:58","date_gmt":"2024-01-10T09:00:58","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/?p=30024"},"modified":"2024-01-08T16:22:19","modified_gmt":"2024-01-08T22:22:19","slug":"pagan-has-a-meaning","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2024\/01\/pagan-has-a-meaning.html","title":{"rendered":"\u201cPagan\u201d Has A Meaning"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>At the core of the outrage over <a href=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2024\/01\/a-response-from-one-of-the-pagans.html\" class=\" decorated-link\" target=\"_blank\">The Return of the Pagans<\/a> lies a question of definition: who is a Pagan? What is Paganism?<\/p>\n<p>Language is a living thing, and appeals to the dictionary are among the weakest of arguments \u2013 originalism and textualism aren\u2019t just <a href=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2022\/06\/we-have-only-the-rights-the-majority-deigns-to-give-us.html\" class=\" decorated-link\" target=\"_blank\">bad legal theories<\/a>. At the same time, not every definition is a good and useful definition.<\/p>\n<p>The English word \u201cPagan\u201d comes from the Latin word <em>paganus<\/em>. Most of us in the Pagan community were taught that <em>paganus<\/em> means \u201ccountry dweller\u201d and was used as a term of derision to refer to the native Britons who kept their ancestral religions instead of converting to the religion of the invading Romans.<\/p>\n<p>When I wrote <a href=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2018\/07\/what-makes-paganism-pagan.html\" class=\" decorated-link\" target=\"_blank\">What Makes Paganism Pagan?<\/a> in 2018, Dr. Edward Butler said we have that wrong. <em>Paganus<\/em> was a way of othering the native Britons, but the charge was not that they were country hicks. The charge was that they were following a <em>particular<\/em> religion instead of the supposedly <em>universal<\/em> religion of the Romans \u2013 and that religious othering did not begin until after the Romans converted to Christianity.<\/p>\n<p>Whatever the origin, the word stuck. Then, when the British Empire expanded in the modern era, it was used as a catch-all term for any religion that was insufficiently like \u201cproper\u201d Anglican Christianity. Ancient Greeks and Romans were lumped in with Hindus and Buddhists and with any people still practicing their own indigenous religions. The only thing they had in common was that they were \u201cnot like us, therefore wrong and in need of correction.\u201d And so it was perfectly good and moral to take their lands and steal their resources and treasures.<\/p>\n<p>Linguistic othering is far from the British (now Anglo-American) Empire\u2019s worst sin. At the same time, intellectual honesty and basic decency demand that we not combine people and traditions that have nothing in common other than they\u2019re \u201cnot like us.\u201d Calling people \u201cPagan\u201d when what you really mean is \u201cirreligious\u201d isn\u2019t just an insult to the Pagans (both ancient and contemporary) who were and are highly religious, it\u2019s inaccurate.<\/p>\n<p>The word \u201ccatholic\u201d means \u201cuniversal.\u201d You\u2019re not wrong if you use it to mean \u201cuniversal\u201d in a way that doesn\u2019t refer to the Church of Rome (at least indirectly) but you are likely to confuse your readers. Choosing a different word would result in better communication of ideas.<\/p>\n<p>Likewise, when you use \u201cPagan\u201d in a way that does not refer to the pre-Christian religions of Europe and the Near East or to their contemporary re-creations and reimaginings, you may not be wrong, but there are better ways to get your message across \u2013 ways that do not needlessly antagonize those of us who follow those religions today.<\/p>\n<p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2024\/01\/Paganism-01.02.24-02-scaled.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-30030\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2024\/01\/Paganism-01.02.24-02-scaled.jpg\" alt=\"photo by John Beckett\" width=\"768\" height=\"432\"><\/a><\/p>\n<h2>The irreligious are not Pagans<\/h2>\n<p>In his essay in <em>The Atlantic<\/em>, David Wolpe used Donald Trump as a contemporary example of a Pagan. Trump isn\u2019t Pagan \u2013 he\u2019s irreligious, and highly so.<\/p>\n<p>Trump claims to be a Christian and he\u2019s very popular with certain kinds of Christians, but his life and his politics show a complete lack of understanding of religion of any kind. That doesn\u2019t make him Pagan: he doesn\u2019t worship Nature, or the Many Gods, or his ancestors, or pretty much anything other than himself. He\u2019s irreligious, and those of us who disagree with him \u2013 a group that presumably includes Rabbi Wolpe \u2013 would be better served by accurately describing him as such, rather than inaccurately describing him as part of a religious tradition he does not follow.<\/p>\n<p>Likewise, the bulk of those who are leaving Christianity are not becoming Pagans. I wish they were. They\u2019re becoming \u201cnone of the above.\u201d They\u2019re keeping a few high-level generic beliefs and some of \u201ccultural Christianity\u201d but they\u2019re not part of any group and they don\u2019t want to be.<\/p>\n<p>The irreligious, the non-religious, and the none-of-the-aboves are not Pagan. Call them what they are.<\/p>\n<h2>Followers of indigenous religions are not Pagans<\/h2>\n<p>There are still some cultures in the world that have not been wiped out by Christianity or by Islam. They\u2019re still doing what their ancestors did for thousands of years. That doesn\u2019t make them Pagan. It makes them Yoruba or Ojibwe or whatever they call themselves.<\/p>\n<p>It took modern Pagans a while to understand that these people aren\u2019t part of our movement, as much as we\u2019d like to include them. There is much we can learn from indigenous people \u2013 especially about how to relate to the land \u2013 to the extent that they\u2019re willing to share.<\/p>\n<p>Likewise, there is much we can learn from Hinduism. Hinduism shares Indo-European roots with the indigenous religions of Europe, and existing Hindu practices can sometimes point us in the direction of the practices of ancient Europeans that are lost to history. But Hinduism is its own thing, and it\u2019s not Pagan \u2013 it\u2019s Hindu.<\/p>\n<h2>Satanists are not Pagans<\/h2>\n<p>\u201cThere\u2019s no devil in the Craft.\u201d So said Sandra Bullock in <em>Practical Magic<\/em> and so say most \u2013 but <a href=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2023\/05\/sometimes-there-is-a-devil-in-the-craft.html\" class=\" decorated-link\" target=\"_blank\">far from all<\/a> \u2013 contemporary witches.<\/p>\n<p>Satanism is not Paganism. Satanism is the inversion of Christianity. It says \u201cyour religion is so bad and so unhelpful I would rather follow your \u2018adversary\u2019 than to follow your God.\u201d Interestingly, the largest Satanic group today \u2013 The Satanic Temple \u2013 is explicitly atheistic. They reject the idea of a literal Satan, but embrace the Satanic archetype as a way of rebelling against the repression of conservative Christianity.<\/p>\n<p>I consider The Satanic Temple to be allies in the cause of religious freedom, but their anti-theism extends to polytheists \u2013 I would not be welcome in their organization and I have no intentions of joining it.<\/p>\n<h2>Pagans don\u2019t agree on who is and isn\u2019t Pagan<\/h2>\n<p>That\u2019s a brief list of people who are often misidentified as Pagan. But if they aren\u2019t Pagan, who is?<\/p>\n<p>If you asked me to define Christianity, I\u2019d talk about Jesus (but as a teacher, a God, or a sacrifice?), the Bible (but which translation? and is it inerrant and infallible?), and the myth of the Universal Church. But a simple look at the Roman Catholic Church, the Southern Baptist Convention, and the United Church of Christ shows huge differences in beliefs, spiritual practices, and in how those beliefs and practices impact the social, economic, and political actions of their followers. An outside observer would likely conclude that while these groups have a common heritage, as practiced today they are different religions.<\/p>\n<p>Modern Paganism is very similar. We have some commonalities but the core of what we do and who we are is different. Gardnerian Wicca, Heathenry, Kemetic Reconstructionism, and the seemingly-infinite variety of witches believe different things, do different things, and express their core values in different ways.<\/p>\n<p>People get to define and identify themselves. Some people I think of as Pagans don\u2019t use that term for themselves, and so I don\u2019t use it for them either.<\/p>\n<p>The <a href=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2017\/07\/takes-many-words-describe.html\" class=\" decorated-link\" target=\"_blank\">core of my religion<\/a> is polytheism \u2013 the belief in and worship of the Many Gods. Many contemporary polytheists don\u2019t identify as Pagans. I respect that, but I do, for the reasons I outline in <a href=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2018\/07\/what-makes-paganism-pagan.html\" class=\" decorated-link\" target=\"_blank\">What Makes Paganism Pagan?<\/a><\/p>\n<p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2020\/05\/Ring-of-Brodgar-2016-06.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-18962 size-full\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/243\/2020\/05\/Ring-of-Brodgar-2016-06.jpg\" alt=\"photo by John Beckett\" width=\"768\" height=\"403\"><\/a><\/p>\n<h2>The Four Centers of Paganism<\/h2>\n<p>About ten years ago, several people in the wider Pagan community did some religious studies work to try to come up with a definition of Paganism. Our conclusion was that while it\u2019s not possible to define Paganism, it is possible to describe it. Paganism is not an institution with clearly defined boundaries. Rather, it\u2019s a movement with a center. People aren\u2019t \u201cin\u201d or \u201cout\u201d of Paganism, they\u2019re closer to or further away from the center.<\/p>\n<p>Paganism has <a href=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2014\/05\/the-four-centers-of-paganism.html\" class=\" decorated-link\" target=\"_blank\">four centers<\/a>: Nature, the Gods, the Self, and Community \u2013 places where people who go to Pagan events, read Pagan books, and generally consider themselves Pagans find the divine, however they conceive of the divine. I\u2019m primarily a Nature-centered and Deity-centered Pagan, but there are elements of Self-centered (as in improving the self, not as in egotistical) and Community-centered Paganism in my practice as well.<\/p>\n<p>We don\u2019t hear a lot about the Four Centers anymore. That\u2019s at least partially my fault. I\u2019m not the primary originator of the concept (John Halstead and Joseph Bloch deserve much of that credit) but I was its loudest prophet. In recent years I\u2019ve had other priorities. But if I\u2019m going to argue that \u201cPagan\u201d has a meaning I have an obligation to say what that meaning is. This is the best explanation I can offer.<\/p>\n<h2>The Big Tent of Paganism<\/h2>\n<p>Another model that came out of that wider conversation is the idea of the <a href=\"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2015\/01\/the-big-tent-of-paganism.html\" class=\" decorated-link\" target=\"_blank\">Big Tent of Paganism<\/a>. As best we can remember, this term started with Jonathan Korman and was borrowed from politics, where an effective party requires people and groups with a wide variety of interests to support and elect candidates that generally share their values even if they don\u2019t support all their goals (\u201cpolitics is the art of the possible\u201d).<\/p>\n<p>Modern Paganism isn\u2019t one religion. It\u2019s a collection of many different religions that at least occasionally gather under a metaphorical big tent. There is no credal test to get in and you can leave any time you like. The Big Tent provides a visible, easy-to-find entry point for ordinary people who are looking for something their current religion isn\u2019t providing. And it makes it easier for us to find others inside the tent who are doing the same things for the same reasons.<\/p>\n<p>The Big Tent and the people who benefit from it (those who are inside it and those who are looking for it) are why I continue to invest time and energy advocating for the word \u201cPagan\u201d and criticizing those who misuse it.<\/p>\n<h2>Stop using \u201cPagan\u201d as a generic term for \u201creligion that\u2019s not like mine and therefore wrong\u201d<\/h2>\n<p>I\u2019m not claiming ownership of the word \u201cPagan\u201d and I\u2019m not insisting that people I see inside the Big Tent use it for themselves. I have neither the right nor the desire to do either.<\/p>\n<p>Rather, I\u2019m arguing that its use as a term of othering must end. Call the irreligious irreligious. Call indigenous people what they call themselves. Call Christians who leave the Church apostates until they develop a new religious identity, and then call them that.<\/p>\n<p>Pagans are not beyond criticism. If\u00a0 you want to argue against Nature worship, against ancestor veneration, against magic, and against polytheism, have at it \u2013 that\u2019s your right. We live in a marketplace of religions and monotheists are as entitled to promote their religions as anyone else.<\/p>\n<p>What they\u2019re not entitled to do is to misrepresent ancient traditions and modern practices because they\u2019re not like what they believe and do.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Paganism is impossible to precisely define, but that doesn\u2019t mean it\u2019s anything anybody says it is. The irreligious and the none-of-the-aboves are not Pagan. Call them what they are and leave \u201cPagan\u201d for those who actually practice Pagan religions.<\/p>\n","protected":false},"author":1129,"featured_media":30030,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[272],"tags":[4,5,1837,8],"class_list":["post-30024","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-community-2","tag-pagan","tag-paganism","tag-paganus","tag-polytheism"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u201cPagan\u201d Has A Meaning<\/title>\n<meta name=\"description\" content=\"Paganism is impossible to precisely define, but that doesn\u2019t mean it\u2019s anything anybody says it is. The irreligious and the none-of-the-aboves are not Pagan. 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Call them what they are and leave \u201cPagan\u201d for those who actually practice Pagan religions.","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2024\/01\/pagan-has-a-meaning.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/johnbeckett\/2024\/01\/pagan-has-a-meaning.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/2024\/01\/pagan-has-a-meaning.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/johnbeckett"},{"@type":"ListItem","position":2,"name":"\u201cPagan\u201d Has A Meaning"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/#website","url":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/","name":"John Beckett","description":"Musings of a Druid, Pagan, and Unitarian Universalist.","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/#\/schema\/person\/b4c8980dc36f971434424c304ca429ad","name":"John Beckett","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/johnbeckett\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/0f50bfa2a79f70103847fe75540bb29c?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/0f50bfa2a79f70103847fe75540bb29c?s=96&d=mm&r=g","caption":"John Beckett"},"description":"I grew up in Tennessee with the woods right outside my back door. Wandering through them gave me a sense of connection to Nature and to a certain Forest God. I\u2019m a Druid graduate of the Order of Bards, Ovates and Druids, the Coordinating Officer of the Denton Covenant of Unitarian Universalist Pagans and a former Vice President of CUUPS Continental. I\u2019ve been writing, speaking, teaching, and leading public rituals for the past eleven years. 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