{"id":17036,"date":"2015-02-13T00:00:00","date_gmt":"2015-02-13T00:00:00","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=1862"},"modified":"2015-02-13T00:00:00","modified_gmt":"2015-02-13T00:00:00","slug":"barth-the-catholic","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2015\/02\/barth-the-catholic\/","title":{"rendered":"Barth the Catholic"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\">\n<\/head><body><p>Donald Norwood\u2019s Reforming Rome is a study of Karl Barth\u2019s contributions and responses to Vatican II. At the outset, Norwood has to establish that Barth, polemical as he was, was truly a catholic theologian.<\/p>\n<p>He offers several lines of argument: \u201cIn his first teaching post at Gottingen in 1921 [Barth] was appointed to teach \u2018Reformed Dogmatics\u2019 but declined to do so.\u201d Barth reasoned, \u201cIf theology is about God and about expounding the Word of God, can there be such a thing as \u2018Reformed Theology\u2019? This reservation and the ensuing argument Barth had with the Faculty about his title suggests that from the start of his teaching career Barth intended to do theology for the whole church, not just elucidate and defend his own tradition\u201d (15-16).<\/p>\n<p>He was, Norwood claims, a great ecumenical theology, not despite his polemical tendencies but because of them. Nrwood quotes this from <em>CD <\/em>I\/2: \u201cWe meet a theological adversary in a \u00a0manlier and more worthy way, the more it is recognized on both sides that in this clash ultimate things are at stake, not merely fortuitous inclinations and disinclinations, not merely things in which one side or the other could think differently, but is prevented only by the laziness and arrogance of the flesh. . . . In theological conflict, the opponents are still together in Christ and therefore still within the Church when it is clear they are separated in Christ and that they contend, not about the respective rights of their Churches, or tendencies within their Churches, or only their own personal opinions, but about the right of the Church against heresy, which makes the dispute necessary\u201d (18-19).<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Donald Norwood\u2019s Reforming Rome is a study of Karl Barth\u2019s contributions and responses to Vatican II. At the outset, Norwood has to establish that Barth, polemical as he was, was truly a catholic theologian. He offers several lines of argument: \u201cIn his first teaching post at Gottingen in 1921 [Barth] was appointed to teach \u2018Reformed [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[96],"tags":[],"class_list":["post-17036","post","type-post","status-publish","format-standard","hentry","category-karl-barth"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Barth the Catholic<\/title>\n<meta name=\"description\" content=\"Donald Norwood&rsquo;s Reforming Rome is a study of Karl Barth&rsquo;s contributions and responses to Vatican II. 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