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{"id":17458,"date":"2015-08-06T00:00:00","date_gmt":"2015-08-06T00:00:00","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=2283"},"modified":"2015-08-06T00:00:00","modified_gmt":"2015-08-06T00:00:00","slug":"seated","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2015\/08\/seated\/","title":{"rendered":"Seated"},"content":{"rendered":"\n\n<\/head>

I recently\u00a0summarized\u00a0<\/a>the appearances of \u201csitting\u201d posture in Revelation. Lazlo Gallucz develops a similar point in T he Throne Motif in the Book of Revelation<\/a> (251-7).<\/p>\n

One of the points he highlights is the connection between the harlot\u2019s enthronement in Revelation 17 and the Lord\u2019s in chapter 4: \u201cThe following parallels are noted: (1) the visions of both seated figures are prefaced by the invitation, \u2018Come, I will show you\u2019 . . . ; (2) in both visions the seer is transported \u2018in spirit\u2019 . . . ; and (3) in both settings the central figures are portrayed as seated . . . and surrounded by gemstones\u201d (256).<\/p>\n

For Gallucz, the parallels highlight a contrast: \u201cthe prostitute is depicted as a figure parallel to God, whose claim to sovereignty poses a direct challenge to God\u2019s universal kingship. . . . the parallels suggests an irony on the part of the author, employed with a purpose of mocking \u2018the wrongful desire to usurp the throne of God.\u2019 Since no one takes a sitting position in Revelation without God\u2019s permission, the prostitute\u2019s sitting clearly indicates arrogant usurpation of God\u2019s throne, which is countered by her dethronement described in ch. 18\u201d (257; quoting Stephen Smalley).<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"