{"id":17912,"date":"2016-02-22T00:00:00","date_gmt":"2016-02-22T00:00:00","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=2734"},"modified":"2016-02-22T00:00:00","modified_gmt":"2016-02-22T00:00:00","slug":"criticism-v-correction","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2016\/02\/criticism-v-correction\/","title":{"rendered":"Criticism v. Correction"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>In the March 2016 print edition of <em>First Things<\/em>, RR Reno explains the limits of \u201ccritical thinking,\u201d often offered as \u201can intellectual cure-all for what limits our desire to know.\u201d<\/p>\n<p>Reno acknowledges that \u201cThe critical strategy for renewing the intellectual life can seem exactly the right way to tear away the falsifying veil we fabricate to protect ourselves from reality. The disenchanting work of critical analysis drives a wedge between our minds and convenient falsehoods.\u201d That disenchantment, that shattering of idols, is often a necessary step toward truth.<\/p>\n<p>But it is not sufficient: \u201cOnce the work of deconstruction is done, there\u2019s little left to motivate us to move toward something better. The intellectual life is based on the <i>desire<\/i> to know. Critical thinking may clear away falsehoods. It may disabuse us of our convenient parochialisms. But it does not satisfy our intellectual affections. In fact, if given undue priority, critical thinking can cause those affections to wither. We become experts in debunking, but at the risk of becoming intellectual spinsters unable or unwilling to allow ourselves to be enflamed by the possibilities of larger truths\u2014truths to be affirmed, not critiqued, in a consummation of our desire to know.<span class=\"redactor-invisible-space\">\u201d<\/span><\/p>\n<p><span class=\"redactor-invisible-space\">Drawing on Plato and the Bible, Reno argues that the intellectual life must be motivated by love. The intellectual life is a matter of both head <em>and <\/em>heart. Love \u201cforces us to face our existential poverty,\u201d and thus drives us outside ourselves. Criticism collapses into egotism, but \u201clove is the great enemy of the ego.\u201d <\/span><\/p>\n<p><span class=\"redactor-invisible-space\">Reno has much more to say along these lines, and it is wise and inspiring. But I want to push a bit on one point. If love is the driving force of intellectual life, then it must also be the driving force of what we call \u201ccritique\u201d or \u201ccriticism.\u201d It is not simply that we <em>add <\/em>love to intellectual criticism; love must infuse the whole process from the beginning.<\/span><\/p>\n<p><span class=\"redactor-invisible-space\">And this, I think, is why the Bible never speaks of \u201ccritique\u201d or \u201ccriticism\u201d but rather of \u201crebuke\u201d or \u201ccorrection.\u201d Criticism claims to take an objective outsider\u2019s stance; correction has <em>interest <\/em>at stake. Critique challenges ideas; correction challenges people. Criticism tries to change thoughts; correction aims at repentance. Philosophers may offer critique; driven by love for God and for a people enslaved by idols, prophets offer reproof.<\/span><\/p>\n<p><span class=\"redactor-invisible-space\">Once we make that shift, all of the biblical instruction and examples of correction become relevant to the Christian intellectual. There is a pastoral dimension to intellectual life. When a Christian scholar assesses another\u2019s work, he should remember Paul\u2019s exhortation to Timothy to correct <em>gently <\/em>(2 Timothy 2:25). \u201cCorrection\u201d can be severe, an expression of zeal for the glory of God, like Paul\u2019s rebuke of Peter in <\/span><span class=\"redactor-invisible-space\">Galatians 2. For Paul, the differences between himself and Peter was not an academic one. But the goal was not to belittle Peter or to exalt Paul; Paul was zealous because the honor of Jesus was at stake.<\/span><\/p>\n<p><span class=\"redactor-invisible-space\">Severe or gentle, a<\/span> Christian scholar must always remember that in dealing with texts, ideas, theories he  or she is ultimately dealing with <em>people <\/em>made in the image and likeness of God, and he must frame his response to that truth.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>In the March 2016 print edition of First Things, RR Reno explains the limits of \u201ccritical thinking,\u201d often offered as \u201can intellectual cure-all for what limits our desire to know.\u201d Reno acknowledges that \u201cThe critical strategy for renewing the intellectual life can seem exactly the right way to tear away the falsifying veil we fabricate [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1495],"tags":[],"class_list":["post-17912","post","type-post","status-publish","format-standard","hentry","category-scholarship"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Criticism v. 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