{"id":18070,"date":"2016-04-26T00:00:00","date_gmt":"2016-04-26T00:00:00","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=2872"},"modified":"2016-04-26T00:00:00","modified_gmt":"2016-04-26T00:00:00","slug":"protestant-individualism","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2016\/04\/protestant-individualism\/","title":{"rendered":"Protestant Individualism?"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><strong><\/strong>In her book on <a href=\"http:\/\/www.amazon.com\/Common-Prayer-Language-Devotion-England\/dp\/0226789691?ie=UTF8&amp;keywords=targoff%20common&amp;qid=1461610077&amp;ref_=sr_1_1&amp;sr=8-1%20tag=leithartcom-20\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Common Prayer<\/a>, Ramie Targoff claims that \u201cWhat emerges in the aftermath of the Reformation is less a triumphant embrace of the individual\u2019s private and individual self than a concerted effort to shape the otherwise uncontrollable and unreliable internal sphere through common acts of devotion\u201d (6). Some early English reformers were afraid of hypocrisy, the \u201cdisjunction between the worshipper\u2019s mind and body\u201d but \u201cby the seventeenth century, however, the concerns raised by early reformers . . . were met with increasingly elaborate accounts of the involuntary correspondence between external and internal states of devotion\u201d (10).<\/p>\n<p><span lang=\"EN-US\">This development runs against the trajectory of Catholic piety which, according to Targoff, did not promote \u201c<\/span>a shared and collective liturgical language,\u201d but rather encouraged \u201cthe worshippers to perform their own private devotions during the priest\u2019s service\u201d (14). According to some Catholic writers, \u201cthere is no benefit whatsoever to connecting the priest\u2019s and the laity\u2019s devotions\u201d (16), Protestants argued the opposite: \u201cFor these sixteenth-century reformers, the danger of the laity\u2019s \u2018lewd and perverse imaginings,\u2019 . . . can be contained only by controlling the worshippers\u2019 attention and supplying their prayers. In this Protestant formulation, the church liturgy becomes the best mechanism to subsume personal and idiosyncratic worship within a collective devotional performance\u201d (16).<\/p>\n<p>Targoff argues that the 1552 Book of Common prayer displays \u201cincreasingly collective model of public prayer\u201d (28) that focus on the \u201charmony of social relations\u201d not the individual\u2019s piety. In the liturgical life of Common Prayer \u201call distinctions among the various kinds of communicants are with a single stroke collapsed; within this utterance, even the priest becomes interchangeable with the lay worshiper\u201d (33). The difference is evident in the different ways Catholic and Protestant conceived of private worship at home: \u201cWhereas the Catholic Primers were largely oriented toward providing lay worshippers with devotional texts for use either at home or during public liturgical services, this Protestant version sought to transform the public liturgy into a complete text for domestic use; instead of the church supplying a space for private worship, the home was now imagined as an additional site for common prayer\u201d (34).<\/p>\n<p>According to Targoff, the ironic result is that the non-conformists who attacked the prayer book as Papist advocated a piety that was closer to Roman Catholicism: \u201c<span lang=\"EN-US\">Elizabethan non-conformists shared with the Catholic Church an interest in sustaining the difference between the utterances of the priest and the congregation, a difference that the English reformers had sought to dismantle. However, whereas the Catholics emphasized the priest\u2019s unique role in relation to administering the sacraments, these Protestants focused their attention on the minister\u2019s chosen status as preached. . . . English non-conformists sought above all else to elevate the sermon to the central act of public worship\u201d (41). Sacramental clericalism was replaced by oratorical clericalism. <p><\/p><\/span><\/p>\n<p><span lang=\"EN-US\"><b><\/b><\/span><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>In her book on Common Prayer, Ramie Targoff claims that \u201cWhat emerges in the aftermath of the Reformation is less a triumphant embrace of the individual\u2019s private and individual self than a concerted effort to shape the otherwise uncontrollable and unreliable internal sphere through common acts of devotion\u201d (6). Some early English reformers were afraid [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1555,104],"tags":[],"class_list":["post-18070","post","type-post","status-publish","format-standard","hentry","category-book-of-common-prayer","category-liturgy"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Protestant Individualism?<\/title>\n<meta name=\"description\" content=\"In her book on Common Prayer, Ramie Targoff claims that \u201cWhat emerges in the aftermath of the Reformation is less a triumphant embrace of the individual&#039;s\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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