{"id":18116,"date":"2016-05-17T00:00:00","date_gmt":"2016-05-17T00:00:00","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=2912"},"modified":"2016-05-17T00:00:00","modified_gmt":"2016-05-17T00:00:00","slug":"easy-sainthood","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2016\/05\/easy-sainthood\/","title":{"rendered":"Easy Sainthood"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>Rowan Williams concludes a brief summary of the patristic debates about the double\/single will of Jesus by saying \u201cwe are encouraged to see Jesus as fully aware of the general possibilities of human nature, including the possibilities of betrayal, cowardice, and self-gratification, aware of those as part of his composition as a person with a human nature, yet not actively welcoming, not saying yes to them, so that it still makes sense to describe him as without sin\u201d (<a href=\"http:\/\/www.amazon.com\/Silence-Honey-Cakes-Wisdom-Desert\/dp\/0745951708\/ref=sr_1_1?s=books&amp;ie=UTF8&amp;qid=1463267542&amp;sr=1-1&amp;keywords=williams+silence+honey%20tag=leithartcom-20\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Silence and Honey Cakes<\/a>, 56).<\/p>\n<p>We have a hard time seeing this as a real choice, a real exercise of will, because we are \u201cinclined to romanticize struggle and tension.\u201d From Kant on, \u201cthere is a feeling that <em>really<\/em> good deeds are the ones we do with the most effort, after the biggest struggles; so our moral thinking has concentrated on the difficulties of decision-making more than on the character that develops over a lifetime.\u201d But this really doesn\u2019t fit our moral instincts: \u201cif we think of those people whose moral and spiritual integrity has mattered to us and made a difference to us, we shall normally find that they are the ones whose behaviour doesn\u2019t draw attention to how difficult it all is, how hard they\u2019re working to be good; they are people for whom, to some extent, there is a \u2018naturalness\u2019 about what they do. They have become a particular kind of person; and that personal reality has begun to change the human nature they live in and to make slightly different things seem the obvious focus of desire\u201d (56). Williams cites the Orthodox understanding of Jesus to reinforce the point: \u201cJesus, because as a person he is one with the Word of God, in perfect communion with the Father, changes human nature by his personal loving surrender to God in every detail of his life and death. Those who live in him by grace are in the process of having their human nature changed as their personal relation with him develops. . . . Human nature as transformed by his divine freedom is becoming, as we might say, \u2018second nature\u2019 to them\u201d (56-7).<\/p>\n<p>That is the character of sainthood: \u201cthe saint isn\u2019t someone who makes us think, \u2018That looks hard; that\u2019s a heroic achievement of will\u2019 \u2013 with the inevitable accompanying thought, \u2018That\u2019s too hard for me\u2019 \u2013 but someone who makes us think, \u2018How astonishing! Human lives can be like that, behaviour like that can look quite natural\u2019 \u2013 with perhaps the thought, \u2018How can I find what the have?\u2019\u201d Saints\u2019 live are made up of \u201cincidents that make it startlingly clear how extraordinary behaviour can arise in situations of extreme pressure without any apparent effort\u201d (57).<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Rowan Williams concludes a brief summary of the patristic debates about the double\/single will of Jesus by saying \u201cwe are encouraged to see Jesus as fully aware of the general possibilities of human nature, including the possibilities of betrayal, cowardice, and self-gratification, aware of those as part of his composition as a person with a [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[531,823,1568],"tags":[],"class_list":["post-18116","post","type-post","status-publish","format-standard","hentry","category-holiness","category-rowan-williams","category-saints"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Easy Sainthood<\/title>\n<meta name=\"description\" content=\"Rowan Williams concludes a brief summary of the patristic debates about the double\/single will of Jesus by saying \u201cwe are encouraged to see Jesus as fully\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/leithart\/2016\/05\/easy-sainthood\/\" \/>\n<meta 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