{"id":18340,"date":"2016-09-02T00:00:00","date_gmt":"2016-09-02T00:00:00","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=103"},"modified":"2016-09-02T00:00:00","modified_gmt":"2016-09-02T00:00:00","slug":"revelation-between-protestant-and-catholic","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2016\/09\/revelation-between-protestant-and-catholic\/","title":{"rendered":"Revelation between Protestant and Catholic"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><span class=\"drop-cap\">T<\/span>he Reformers read Revelation as a prophetic outline of history, and so identified the beast and harlot with the Catholic church of their time. In response, Catholics developed \u201cpreterist\u201d and \u201cfuturist\u201d readings of the book, which viewed the Apocalypse as a prophecy of fulfilled events of the distant past, of the history of the church prior to Constantine, or events that will be fulfilled only at the end of all things.<\/p>\n<p>According to Craig Koester (<a href=\"https:\/\/www.amazon.com\/Revelation-Translation-Introduction-Commentary-Commentaries\/dp\/?tag=firstthings20-20\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Revelation<\/a>, 56-57), \u201cFrancisco Ribera (d. 1591) said that the messages in Rev 1-3 pertained to Christians of John\u2019s time, while the first five seals pointed to the preaching of the apostles, Nero\u2019s persecution, the rise of false apostles, and persecution under Trajan (6:1-11). All of that was in the past. But the rest of the book relates to the end of the age, with the cosmic signs of the sixth seal anticipating Christ\u2019s second coming (6:12\u201317; cf. Matt 24:29) and the trumpet plagues prophesying eschatological tribulations. Most importantly, the visions of the beast and whore in Rev 12\u201319 point to <em>future <\/em>persecutions by the Antichrist.\u201d<\/p>\n<p>Similarly, \u201cJesuit Luis de Alca\u0301zar (d. 1613), who dedicated his work to Pope Paul V and presented Revelation as a vision of the triumph of the Catholic Church. For him, the first half of the book depicts the early church\u2019s struggle against Judaism. He thought the sixth seal depicted the Jewish revolt against Rome (6:12\u201317), a time when the church was protected (7:7\u201317) and Jews suffered disasters (8:1\u20139:21). An angel called for the extension of the gospel to Gentiles (10:1\u201311), and then Jerusalem fell under siege (11:1\u201314). In the second half of the book, the woman symbolizing Jewish Christianity bears a child, who is the Gentile church. Threats from imperial Rome are symbolized by the beast and whore, until Babylon falls, signifying the end of paganism when the empire converted to Christianity in the fourth century (Rev 13\u201319). Only the final part of Revelation remains to be fulfilled, when there will be persecution by the Antichrist and the church will defeat all false religion through the Spirit, symbolized by heavenly fire (20:7\u201310). In New Jerusalem, Alca\u0301zar sees a vision of the church\u2019s final perfection.\u201d<\/p>\n<p>Revelation can\u2019t be about a corrupt papacy, they argued, because it\u2019s about events that already happened or events that won\u2019t happen for a long time. That doesn\u2019t solve the problem, though, since it could be argued that events of the first century foreshadow analogous events in church history, or that events of church history anticipate events of the end.<\/p>\n<p><span lang=\"EN-US\" style=\"color: inherit; font-family: inherit; font-size: 0.9em; line-height: 1.6; letter-spacing: 0.01em; background-color: initial;\"><\/span><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>The Reformers read Revelation as a prophetic outline of history, and so identified the beast and harlot with the Catholic church of their time. In response, Catholics developed \u201cpreterist\u201d and \u201cfuturist\u201d readings of the book, which viewed the Apocalypse as a prophecy of fulfilled events of the distant past, of the history of the church [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65],"tags":[],"class_list":["post-18340","post","type-post","status-publish","format-standard","hentry","category-bible-nt-revelation"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Revelation between Protestant and Catholic<\/title>\n<meta name=\"description\" content=\"The Reformers read Revelation as a prophetic outline of history, and so identified the beast and harlot with the Catholic church of their time. 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