{"id":18662,"date":"2017-02-03T00:00:00","date_gmt":"2017-02-03T00:00:00","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=385"},"modified":"2017-02-03T00:00:00","modified_gmt":"2017-02-03T00:00:00","slug":"crackdown","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/crackdown\/","title":{"rendered":"Crackdown"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><span class=\"drop-cap\">\u201cT<\/span>he most influential work of Italian spirituality in these years, the Beneficio di Cristo (published 1543, and apparently selling in tens of thousands before translation into other European languages), illustrates this continuing shapelessness\u2014it was itself a somewhat shapeless work. It was written by a Cassinese Benedictine monk Don Benedetto da Mantova, through whom it gained a characteristically Cassinese colouring of the great Fathers of the fourth- and fifth-century Greek Church like John Chrysostom (chapter 2, p. 91). It was then revised by Benedetto\u2019s friend Marcantonio Flaminio, a prot\u00e9g\u00e9 of Vald\u00e9s and Pole, to heighten its presentation of the spiritual and mystical themes of Valdesian theology, and it also silently incorporated substantial quotations from the 1539 edition of Calvin\u2019s Institutes!<\/p>\n<p>\u201cThe text emphasized justification by faith alone, and celebrated the benefits of suffering for the faith; yet Cardinal Morone loved it for its eloquence on the benefits of the Eucharist. The Inquisition\u2019s opinion of it can be gauged by the fact that of all the thousands of copies printed in Italian, none was seen again from the sixteenth century down to a chance find in the University Library in Cambridge, England, in 1843. That disappearance, dismal proof of the Inquisition\u2019s energy when it felt the need, is an eloquent symbol of the exclusion of the <em>Spirituali<\/em> from the future of the Catholic Church.\u201d<\/p>\n<p>(From Diarmaid MacCulloch, <a href=\"https:\/\/smile.amazon.com\/Reformation-History-Diarmaid-MacCulloch\/dp\/014303538X\/ref=sr_1_1?ie=UTF8&amp;qid=1490030245&amp;sr=8-1&amp;keywords=diarmaid+reformation%20tag=leithartcom-20\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">The Reformation: A History<\/a>, 225, 227.)<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u201cThe most influential work of Italian spirituality in these years, the Beneficio di Cristo (published 1543, and apparently selling in tens of thousands before translation into other European languages), illustrates this continuing shapelessness\u2014it was itself a somewhat shapeless work. It was written by a Cassinese Benedictine monk Don Benedetto da Mantova, through whom it gained [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1142,131],"tags":[],"class_list":["post-18662","post","type-post","status-publish","format-standard","hentry","category-reformation","category-roman-catholicism"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Crackdown<\/title>\n<meta name=\"description\" content=\"\u201cThe most influential work of Italian spirituality in these years, the Beneficio di Cristo (published 1543, and apparently selling in tens of thousands\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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