{"id":18674,"date":"2017-02-10T00:00:00","date_gmt":"2017-02-10T00:00:00","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=397"},"modified":"2017-02-10T00:00:00","modified_gmt":"2017-02-10T00:00:00","slug":"silence-of-painting","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/","title":{"rendered":"Silence of Painting"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><span class=\"drop-cap\">I<\/span>n <a href=\"https:\/\/smile.amazon.com\/Hand-Listening-Perspectives-Continental-Philosophy\/dp\/082322290X\/ref=sr_1_1?ie=UTF8&amp;qid=1486656135&amp;sr=8-1&amp;keywords=chretien+hand+hand%20tag=leithartcom-20\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><em>Hand to Hand<\/em><\/a>, Jean-Louis Chretien meditates on silence in painting. He doesn\u2019t simply mean that painting is a visual rather than an audible art. Instead, he argues that paintings must not only be viewed but <em>listened<\/em> to:<\/p>\n<p>\u201cTo say that painting is silent is to say that we not only see it, but that we listen to it as well. Crossing hearing and seeing Paul Claudel shed light on this issue with great rigor in the formula that serves as the title to his book on painting and informs the title of this book, as well: <em>The Eye Listens<\/em> (<em>L\u2019\u0153il \u00e9coute<\/em>).\u201d<\/p>\n<p>In the sense that Chretien means it, not all paintings are silent, and not all silences are identical: \u201cThere are garrulous, speechifying, and deafening paintings, and others that are intensely silent, but with a silence that certainly tells itself in several ways, in death or in life, in presence or in absence, in anguish or in prayer. Despite first appearances, the silence of painting and the silence in painting present a rich internal differentiation, and the grain of their phenomenality is as fine as it is varied.\u201d<\/p>\n<p>Painting\u2019s silence is \u201ca communicative, radiant, and cordial silence, which invites us to live within it. It cannot be reduced to a silence of privation, to the obviously and trivially insonorous character of a picture.\u201d It is like the silence of music, which is never simply the absence of sound, but a communicative silence: \u201cIf we were to look upon musicians playing through a pane of glass so thick that it prevented us from hearing what they were playing, this would not be a music of silence, but rather a forbidden music, a frustrating music that would exasperate our desire to hear. But all of the songs of angels or of men, all of the pictorial concerts, performed solo or by groups, which traverse the many centuries of painting, give us silence to hear. We are deprived of nothing; on the contrary, we are filled.\u201d<\/p>\n<p>The rest is as essential to music as the note and the chord. And we must attend to the silences of a painting in order to hear it well.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>In Hand to Hand, Jean-Louis Chretien meditates on silence in painting. He doesn\u2019t simply mean that painting is a visual rather than an audible art. Instead, he argues that paintings must not only be viewed but listened to: \u201cTo say that painting is silent is to say that we not only see it, but that [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,679,1672],"tags":[],"class_list":["post-18674","post","type-post","status-publish","format-standard","hentry","category-music","category-painting","category-silence"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Silence of Painting<\/title>\n<meta name=\"description\" content=\"In Hand to Hand, Jean-Louis Chretien meditates on silence in painting. He doesn&#039;t simply mean that painting is a visual rather than an audible art.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Silence of Painting\" \/>\n<meta property=\"og:description\" content=\"In Hand to Hand, Jean-Louis Chretien meditates on silence in painting. He doesn&#039;t simply mean that painting is a visual rather than an audible art.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/\" \/>\n<meta property=\"og:site_name\" content=\"Leithart\" \/>\n<meta property=\"article:author\" content=\"https:\/\/www.facebook.com\/Leithart\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-02-10T00:00:00+00:00\" \/>\n<meta name=\"author\" content=\"Peter Leithart\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@PLeithart\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Peter Leithart\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/\",\"url\":\"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/\",\"name\":\"Silence of Painting\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/leithart\/#website\"},\"datePublished\":\"2017-02-10T00:00:00+00:00\",\"dateModified\":\"2017-02-10T00:00:00+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/leithart\/#\/schema\/person\/6bb7113e4dd45fe26045622aa56f891d\"},\"description\":\"In Hand to Hand, Jean-Louis Chretien meditates on silence in painting. He doesn't simply mean that painting is a visual rather than an audible art.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.patheos.com\/blogs\/leithart\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Silence of Painting\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/leithart\/#website\",\"url\":\"https:\/\/www.patheos.com\/blogs\/leithart\/\",\"name\":\"Leithart\",\"description\":\"My blog is a public notebook, featuring essays, notes, and explorations on Scripture, theology, literature, politics, culture.\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.patheos.com\/blogs\/leithart\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/leithart\/#\/schema\/person\/6bb7113e4dd45fe26045622aa56f891d\",\"name\":\"Peter Leithart\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/leithart\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/f1033df9cd7263d2e0408cf9ee92ee4d?s=96&d=identicon&r=pg\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/f1033df9cd7263d2e0408cf9ee92ee4d?s=96&d=identicon&r=pg\",\"caption\":\"Peter Leithart\"},\"sameAs\":[\"https:\/\/www.facebook.com\/Leithart\/\",\"https:\/\/twitter.com\/PLeithart\"],\"url\":\"https:\/\/www.patheos.com\/blogs\/leithart\/author\/pleithart\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Silence of Painting","description":"In Hand to Hand, Jean-Louis Chretien meditates on silence in painting. He doesn't simply mean that painting is a visual rather than an audible art.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/","og_locale":"en_US","og_type":"article","og_title":"Silence of Painting","og_description":"In Hand to Hand, Jean-Louis Chretien meditates on silence in painting. He doesn't simply mean that painting is a visual rather than an audible art.","og_url":"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/","og_site_name":"Leithart","article_author":"https:\/\/www.facebook.com\/Leithart\/","article_published_time":"2017-02-10T00:00:00+00:00","author":"Peter Leithart","twitter_card":"summary_large_image","twitter_creator":"@PLeithart","twitter_misc":{"Written by":"Peter Leithart","Est. reading time":"2 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/","url":"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/","name":"Silence of Painting","isPartOf":{"@id":"https:\/\/www.patheos.com\/blogs\/leithart\/#website"},"datePublished":"2017-02-10T00:00:00+00:00","dateModified":"2017-02-10T00:00:00+00:00","author":{"@id":"https:\/\/www.patheos.com\/blogs\/leithart\/#\/schema\/person\/6bb7113e4dd45fe26045622aa56f891d"},"description":"In Hand to Hand, Jean-Louis Chretien meditates on silence in painting. He doesn't simply mean that painting is a visual rather than an audible art.","breadcrumb":{"@id":"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/02\/silence-of-painting\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.patheos.com\/blogs\/leithart\/"},{"@type":"ListItem","position":2,"name":"Silence of Painting"}]},{"@type":"WebSite","@id":"https:\/\/www.patheos.com\/blogs\/leithart\/#website","url":"https:\/\/www.patheos.com\/blogs\/leithart\/","name":"Leithart","description":"My blog is a public notebook, featuring essays, notes, and explorations on Scripture, theology, literature, politics, culture.","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.patheos.com\/blogs\/leithart\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.patheos.com\/blogs\/leithart\/#\/schema\/person\/6bb7113e4dd45fe26045622aa56f891d","name":"Peter Leithart","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.patheos.com\/blogs\/leithart\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/f1033df9cd7263d2e0408cf9ee92ee4d?s=96&d=identicon&r=pg","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/f1033df9cd7263d2e0408cf9ee92ee4d?s=96&d=identicon&r=pg","caption":"Peter Leithart"},"sameAs":["https:\/\/www.facebook.com\/Leithart\/","https:\/\/twitter.com\/PLeithart"],"url":"https:\/\/www.patheos.com\/blogs\/leithart\/author\/pleithart\/"}]}},"_links":{"self":[{"href":"https:\/\/www.patheos.com\/blogs\/leithart\/wp-json\/wp\/v2\/posts\/18674","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.patheos.com\/blogs\/leithart\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.patheos.com\/blogs\/leithart\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/leithart\/wp-json\/wp\/v2\/users\/3021"}],"replies":[{"embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/leithart\/wp-json\/wp\/v2\/comments?post=18674"}],"version-history":[{"count":0,"href":"https:\/\/www.patheos.com\/blogs\/leithart\/wp-json\/wp\/v2\/posts\/18674\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.patheos.com\/blogs\/leithart\/wp-json\/wp\/v2\/media?parent=18674"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/leithart\/wp-json\/wp\/v2\/categories?post=18674"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.patheos.com\/blogs\/leithart\/wp-json\/wp\/v2\/tags?post=18674"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}