{"id":191,"date":"2003-10-22T17:51:59","date_gmt":"2003-10-22T17:51:59","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=191"},"modified":"2017-09-06T23:44:16","modified_gmt":"2017-09-06T17:44:16","slug":"ingraffia-and-influences","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2003\/10\/ingraffia-and-influences\/","title":{"rendered":"Ingraffia and Influences"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\">\n<\/head><body><p><\/p><p> Rereading the chapter on Derrida in Brian Ingraffia\u2019s  <i> Postmodern Theory and Biblical Theology <\/i>  (Cambridge, 1995), I realize just how much my understanding of Derrida was formed by reading this book several years ago.  Ingraffia highlights (as I have done in a previous post, erroneously thinking I had come up with the insight myself) the fact that Derrida renounces eschatology, and therefore offers infinite deferral without closure.  Ingraffia also concisely summarizes the argument of  <i> Of Grammatology  <\/i> to the effect that the Western conception of the sign (in Saussurean terms, constituted by the ideal signified and the empirical signifier) is complicit with a dualistic metaphysics that separates the intelligible from the sensible worlds.  I was reminded how profoundly the early chapters of Of Grammatology influenced by work on sacraments. <\/p>\n<p> And I\u2019m reminded too of the intricacies and subtleties of intellectual and spiritual influences.  I recall reading Ingraffia some years ago, and remember getting a lot out of it.  But its best insights got lodged in my head in such a way that I forgot they were someone else\u2019s insights.  Appropriately, it\u2019s a classic example of Derrida\u2019s point that alterity is not secondary but always already there: Even the voice in my head is (in)formed by the written signs I have read.   <\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Rereading the chapter on Derrida in Brian Ingraffia\u2019s Postmodern Theory and Biblical Theology (Cambridge, 1995), I realize just how much my understanding of Derrida was formed by reading this book several years ago. Ingraffia highlights (as I have done in a previous post, erroneously thinking I had come up with the insight myself) the fact [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-191","post","type-post","status-publish","format-standard","hentry","category-philosophy"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Ingraffia and Influences<\/title>\n<meta name=\"description\" content=\"Rereading the chapter on Derrida in Brian Ingraffia&#8217;s Postmodern Theory and Biblical Theology (Cambridge, 1995), I realize just how much my\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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