{"id":1964,"date":"2006-04-09T08:03:45","date_gmt":"2006-04-09T08:03:45","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=1964"},"modified":"2017-09-06T22:51:44","modified_gmt":"2017-09-06T16:51:44","slug":"continental-v-analytic","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2006\/04\/continental-v-analytic\/","title":{"rendered":"Continental v. Analytic"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\">\n<\/head><body><p><\/p><p> R. R. Reno helpfully explains the attractions of Continental philosophy to theologians by suggesting that Continental philosophy has \u201cbecome a form of theology.\u201d  More elaborately: \u201cAs an intellecutal practice, this branch of modern philosophy organizes itself around the task of discerning and proclaiming the deep meaning that is necessary to breathe life into a Western culture that has lost its confidence in the power of Christian teaching.\u201d  This \u201cprophetic trajectory\u201d is intensified in postmodern philosophy, which returns to \u201cthe deeply religious and theological ambitions of ancient philosophy.\u201d <\/p>\n<p>  <!--more-->  <br> Reno believes that theologians\u2019 attraction to Continental thought is \u201cunderstandable but perilous\u201d because it gives up the modern theological battle over truth and turns instead to questions of meaning.  Instead, hs suggests that it is \u201ccrushingly obvious that in contemporary Western culture the English-speaking, analytic tradition in philosophy holds out the most promise as a suitable partner for theology in the crucial jobs of strengthening the doctrinal backbone of theology and restoring a culture of truth.\u201d  Analytic philosophy has \u201cproduced a great body of literature about human identity, the nature of truth and the concept of knowledge, the good and the nature of evil, what counts as real and how consciousness is related to matter, and more.  This literature is developed with extensive arguments and in a scholastic mode open to Christian use.\u201d  Analytic philosophy is not only \u201copen but positively congenial in its basic sttructure\u201d to theological interests because of its \u201cunderlying loyalty to truth,\u201d because analytic philosophy is \u201cunequivocally and fundamentally a force for the strengthening of truth, not its weakening.\u201d <\/p>\n<p> On this last point, I find Reno less than convincing, and not just because Reno admits that analytic philosophy is \u201cantagonistic toward the old queen of the sciences\u201d and that most analytic philosophers are \u201catheistic.\u201d  It seems that analytic philosophy is the more seductive, since it masks its theological assumptions while Continental philosophy openly professes them.  Should theologians operate on the assumption that the analytic \u201cloyalty to truth\u201d is the same thing, or the same kind of thing, as Christian faith in Truth Incarnate?  Can\u2019t employing analytic philosophy tempt us to assume that we as Christians have some more fundamental foundation (ie, a general concept of truth) than Jesus Christ, the cornerstone? <\/p>\n<p> I am no uncritical admirer of Continental philosophy, which is often as atheistic as analytic philosophy, and I have profited from various philosophers in the analytic tradition.  But Continental philosophy has the advantage of clarifying the battle lines with theology by posing theological questions in an often theological idiom.  Continental philosophy recognizes, as Christian theology does, that philosophical questions are finally questions of faith.  They play in our playground.  Playing with them can, as Reno warns, be perilous, because we might be seduced into believing that they are playing the same game.  They are not, but then neither are analytic philosophers.   <\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>R. R. Reno helpfully explains the attractions of Continental philosophy to theologians by suggesting that Continental philosophy has \u201cbecome a form of theology.\u201d More elaborately: \u201cAs an intellecutal practice, this branch of modern philosophy organizes itself around the task of discerning and proclaiming the deep meaning that is necessary to breathe life into a Western [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-1964","post","type-post","status-publish","format-standard","hentry","category-philosophy"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Continental v. Analytic<\/title>\n<meta name=\"description\" content=\"R. R. 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