<\/p>
Strive to Enter, Luke 12:54-13:35 <\/p>\n
INTRODUCTION
Jesus said that blasphemy against the Son of Man will be forgiven, but that blasphemy against the Spirit will not be forgiven (Luke 12:10). The contrast has to do with different periods of Jesus\u2019 work. He came as \u201cSon of Man,\u201d warning the Jews that their time is nearly expired; but the Jews will be given one more chance, when God sends Spirit-filled apostles and prophets (11:49-51; cf. Acts). The door of opportunity for Israel is fast closing and the need to repent is urgent. <\/p>\n
The first stage of Jesus journey to Jerusalem, which began at 9:51, ends with 13:21. A new section begins in 13:22, with another reference to Jesus\u2019 procession toward Jerusalem. The first stage of Jesus\u2019 journey parallels the first section of Jesus\u2019 Galilean ministry. In Galilee, Jesus began by calling Peter, James, and John (5:1-11), and His journey to Jerusalem begins with a rebuke to the \u201csons of Zebedee\u201d (9:53-56). The first stage of His Galilean ministry ended with a healing on the Sabbath that filled the Jewish leaders with rage (6:6-11). Likewise, the first stage of Jesus\u2019 journey to Jerusalem ends with a healing on the Sabbath that humiliates His opponents (13:10-17). Jesus\u2019 parable of leaven (13:21) hearkens back to the leaven of the Pharisees (12:1), and shows that 12:1?E3:21 is a subunit within the section 9:51?E3:21. <\/p>\n
THE TEXT
\u201cThen He also said to the multitudes, \u2018Whenever you see a cloud rising out of the west, immediately you say, \u201cA shower is coming\u201d; and so it is. And when you see the south wind blow, you say, \u201cThere will be hot weather\u201d; and there is. Hypocrites! You can discern the face of the sky and of the earth, but how is it that you do not discern this time?\u2019 . . . \u201c(Luke 12:54-13:35). <\/p>\n
SIGNS OF THE TIMES
12:54-13:9 forms a single subsection. Luke 13:1 indicates that the stories of the Galileans and the tower of Siloam were reported to Jesus on the same occasion when He was rebuking the multitudes for their blindness to the signs of the times. The death of the Galileans and the fall of the tower of Siloam are among the things that Jesus wants the multitudes to analyze. <\/p>\n
In context, Jesus\u2019 instruction to \u201cmake an effort to settle\u201d out of court has two implications. First, He is encouraging the people to make peace with God before His judgment falls. Second, He is warning the Jews about the ultimate consequences of their resistance to Rome: If they continue to offer militant resistance, they will be destroyed. The Galileans whose blood was mingled with the blood of sacrifices and the people who perished when the tower of Siloam fell ?E these are only the beginning. Someday, thousands of Jews will be slaughtered in the temple and will be crushed beneath the rubble of the city. <\/p>\n
By warning Jews against hot-headedness, Jesus is not only offering prudent political advice. He is also charging Israel with a failure to be Israel. Israel was called to be a light to the Gentiles, an instrument for the salvation of the nations. Instead of pursuing this goal, the Jews have come to despise the Romans. Because Israel has failed in her calling, the kingdom will be given to another people. Jesus and His followers will be the new Israel. The multitudes, influenced by the \u201cleaven of the Pharisees\u201d (12:1) have become hypocritical (13:56). Like the fig tree, they have only a short time to bring forth fruit before being cut down. <\/p>\n
SABBATH
The woman in the synagogue has been \u201cbent double\u201d for eighteen years because of a \u201cspirit of infirmity\u201d (v. 11). Her condition, like that of many of the people Jesus heals, represents the condition of Israel as a whole. She is a \u201cdaughter of Abraham\u201d who has been in bondage to Satan (v. 16). Jesus demonstrates His purpose in coming by laying hands on her and freeing her from her sickness. As elsewhere in the gospel, the fact that this occurs on the Sabbath points to the Sabbatical nature of Jesus\u2019 mission. He comes to release the oppressed from bondage, to announce and bring in a great Sabbath feast. <\/p>\n
On this same occasion, Jesus tells two parables concerning the kingdom. Both emphasize the contrast between small and hidden beginnings and later growth. The parable of the mustard seed draws on OT passages that depict great empires as trees in which subject nations nest like the birds (Ezekiel 17; Daniel 4:10-12). Though Jesus\u2019 kingdom is small like a seed, it will eventually grow to become the greatest of empires, and the nations will find refuge in its branches. <\/p>\n
FEW THAT BE SAVED?
The small beginnings of the kingdom of God raise the obvious question, \u201cAre there few that be saved?\u201d This is a serious question for Jews, who read biblical prophecies about the nations streaming to Zion (e.g., Isaiah 2:1-4). Elsewhere in the gospels, Jesus answers Yes to this question: Many are called but few are chosen (Matthew 7:13-14; 22:14). But this is not a statement about the whole history of the church. Both the question and Jesus\u2019 answer are about the time of His own ministry. As He travels toward Jerusalem, few respond to Him with faith. <\/p>\n
And no wonder: The Pharisees are setting traps for Jesus and Herod intends to kill Him (12:31), yet Jesus continues His journey to Jerusalem in the company of \u201cmyriads\u201d of people (12:1), which renders Him conspicuous. To associate with Jesus is to become a target for the Jewish leaders and Herod. Discipleship is risky, and many are adopting a \u201cwait and see\u201d attitude. <\/p>\n
Jesus doesn\u2019t answer the question directly. Instead, he encourages the questioner, and all the other listeners, to make sure that they enter the kingdom before it is too late. Shortly the door will shut and the party will begin. Witnessing Jesus\u2019 ministry will not be enough to get anyone into the kingdom (vv. 26-27). Nor does physical descent from Abraham, Isaac and Jacob guarantee a ticket to the feast (vv. 28-29). Only those who become followers of Jesus will be admitted. The people who come to Jesus will be the true Israel, gathered from the four corners of the earth, reclining at table in the feast of the kingdom. <\/p>\n
DESOLATED HOUSE
What looks like prudence is actually impenitence, and the \u201crisk\u201d of discipleship is the safer option. Those who seek to save their lives (by holding back from Jesus) will lose their lives; those who lose their lives for Jesus\u2019 sake will find them. <\/p>\n
Jesus describes His vocation in terms of a three-day sequence. He heals and casts out demons for two days, but the third day is the goal (v. 32). He is to be about His Father\u2019s business for two days, and will be found on the third (cf. Luke 2:46). Going about His Father\u2019s business means also suffering at the hands of the Jewish leaders, Herod and the Romans, but on the third day He will reach his goal. <\/p>\n
These spiritual maxims have a very specific meaning in the first-century situation. Those who do not take advantage of the opportunity to enter the kingdom will be locked out. They will gnash their teeth when they see the kinds of people who are admitted. Those who refuse to come under the wings of Jesus (cf. Psalm 17:8; 36:7; 57:1) will be exposed to judgment. Jerusalem is the mother of Israel, but her children are scattered and vulnerable to the \u201cfox,\u201d Herod (v. 31). Jesus longs to act like a mother to Israel, gathering the scattered children of Jerusalem to Himself. When fire falls from heaven on Jerusalem, only those under Jesus\u2019 wings will be preserved. <\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"
Strive to Enter, Luke 12:54-13:35 INTRODUCTION Jesus said that blasphemy against the Son of Man will be forgiven, but that blasphemy against the Spirit will not be forgiven (Luke 12:10). The contrast has to do with different periods of Jesus\u2019 work. He came as \u201cSon of Man,\u201d warning the Jews that their time is nearly […]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-260","post","type-post","status-publish","format-standard","hentry","category-bible-nt-luke"],"yoast_head":"\n