{"id":2873,"date":"2007-03-28T07:16:24","date_gmt":"2007-03-28T07:16:24","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=2873"},"modified":"2017-09-07T00:09:19","modified_gmt":"2017-09-06T18:09:19","slug":"notes-on-psalm","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2007\/03\/notes-on-psalm\/","title":{"rendered":"Notes on Psalm 118"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\">\n<\/head><body><p><\/p><p> More or less random notes on Psalm 118. <\/p>\n<p> 1) The Psalm has an interesting, clumpy, arrangement.  It begins and ends with the identical exhortation to \u201cgive thanks to Yahweh, for He is good, for everlasting his lovingkindness\u201d (vv. 1, 29).  The opening four verses are linked with the repetition of the refrain \u201ceverlasting His lovingkindness.\u201d  Verses 5-7 are linked wtih the repetition of \u201cYahweh is for me,\u201d and verses 8-9 are identical apart from the final word (v. 8: ADAM; v. 9: NADYB, \u201cnoble ones\u201d).  Verses 10-12 all end with the identical clause \u201cIn the name of Yahweh I truly will cut them off.\u201d  Verses 15-16 repeat the phrase \u201cthe right hand of Yahweh\u201d three times, and both verses 17 and 18 speak of death. <\/p>\n<p>  <!--more-->  <br> 2) The Psalm has several reminiscences of the Song of Moses (Exodus 15).  \u201cYah is my strength and song, and He has become my salvation\u201d (v. 14) echoes with Exodus 15:2 (and cf. v. 21b).  The celebration of Yahweh\u2019s \u201cright hand\u201d is linked to Exodus 15:6.  Yahweh\u2019s answer to the Psalmist\u2019s distress (v. 5) is like a new exodus.  When the Psalmist is surrounded on all sides (the verb \u201csurround\u201d is repeated 4x in verses 10-12) like Israel at the sea, the Lord helps and brings salvation. <\/p>\n<p> 3) The verb \u201ccut off\u201d (MWL) in verses 10-12 is intriguing.  Holladay says that the verb, in the hifil, means \u201cward off,\u201d but apart from these verses there are no other instances of the verb.  MWL is elsewhere the normal verb for \u201ccircumcise\u201d (though apparently it never appears in the hifil).  Even if Holladay is right and a distinct verb is used here, there seems to be at least a pun on \u201ccircumcise.\u201d  When the nations surround, the Psalms \u201ccircumcises\u201d them in the name of Yahweh.  This is an image of triumph, but perhaps it\u2019s an image of triumph through conversion. <\/p>\n<p> 4) The nations surround the Psalmist like \u201cbees.\u201d  Moses uses the word (DBWRH) to describe the swarming Amorites who met Israel when they tried to invade the land after their faithlessness at Kadesh (Deuteronomy 1:44), and Isaiah describes the invading Assyrians as bees (Isaiah 7:18).  In Psalm 118, bees and thorns are poetically parallel: The nations come at the Psalmist like bees, but are burned like thorns.  Equipped with stingers, bees are mobile thorns, but like thorns they will be consumed in the fire of Yahweh\u2019s presence. <\/p>\n<p> 5) It\u2019s hard to resist a Christological interpretation of verses 14b and 21b: \u201cHe is\/you are for me as YESHUA.\u201d  Yahweh becomes Jesus to the Psalmist.  Noting the parallelisms enriches the Christology of the passage: Yah is \u201cstrength and song\u201d as well as YESHUA; YESHUA is strength and song (v. 14).  And YESHUA is the content of Yahweh\u2019s answer to the Psalmist\u2019s cry for help: \u201cI give you thanks, for You answered me; and you are to me as YESHUA\u201d (v. 21).  Verse 25 uses a different form of YSHA (HOSHY\u2019AH), but links salvation to prosperity (TZLCH). <\/p>\n<p> 6) Verse 17 was among Luther\u2019s favorites.  No wonder.  It not only promises life (cf. 18b), but also describes the purpose for giving life.  Yahweh does not give us over to death but preserves life, so that we can \u201crecord\u201d (SPR) his doings.  Again, the Christological thrust is irresistible: The Father raises Jesus from death, so that His acts might be recorded, in the Scriptures and in the church.   <\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>More or less random notes on Psalm 118. 1) The Psalm has an interesting, clumpy, arrangement. It begins and ends with the identical exhortation to \u201cgive thanks to Yahweh, for He is good, for everlasting his lovingkindness\u201d (vv. 1, 29). The opening four verses are linked with the repetition of the refrain \u201ceverlasting His lovingkindness.\u201d [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":["post-2873","post","type-post","status-publish","format-standard","hentry","category-bible-ot-psalms"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Notes on Psalm 118<\/title>\n<meta name=\"description\" content=\"More or less random notes on Psalm 118. 1) The Psalm has an interesting, clumpy, arrangement. 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