{"id":4410,"date":"2008-12-08T10:15:21","date_gmt":"2008-12-08T10:15:21","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=1410"},"modified":"2017-09-07T00:02:00","modified_gmt":"2017-09-06T18:02:00","slug":"sermon-notes-third-advent","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2008\/12\/sermon-notes-third-advent\/","title":{"rendered":"Sermon Notes, Third Advent"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\">\n<\/head><body><p>\n<\/p><p class=\"MsoNormal\"> INTRODUCTION <\/p>\n<p>  <\/p>\n<p class=\"MsoNormal\"> As Pastor Sumpter pointed out last week, Israel\u2019s calendar was part of her pedagogy. <span>   <\/span> But Paul says that we are now full-grown sons (Galatians 4:1-7) and appears to associate observing days and seasons with reversion to childhood (Galatians 4:10-11; Colossians 2:16-17, 20-21). <span>   <\/span> Is recognizing a church calendar an act of Judaizing? <\/p>\n<p>  <\/p>\n<p class=\"MsoNormal\"> THE TEXT <\/p>\n<p>  <\/p>\n<p class=\"MsoNormal\"> \u201cBeware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. <span>   <\/span> For in Him dwells all the fullness of the Godhead bodily . . .  .\u201d (Colossians 2:8-23). <\/p>\n<p>  <\/p>\n<p class=\"MsoNormal\">  <!--more--> JUDAIZING <\/p>\n<p>  <\/p>\n<p class=\"MsoNormal\"> In Colossians, as in Galatians, Paul addresses the problem of Christians reverting to the old covenant patterns of life and worship. <span>   <\/span> He reminds Gentile Christians tempted to seek circumcision that they are already circumcised in Christ (2:11-12). <span>   <\/span> He warns about inappropriate adherence to the Jewish festival calendar (2:16). <span>   <\/span> He warns them not to conform to the elementary commands about food and impurity (2:20-21). <span>   <\/span> Jesus grants everything Judaism promised; and what isn\u2019t in Christ was shadow anyway (2:17). <\/p>\n<p>  <\/p>\n<p class=\"MsoNormal\"> THE FULLNESS OF DEITY <\/p>\n<p>  <\/p>\n<p class=\"MsoNormal\"> The transition from old to new, Paul says, depends on the work of Jesus. <span>   <\/span> Colossians includes some of the richest statements about the incarnation and work of Christ in the New Testament. <span>   <\/span> Jesus is the \u201cimage of the invisible God,\u201d the \u201cfirstborn of creation\u201d (1:16). <span>   <\/span> \u201cFirstborn\u201d doesn\u2019t mean that Jesus is created or made, but that He fulfills the role of a firstborn, administering the Father\u2019s things and carrying on the Father\u2019s name; as firstborn, He has first place in everything (1:18). <span>   <\/span> In Him dwells the \u201cfullness\u201d (1:19), and that fullness of God dwells in Him in a bodily form (2:9). <span>   <\/span> He has come to reconcile everything in heaven and earth \u201cthrough the blood of His cross\u201d (1:20) and to be the \u201cbeginning, the firstborn from the dead\u201d (1:18). <span>   <\/span> Jesus\u2019 work focuses on the law. <span>   <\/span> The law is an indictment, and by His death Jesus removes the indictment and frees us from the law\u2019s condemnation (2:13-15). <span>   <\/span> Jesus\u2019 death brings us, as Paul says elsewhere, from the ministry of condemnation and death into the ministry of righteousness and life (2 Corinthians 3:9). <\/p>\n<p>  <\/p>\n<p class=\"MsoNormal\"> DEATH AND FREEDOM <\/p>\n<p>  <\/p>\n<p class=\"MsoNormal\"> Jesus\u2019 death is a liberating death, but it also means we have died to the \u201celementary principles\u201d (2:20), the childhood ordinances of Israel. <span>   <\/span> What does this mean about keeping a calendar? <span>   <\/span> In Galatians 4:9-11, Paul seems to condemn keeping a calendar per se, but elsewhere his emphasis is on our freedom. <span>   <\/span> Because Jesus delivered us from the indictment of the law, we are not to judge, or let ourselves be judged, by adherence to festivals, new moons, or Sabbaths (2:16). <span>   <\/span> In Romans 14:5-6, whether or not we observe days and dietary laws is left to our own conscience. <span>   <\/span> In all these passages, Paul has specifically Jewish regulations in view. <span>   <\/span> Christians of the first century are not to identify the boundaries of the people of God by circumcision, food laws, or Sabbath-keeping. <span>   <\/span> The same principle applies to us. <span>   <\/span> Observing a calendar is a matter of freedom. <span>   <\/span> Some Christians observe Advent, Christmas, Easter, and Pentecost. <span>   <\/span> Others don\u2019t. <span>   <\/span> And that\u2019s just fine. <span>   <\/span> We are not to let food or days or seasons become occasions for strife or division. <\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>INTRODUCTION As Pastor Sumpter pointed out last week, Israel\u2019s calendar was part of her pedagogy. But Paul says that we are now full-grown sons (Galatians 4:1-7) and appears to associate observing days and seasons with reversion to childhood (Galatians 4:10-11; Colossians 2:16-17, 20-21). Is recognizing a church calendar an act of Judaizing? THE TEXT \u201cBeware [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[81],"tags":[],"class_list":["post-4410","post","type-post","status-publish","format-standard","hentry","category-bible-nt-colossians"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Sermon Notes, Third Advent<\/title>\n<meta name=\"description\" content=\"INTRODUCTION As Pastor Sumpter pointed out last week, Israel&rsquo;s calendar was part of her pedagogy. 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