{"id":6302,"date":"2011-03-01T05:26:06","date_gmt":"2011-03-01T05:26:06","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=302"},"modified":"2017-09-06T22:41:46","modified_gmt":"2017-09-06T16:41:46","slug":"neither-common-nor-unclean","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2011\/03\/neither-common-nor-unclean\/","title":{"rendered":"Neither Common nor Unclean"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\">\n<\/head><body><p><\/p><p> We miss some of the radical force of Peter\u2019s declaration in Acts 10:28 if we don\u2019t keep OT distinctions of holiness and purity in mind.  They are not the same category.  Holiness is the opposite of common, pure the opposite of impure or unclean.  One can be pure without being holy; \u201cpure and common\u201d is the baseline state of an Israelite, who might become impure through various bodily processes or through contact with dead bodies, unclean meat, or virulent forms of uncleanness.  He can become \u201choly,\u201d though, only by a sanctifying rite like ordination. <\/p>\n<p> Peter says he no longer regards Gentiles as unclean.  They are no longer considered impure  <em> per se <\/em> .   By itself, that only means that they are not defiled or defiling; they might well be common.  But Peter adds that he doesn\u2019t regard any man as \u201cprofane\u201d ( <em> koinos <\/em> ) either.  The only alternative is that he regards them as holy.  He is declaring that the Gentiles are not merely cleansed but sanctified, not merely pure but saints. <\/p>\n<p> But Peter seems to go even further than this.  He is speaking to Gentiles who want to join with Jews as disciples of Jesus.  But Peter\u2019s declaration is very general: God has shown him that he is not to categorize  <em> any <\/em>  man as common or unclean.  Peter has the freedom to associate not only with saints, but with human beings in general.  Peter\u2019s thus announces the foundation for mission and ministry: No man is unapproachable and untouchable, whether because of race, moral condition, belief or unbelief, economic status or physical perfection.  Peter treats them all as \u201cneither common nor unclean.\u201d <\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>We miss some of the radical force of Peter\u2019s declaration in Acts 10:28 if we don\u2019t keep OT distinctions of holiness and purity in mind. They are not the same category. Holiness is the opposite of common, pure the opposite of impure or unclean. One can be pure without being holy; \u201cpure and common\u201d is [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39],"tags":[],"class_list":["post-6302","post","type-post","status-publish","format-standard","hentry","category-bible-nt-acts"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Neither Common nor Unclean<\/title>\n<meta name=\"description\" content=\"We miss some of the radical force of Peter&#8217;s declaration in Acts 10:28 if we don&#8217;t keep OT distinctions of holiness and purity in mind. 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