{"id":6306,"date":"2011-03-02T11:06:48","date_gmt":"2011-03-02T11:06:48","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=306"},"modified":"2017-09-06T22:41:45","modified_gmt":"2017-09-06T16:41:45","slug":"babylon-and-rome","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2011\/03\/babylon-and-rome\/","title":{"rendered":"Babylon and Rome"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\">\n<\/head><body><p><\/p><p> Adela Yabro Collins ( <em> Biblical Research <\/em> , 1981) notes that the identification of Rome as \u201cBabylon\u201d was not the only or the most obvious identification available to John.  It appears in Jewish writing in 4 Ezra, the Syriac Apocalypse of Baruch, and the fifth book of the Sibylline Oracles.  Collins notes, \u201cIn each case where it occurs in these three works, the context makes it abundantly clear why the name Babylon was chosen. Rome is called Babylon because her forces, like those of Babylon at an earlier time, destroyed the temple and Jerusalem. It is probable that the author of Revelation took over this identification from the Jews, and that it had already become traditional by the end of the first century.\u201d <\/p>\n<p> From this, she concludes, \u201cThe use of the name Babylon for Rome in Revelation is a rather weighty internal indication of the date. It is highly unlikely that the name would have been used before the destruction of the temple by Titus. This internal element then points decisively to a date after 70 CE.\u201d  She then uses this \u201cdecisive\u201d indication of date to interpret the sequence of kings in Revelation 17, arguing that the \u201cone who is\u201d cannot be Galba, since that would put the book before 70. <\/p>\n<p> Decisive,  <em> if <\/em>  John uses \u201cBabylon\u201d to mean \u201cRome.\u201d  What is Collins argument in favor of this identification?   Only this: \u201cMost commentators agree that Babylon is a symbolic name for Rome.\u201d <\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Adela Yabro Collins ( Biblical Research , 1981) notes that the identification of Rome as \u201cBabylon\u201d was not the only or the most obvious identification available to John. It appears in Jewish writing in 4 Ezra, the Syriac Apocalypse of Baruch, and the fifth book of the Sibylline Oracles. Collins notes, \u201cIn each case where [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65],"tags":[],"class_list":["post-6306","post","type-post","status-publish","format-standard","hentry","category-bible-nt-revelation"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Babylon and Rome<\/title>\n<meta name=\"description\" content=\"Adela Yabro Collins ( Biblical Research , 1981) notes that the identification of Rome as &#8220;Babylon&#8221; was not the only or the most obvious\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/leithart\/2011\/03\/babylon-and-rome\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Babylon and Rome\" \/>\n<meta property=\"og:description\" content=\"Adela Yabro Collins ( Biblical Research , 1981) notes that the identification of Rome as &#8220;Babylon&#8221; 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