{"id":7737,"date":"2017-08-31T17:00:42","date_gmt":"2017-08-31T11:00:42","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/leithart\/?p=7737"},"modified":"2017-08-29T13:12:03","modified_gmt":"2017-08-29T07:12:03","slug":"saved-by-exile","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2017\/08\/saved-by-exile\/","title":{"rendered":"Saved By Exile"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>The Chronicler\u2019s account of the reign of Amon, son of Manasseh and father of Josiah, is very brief (2 Chronicles 33:21-25). But these few verses hold some treasure.<\/p>\n<p>Like his father, he does evil in the eyes of Yahweh. Throughout 1-2 Chronicles the verb for \u201cdoing\u201d evil is <em>\u2018asah<\/em>, which can also mean \u201cmake.\u201d \u201cThe evil\u201d is not merely in doing certain actions, but in\u00a0making certain things, or establishing certain laws, habits, patterns of life.<\/p>\n<p>In the case of Amon, that \u201cconstructive\u201d sense comes to the fore, as verse 22 chiastically details the sort of evil he did\/made:<\/p>\n<p class=\"p1\">A. He did\/made evil in the eyes of Yahweh<\/p>\n<p class=\"p1\">B. according to what Manasseh his father did\/made (<em>ka\u2019asher \u2018asah menashsheh \u2018aviyw<\/em>).<\/p>\n<p class=\"p1\">C. To the graven images<\/p>\n<p class=\"p1\">B\u2019. which manasseh did\/made (<em>\u2018asher \u2018asah menashsheh \u2018aviyw<\/em>)<\/p>\n<p class=\"p1\">A\u2019. sacrificed Amon and served.<\/p>\n<p class=\"p1\">B and B\u2019 contain virtually identical clauses, the only difference being in the particle <em>k-<\/em>\u00a0at the beginning of the clause in B. At the center of the text is a reference to the things that Manasseh made \u2013 graven images \u2013 which, A\u2019 tells us, Amon worshiped.<\/p>\n<p class=\"p1\">I have followed the Miltonesque word order of the Hebrew\u00a0the final clause in A\u2019 to bring out the word-picture that the last clause paints. Amon\u2019s name is set between \u201csacrifice\u201d and \u201cserve,\u201d a sign both of his devotion to idols and of his confinement by the images of his father.<\/p>\n<p class=\"p1\">Verse 23 is the kicker: Manasseh did just what Amon did, but eventually humbled himself and put away the idols (33:14-15). Amon doesn\u2019t humble himself and so adds guilt to guilt. Manasseh suffered a brief exile because of his idolatry, an exile cut short by his repentance. The text raises the question: What will happen to Amon, who serves idols and does <em>not<\/em> humble himself? What sort of exile awaits <em>him<\/em>?<\/p>\n<p class=\"p1\">With that question ringing in our minds, we can see a glimmer of hope and mercy in the text. Manasseh was the first of Judah\u2019s kings to set up graven images (2 Chronicles 33:19; <em>pesiyliym<\/em>). Amon also worships them, but his son Josiah devotes most of his energy to knocking them down and grinding them to powder (34:3, 4, 7).<\/p>\n<p class=\"p1\">Still, the trajectory of Judah\u2019s worship is clear. For centuries, their kings have failed to be perfectly faithful to Yahweh. Even the best of them\u00a0have tolerated high places, and some\u00a0set up altars for false gods (e.g., Ahaz).<\/p>\n<p class=\"p1\">But erecting graven images is new, and it\u2019s a sign of the deepening \u201cCanaanitization\u201d of Judah. If left to themselves, Judah will eventually end up as packed with images as the Canaanites themselves (cf. <em>pasiyl<\/em> in Deuteronomy 7:5, 25; 12:3).<\/p>\n<p class=\"p1\">From this angle, the exile is an act of severe grace. Rather than allow Judah to become fully paganized, Yahweh uproots them from the land and casts them among the nations. Surrounded by idolatry, they are called to maintain their distinctiveness. And they do, as the experience of Daniel, his three friends, and other heroes of the exile demonstrates.<\/p>\n<p class=\"p1\">Exile cuts off Judah\u2019s trajectory. Exile is an extreme remedy for idolatry. But the remedy works. When Jews return from exile, they are no longer tempted to erect images or worship false gods.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>The Chronicler\u2019s account of the reign of Amon, son of Manasseh and father of Josiah, is very brief (2 Chronicles 33:21-25). But these few verses hold some treasure. Like his father, he does evil in the eyes of Yahweh. Throughout 1-2 Chronicles the verb for \u201cdoing\u201d evil is \u2018asah, which can also mean \u201cmake.\u201d \u201cThe [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":7759,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":["post-7737","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bible-ot-chronicles"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Saved By Exile<\/title>\n<meta name=\"description\" content=\"The Chronicler&#039;s account of the reign of Amon, son of Manasseh and father of Josiah, is very brief (2 Chronicles 33:21-25). 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