{"id":800,"date":"2004-08-03T17:40:27","date_gmt":"2004-08-03T17:40:27","guid":{"rendered":"http:\/\/leithart.level2d.com\/?p=800"},"modified":"2017-09-06T22:45:53","modified_gmt":"2017-09-06T16:45:53","slug":"acts-2","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/leithart\/2004\/08\/acts-2\/","title":{"rendered":"Acts 2:23"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\">\n<\/head><body><p><\/p><p> Acts 2:23 is often cited as a central text in understanding the doctrine of foreordination; it is seen as demonstrating in a particularly explicit way the compatibility of foreordination and human responsibility.  God predetermined the cross, and yet those who put Jesus to death are \u201cwicked.\u201d  A marginal note in my NASB suggests an alternative understanding.  The \u201cgodless men\u201d at the end of the verse refers not to the Jews\u2019 godlessness but to \u201cmen without the law\u201d (the Greek is ANOMON); that is, Gentiles.  Thus, the passage says that Jesus was delivered up by the predetermination of God, and the Jews nailed Him to the cross through the hands of Law-less (read \u201cTorah-challenged\u201d) Romans.  The predetermination in view would seem to be the same predetermination as is found in Romans 9-11: God\u2019s predetermination that Israel would fall. <\/p>\n<p> This doesn\u2019t eliminate the force of the verse for the doctrine of predestination.  We can still say that the Jews sinned when they sent Jesus to the cross, and that this sin was predetermined.  But the verse does not explicitly describe the Jews as \u201cgodless\u201d or \u201cwicked,\u201d and the only thing that the verse explicitly says about the Gentiles who nailed Jesus to the cross is that they are \u201clawless\u201d in the sense that they are not Jews.   <\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Acts 2:23 is often cited as a central text in understanding the doctrine of foreordination; it is seen as demonstrating in a particularly explicit way the compatibility of foreordination and human responsibility. God predetermined the cross, and yet those who put Jesus to death are \u201cwicked.\u201d A marginal note in my NASB suggests an alternative [&hellip;]<\/p>\n","protected":false},"author":3021,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39],"tags":[],"class_list":["post-800","post","type-post","status-publish","format-standard","hentry","category-bible-nt-acts"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Acts 2:23<\/title>\n<meta name=\"description\" content=\"Acts 2:23 is often cited as a central text in understanding the doctrine of foreordination; it is seen as demonstrating in a particularly explicit way the\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/leithart\/2004\/08\/acts-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Acts 2:23\" \/>\n<meta property=\"og:description\" content=\"Acts 2:23 is often cited as a central text in understanding the doctrine of foreordination; 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