{"id":6703,"date":"2025-04-17T07:10:00","date_gmt":"2025-04-17T11:10:00","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/livingaholyadventure\/?p=6703"},"modified":"2025-04-17T19:25:04","modified_gmt":"2025-04-17T23:25:04","slug":"good-friday-without-divine-violence","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/livingaholyadventure\/2025\/04\/good-friday-without-divine-violence\/","title":{"rendered":"Good Friday Without Divine Violence"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><h3>Beyond Divine Violence<\/h3>\n<p>What do you do with Good Friday and the Cross when you\u2019ve abandoned the doctrines of substitutionary atonement and the divine necessity of Jesus\u2019 death? \u00a0When you affirm that Jesus died because of sinful humankind, not to satisfy the wrath of God toward humanity?<\/p>\n<p>Like many progressive Christians, I grew up hearing the mantras \u201cJesus died for our sins,\u201d \u201cJesus died so that we might have eternal life and escape God\u2019s wrath,\u201d \u201cJesus paid the price for our salvation,\u201d and \u201cour sin deserves death and Jesus stood in our place.\u201d Recently, I saw a billboard with the stable and manger and three crosses in the background, with the description \u201cborn to die.\u201d<\/p>\n<p>Although I no longer believe in substitutionary atonement, I must confess that I still sing the songs of my childhood faith with their emphasis on transactional and vicarious atonement, \u201cThe Old Rugged Cross\u201d and \u201cHow Great Thou Art.\u201d\u00a0\u00a0 I no longer believe the words of \u00a0Stuart Hine\u2019s the popular translation of \u201cHow Great Thou Art\u201d \u2013<\/p>\n<p>And when I think, that God, His Son not sparing;<br>\nSent Him to die, I scarce can take it in;<br>\nThat on the Cross, my burden gladly bearing,<br>\nHe bled and died to take away my sin<\/p>\n<p>Then sings my soul, my savior God to thee,<\/p>\n<p>How great thou art<\/p>\n<p>How great thou art. \u2013<\/p>\n<p>Still, the hymn is still dear to my heart and represents the simple faith of my small-town Baptist childhood.<\/p>\n<h3>Rethinking \u201corthodoxy\u201d<\/h3>\n<p>Without reflecting on the meaning of their favorite hymns or the impact of Jesus\u2019 death in the drama of salvation, many 21st century Christians, who regularly use AI, ponder photos from the Hubble telescope, marvel at images of black holes, go to Sikh and Hindu doctors, and believe that humankind emerged from a multi-billion year process of evolution, assume the following statements reflect the essence of Christianity:<\/p>\n<ul>\n<li>Human sin brought death into the world.<br>\n\u2022 We are born steeped in this original sin.<br>\n\u2022 Finite human sin, ours and Adam\u2019s and Eve\u2019s, deserves eternal divine punishment.<br>\n\u2022 Jesus came to break our bondage to sin.<br>\n\u2022 Jesus\u2019 death was foreordained and Jesus lived his adult life knowing he was going to die on the Cross.<br>\n\u2022 Jesus\u2019 death is God\u2019s way of securing our salvation by appeasing God\u2019s wrath.<br>\n\u2022 Only a divine sacrifice can free us from sin and insure eternal life, rather than eternal damnation.<br>\n\u2022 The only pathway to salvation is a personal relationship with Jesus, demonstrated by an explicit affirmation of our sin and the sole salvation of Jesus Christ.<\/li>\n<\/ul>\n<p>Many believe that these are the only possible Christian understandings of the cross, forgiveness of sin, and salvation, and have left Christianity because these beliefs no longer reflect their personal experience or offend their ethical and spiritual sensibilities. They yearn for alternative ways of viewing the cross and the nature of divine sacrifice. They are looking for good news beyond God\u2019s sacrifice of his son for salvation.<\/p>\n<p>There is good news beyond the violent substitutionary atonement and divine violence, and it is God\u2019s universal and amazing grace and love, given without measure from the dawn of time.<\/p>\n<p>Although these \u201corthodoxies\u201d of the past \u2013 claimed to be the only to understand the cross by some \u2013 may have provided assurance for us once upon a time, to many of us who still call ourselves Christian, they no longer make sense, nor do we believe in a God who requires the death of \u201chis\u201d son to secure our salvation. We also see divine grace operating in other religious traditions and in the experience of faithful agnostics. We also see the cross as a \u201cinvitation\u201d to discipleship and justice seeking and not an \u201cescape\u201d from divine punishment. Still, many of us attend Good Friday services; some of us, like me, even preach at such services, despite our theological and liturgical reservations.<\/p>\n<h3>Affirming an Empathetic God<\/h3>\n<p>Our quest to be faithful as we remember Good Friday begs the question: Can we as progressives \u201credeem\u201d Good Friday in a way that affirms the interplay of divine love, human creativity, and human brokenness, while avoiding dubious theologies that assume salvation requires violence, including the predestined death of God\u2019s only Child?<\/p>\n<p>We recognize that we need a loving power greater than ourselves to save us, and we also know that our salvation and the future of the earth depend on our willingness to be actors, rather than passive observers in the healing of the earth. We need theologies that recognize that Jesus\u2019 saving action inspires our own willingness to become partners with God in saving the earth.<\/p>\n<p>I believe that we can creatively remember Good Friday in worship and ritual by reflecting on the interplay of our personal and institutional shortcomings and God\u2019s passionate companionship. \u201cWere You There When They Crucified by Lord?\u201d is the quintessential Good Friday hymn. Of course, none of us were there physically. But we are all part of an ambiguous history that persecutes prophets and promotes celebrities and oligarchs. On Good Friday, we can ponder all the small and large crucifixions going on right now in our world, often unnoticed, but very real \u2013 death dealing actions that lead to melting polar icecaps, global climate change and the potential cataclysm that awaits our children and children\u2019s children, complacency at mass starvation and genocide, hatred of immigrants, our addiction to oil and gun ownership, adulation of a bullying and prevaricating national leader, and the list goes on, even before we explore our own personal ambiguities and culpability in the subtle violence of everyday life.<\/p>\n<p>Even though Jesus\u2019 death was neither foreordained nor necessary to appease God\u2019s wrath, we can recognize that we are no better morally and spiritually than many of those who shouted for Jesus\u2019 crucifixion, stood idly by doing nothing to prevent it, and implicitly sentenced Jesus by their involvement in political and religious institutions. Are our political leaders \u2013 and we as USA citizens \u2013 any more moral than Pilate or the Jewish religious leaders? We also operate out of self-interest and are willing for many to suffer or die for the \u201cAmerican way of life.\u201d<\/p>\n<p>Good Friday also affirms the tragic beauty of God\u2019s relationship with the world. Dietrich Bonhoeffer, from the vantage point of a prison cell, proclaims that only a suffering God can save and Alfred North Whitehead speaks of God as the fellow sufferer who understands. Throughout the centuries, Christians have debated the doctrine of patripassianism, the belief that God the Father suffers on the Cross with the Son, Jesus. While patripassianism, or divine suffering, has been labeled a heresy those who presume themselves to be the upholders of orthodoxy, based on the belief that the divine nature is incapable of suffering and that Jesus\u2019 suffering touched his humanity but left his divinity unsullied, I believe that the deeper \u201cheresy\u201d (and heresy is a term I seldom invoke) is the belief that God does not suffer with the world. A changeless, unfeeling, and apathetic God can neither heal nor save. In contrast to a passionless deity, a meaningful vision of Good Friday proclaims that God suffered \u2013 the whole of God suffered \u2013 on the cross and in every moment creaturely suffering. God is not apathetic to our pain, God is empathetic, feeling our pain.\u00a0 God is the Great Empath, the heart of the universe, embracing the joys and sorrows of life with loving care.<\/p>\n<p>Difficult as it is to admit our complacency and culpability, we can on Good Friday answer \u201cyes\u201d to the question, \u201cWere You There When They Crucified My Lord?\u201d We can also say \u201cyes\u201d to the grace that feels our pain and regret, the pain of those broken by the world\u2019s greed and complacency and live in the hope that the One who feels also forgives and transforms and enables us to rise up with new energies for global healing. Then the cross becomes the pathway to responsible partnership with God in seeking healing and justice for our good earth and its human and non-human creation.<\/p>\n<p>The cross calls us to sacrificial living and to world loyalty, and to the commitment to do something beautiful for God in loving the world that inspired Jesus\u2019 own sacrificial living and dying.<\/p>\n<p>++++<\/p>\n<p>Bruce Epperly is Theologian in Residence at Westmoreland Congregational United Church of Christ, Bethesda, MD (<a href=\"https:\/\/www.westmorelanducc.org\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">https:\/\/www.westmorelanducc.org\/<\/a>) and a professor in theology and spirituality at Wesley Theological Seminary. He is the author of over 80 books including: \u201cHomegrown Mystics: Restoring the Soul of Our Nation through the Healing Wisdom of America\u2019s Mystics\u201d (<a href=\"https:\/\/www.amazon.com\/Homegrown-Mystics-Restoring-Americas-Visionaries\/dp\/1625249144\/ref=sr_1_1?crid=24U2NPS1MASQ0&amp;dib=eyJ2IjoiMSJ9.tYQavWRBjpxUwB2MQahnmeFw69YV-pmgYQLWiYINz-B2fBzXC_yYZlqQ5oNnns0wt8BUsnzpCiCDdZ7zrQcvAdShI5uFhvLpnsHiGRcBTgxVrCtkZGJqXoFivw6nO-3NCc5vbJQB7yRibZBR89QZkXdEFrwyRyhUMNQUxhz2y5ufT8uLMfY96aEEyEgIpS8oBTiuQUmWa4DITuZeXvvrEU2mwtyGA98KLaEXEYH5OLntDuwszIHMZc8vHwqpXl-2V0kVseJxR2Y92vsDZrg38TBzegxk0IH5qNaDKdLE1bxfApR9CpFZ2nD5FpepreSgz0mkUjfbRu5V04TgLB3osEalYgrWjgt-wcLpPGHHuqxnhRceobKcZdSFtktPlS3MOEpCrdGayasb76sdrwTsDqRNTlOLOakdGSuRPtE3jGoJJVfHf5eRQ6vSIFTn4TST.QoiWh1pXiHCzpryccuDcTfi8Xm66hRuY-zGkeHH_IgI&amp;dib_tag=se&amp;keywords=Bruce+Epperly&amp;qid=1736944594&amp;sprefix=bruce+epperly%2Caps%2C124&amp;sr=8-1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Amazon.com: Homegrown Mystics: Restoring Our Nation with the Healing Wisdom of America\u2019s Visionaries: 9781625249142: Epperly, Bruce: Books<\/a>) \u201cJesus: Mystic, Healer, and Prophet \u201c(<a href=\"https:\/\/www.amazon.com\/Jesus-Mystic-Prophet-Bruce-Epperly\/dp\/1625248733\/ref=sr_1_16?crid=24U2NPS1MASQ0&amp;dib=eyJ2IjoiMSJ9.tYQavWRBjpxUwB2MQahnmUaLSSx1pwROcggCiug_8lwwZFZ0GjccxZ3_QiSpjWhzYtRnDcNV64e8PajVgj3igJrAqqOzOCGD9DYJyQNoYENidxbaMi8QcBN1wpVK8s-AF8gKocWAqGS_iKcMN88j9XF8DXug355odxo9eFqmr3Jsks79GJBkmX-vHodhcRNQbpsJOonTyDggpa6zRStnS5_UGFQSC7Eg4xqrUyI5bpJmthKEYwePDBkEnP4OJZcXNmu6lhUclEYrX0dQDHKnOKF5n5xoh8ZJiDfFljr_bZseYY-l4N67yeT9eO6UIHwCIB4YFME9gpHk7TJZzJ7IHfJcaJ14vQy_gZxcCjjE6o78MVg9gpBWt-skEZPF7uJch69PQl4FCjKC3kRf8o08rQDpi0aLevF2ohOjksr_Dua1hkOVo3mHV0qQUw0wC1-q.pq7WOPoYjTGpeVBP9oO1-zmqImzmMnFqXIA954FiL7A&amp;dib_tag=se&amp;keywords=Bruce+Epperly&amp;qid=1736944680&amp;sprefix=bruce+epperly%2Caps%2C124&amp;sr=8-16\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Jesus: Mystic, Healer, and Prophet: Epperly, Bruce: 9781625248732: Amazon.com: Books<\/a>), Saving Progressive Christianity to Save the Planet\u201d( <a href=\"https:\/\/www.amazon.com\/Saving-Progressive-Christianity-Save-Planet\/dp\/1631999214\/ref=tmm_pap_swatch_0?_encoding=UTF8&amp;dib_tag=se&amp;dib=eyJ2IjoiMSJ9.Izeq4X0ys4_Tl_sFmG51S9S4a01o3Xuk_s5Dg_lRMhUF3xFhCW-lXRY69uyaA72K7jaW9EC0WAqSq9nvTjBSpSnS9CjOxPSdmWrx5--iK_-YXL6RCCqy5OL6DGWMo6Da.DEEnbId1j6WEOKZNitqAXNRPT_oIzCo-j46lsXAEy6Q&amp;qid=1729933885&amp;sr=8-1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Saving Progressive Christianity to Save the Planet: Epperly, Bruce G: 9781631999215: Amazon.com: Books<\/a>), and his most recent book, \u201cGod of the Growing Edge: Whitehead and Thurman on Theology, Spirituality and Social Change.\u201d (<a href=\"https:\/\/www.amazon.com\/God-Growing-Edge-Whitehead-Spirituality\/dp\/163199929X\/ref=sr_1_1?crid=JIZ5X5AO98D3&amp;dib=eyJ2IjoiMSJ9.rMn1jzP_YaslgxtlHVCpQUiClUOzKFplos-d1P7FaeY.qOGwLh5oEnvT6kqrKotLHYBLvDQfsWCPmoRGY1iulAM&amp;dib_tag=se&amp;keywords=bruce+epperly+god+of+the+growing+edge&amp;qid=1740614565&amp;sprefix=bruce+epperly+god+o%2Caps%2C105&amp;sr=8-1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">The God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality, and Social Change: Epperly, Bruce G: 9781631999291: Amazon.com: Books<\/a> <a href=\"https:\/\/www.amazon.com\/God-Growing-Edge-Whitehead-Spirituality\/dp\/163199929X\/ref=sr_1_1?crid=JIZ5X5AO98D3&amp;dib=eyJ2IjoiMSJ9.rMn1jzP_YaslgxtlHVCpQUiClUOzKFplos-d1P7FaeY.qOGwLh5oEnvT6kqrKotLHYBLvDQfsWCPmoRGY1iulAM&amp;dib_tag=se&amp;keywords=bruce+epperly+god+of+the+growing+edge&amp;qid=1740614565&amp;sprefix=bruce+epperly+god+o%2Caps%2C105&amp;sr=8-1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">The God of the Growing Edge: Whitehead and Thurman on Theology, Spirituality, and Social Change: Epperly, Bruce G: 9781631999291: Amazon.com: Books<\/a>)<\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Beyond Divine Violence What do you do with Good Friday and the Cross when you\u2019ve abandoned the doctrines of substitutionary atonement and the divine necessity of Jesus\u2019 death? \u00a0When you affirm that Jesus died because of sinful humankind, not to satisfy the wrath of God toward humanity? Like many progressive Christians, I grew up hearing [&hellip;]<\/p>\n","protected":false},"author":213,"featured_media":6644,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[64,1015,185,16,63,198],"class_list":["post-6703","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-atonement","tag-divine-empathy","tag-divine-violence","tag-gods-love","tag-good-friday","tag-substitutionary-atonement"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Good Friday Without Divine Violence<\/title>\n<meta name=\"description\" content=\"What do you do with Good Friday and the Cross when you\u2019ve abandoned the doctrines of substitutionary atonement and the divine necessity of Jesus\u2019 death?\" \/>\n<meta name=\"robots\" content=\"index, follow, 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Bruce Epperly, Ph.D., serves as Pastor at South Congregational Church, United Church of Christ, Centerville, MA. Prior to coming to Cape Cod in 2013, he served on the faculties and often in administrative and chaplaincy roles at Georgetown University, Claremont School of Theology, Wesley Theological Seminary, and Lancaster Theological Seminary. Bruce is currently a professor in spirituality, ministry, and theology in the doctoral program at Wesley Theological Seminary in Washington D.C. He has served as pastor or interim pastor of congregations in Virginia, Maryland, and Pennsylvania. 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