{"id":36452,"date":"2018-04-27T05:00:04","date_gmt":"2018-04-27T09:00:04","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/lovejoyfeminism\/?p=36452"},"modified":"2018-04-26T12:51:09","modified_gmt":"2018-04-26T16:51:09","slug":"voice-in-the-wind-mischaracter-summaries","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/lovejoyfeminism\/2018\/04\/voice-in-the-wind-mischaracter-summaries.html","title":{"rendered":"Voice in the Wind: Mischaracter Summaries"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/www.patheos.com\/blogs\/lovejoyfeminism\/tag\/voice-in-the-wind\" class=\" decorated-link\" target=\"_blank\">Voice in the Wind<\/a>, pp. 521-25<\/p>\n<p>The back of my anniversary copy of Voice in the Wind includes a discussion guide with four character sketches.<\/p>\n<blockquote><p>We hope you enjoyed this story and its many characters by Francine Rivers. It is the author\u2019s desire to whet your appetite for God\u2019s Word and his ways\u2014to apply his principles to your life. The following character study is designed for just that!<\/p>\n<p>\u2026<\/p>\n<p>When writing this story, Francine had a key Bible verse in mind: \u201cIn the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly father\u201d (Mathew 5:16).<\/p><\/blockquote>\n<p>And there\u2019s the mojo!<\/p>\n<p>You see what I was saying earlier, though\u2014Hadassah isn\u2019t meant to be an oddity, she\u2019s put out there as <em>what you can be<\/em>. Follow God, be humble, have a servant heart, and you will turn everyone\u2019s heads just like Hadassah does.<\/p>\n<p>Speaking of Hadassah, here\u2019s an excerpt from her character sketch:<\/p>\n<blockquote><p>Compare Hadassah leaving Jerusalem to Hadassah in the coliseum. What events caused the change?<\/p><\/blockquote>\n<p>This is interesting, as a lack of character development is one of the things most series readers dinged Hadassah for. Is this fair? Or did her character actually develop over time?<\/p>\n<p>Rivers makes a big deal out of Hadassah proclaiming her faith when ordered to burn incense at Vitellius\u2019 feast. But this is not the first time Hadassah proclaimed her faith. On her trip to Rome, she told the woman also on the ship with her. On the other hand, of course, she didn\u2019t tell Claudius that she was a Christian. Back to the first hand, though, she stood up to Marcus almost right away, in the exchange about what to do with Claudius\u2019 slaves, so it\u2019s not like she starts the book as timid as Rivers seems to think she does. And she never <em>does<\/em> tell Julia about her faith, even toward the end of the book.<\/p>\n<p>Here\u2019s another question from the character guide:<\/p>\n<blockquote><p>Do you think Hadassah\u2019s faith was realistic? How does your own faith compare?<\/p><\/blockquote>\n<p><em>Ouch<\/em>. Pity the teen comparing her own faith with that of Hadassah. But then, this was the point of much evangelical literature for teens at the time\u2014the extremely popular Jesus Freaks was a book of martyrdom stories, designed for teens. You read, and you compared, and you asked yourself\u2014would <em>you<\/em> be able to stay strong in those circumstances?<\/p>\n<p>Okay, moving on to Marcus.<\/p>\n<blockquote><p>Contrast Marcus, the aristocrat, with Marcus, the man interested in Hadassah. What are the subtle differences?<\/p><\/blockquote>\n<p>Oh my god, really? There aren\u2019t differences! Marcus, the aristocrat, is after Hadassah. He treats her just like he treats any other woman he wants. It\u2019s just that he\u2019s never been denied before. And that seems to captivate him. He becomes obsessed with having what he cannot have. <em>But he is still Marcus the aristocrat<\/em>. Even when he decides to marry her, he is still Marcus, the aristocrat.<\/p>\n<p>The problem with this contrast is what teenage girls may take away from it. There\u2019s this idea that a woman can change a man if she is only sweet and pure enough, if she only keeps saying no, and holds out for marriage, forcing the interested party to change in order to obtain her. What is the difference between Carter the high school quarterback, and Carter, the man interested in the demure Christian girl who is unobtainable? <em>Nothing<\/em>.<\/p>\n<p>The messages this sends to girls, it\u2019s toxic.<\/p>\n<p>Let\u2019s turn to Atretes.<\/p>\n<blockquote><p>Discuss Atretes\u2019 anger and how it affected his decisions.<\/p><\/blockquote>\n<p>Interestingly, Marcus\u2019 anger is not mentioned in his section. Marcus is an aristocrat. That he is handsy, a perpetrator of sexual assault and attempted rape, and has an anger problem goes unmentioned. <em>Atretes the barbarian<\/em> is the one with the anger problem. Because raw masculinity something something.<\/p>\n<p>Also. This bit:<\/p>\n<blockquote><p>In what way did Atretes become sidetracked? What were some of the consequences?<\/p><\/blockquote>\n<p>I found this slightly confusing. I assumed it must apply to Atretes\u2019 relationship with Julia and his decision to stay in Ephesus to be with her, rather than returning to Germania as planned, but it seemed unclear. Later, though, the character sketch offers a list of Bible verses that are meant to apply to Atretes. Among them is this:<\/p>\n<blockquote><p><em>Above all else, guide your heart, for it affects everything you do.<\/em> Proverbs 4:23<\/p><\/blockquote>\n<p>In other words, it appears that the character sketch <em>is<\/em> referencing Atretes relationship with Julia. <em>She<\/em> sidetracked him. This feels somehow <em>off<\/em> to me. Perhaps this is why:<\/p>\n<blockquote><p><em>Mark out a straight path for your feet; then stick to the path and stay safe. Don\u2019t get sidetracked; keep your feet from following evil.\u00a0<\/em>Proverbs 4:26-27.<\/p><\/blockquote>\n<p>Is Julia the evil being referenced here? How is having sex with a wealthy aristocrat evil while killing over a hundred individuals in the arena is not? After all, Atretes could have chosen death instead, but he didn\u2019t. The priorities here just feel way, way out of whack. Falling for Julia was evil\u2014but killing a friend in the arena, along with dozens of others, isn\u2019t?<\/p>\n<p>On the plus side, at least Atretes\u2019 character sketch didn\u2019t include any Bible verses about the wayward woman leading unsuspecting young men to the slaughter. Small blessings?<\/p>\n<p>Last, we look at Julia.<\/p>\n<blockquote><p>\u201cDo not withhold good from those who deserve it when it\u2019s in your power to help them\u201d (Proverbs 3:27). How did Julia withhold good from Hadassah, and what was the result?<\/p><\/blockquote>\n<p>Hang on a tick. Why is Julia the only one who gets dinged for this? <em>Marcus did the same thing<\/em>. In fact, Marcus intended to <em>free<\/em> Hadassah, and changed his mind when she told him she wouldn\u2019t marry him.<\/p>\n<blockquote><p>As you think about Julia and the decisions she made out of stubbornness and pride, heck out the following Bible verses. They may reveal her motivations and challenge your own discernment.<\/p><\/blockquote>\n<p>Nothing in this character sketch suggests that Julia was dealt a bad hand. At one point the reader is asked \u201cwhich one of Julia\u2019s relationships stands out to you the most and why,\u201d but there is no identification of any (or rather, all) of these relationships as abusive. There is no reference to the ways in which these relationships affected Julia.<\/p>\n<p>Instead, the reader is told to think about Julia\u2019s <em>stubbornness<\/em> and <em>pride<\/em>.<\/p>\n<blockquote><p><em>Blessed are those who have a tender conscience, but the stubborn are headed for serious trouble.<\/em> Proverbs 28:14.<\/p>\n<p><em>Pride leads to arguments; those who take advice are wise.<\/em> Proverbs 13:10.<\/p>\n<p><em>A prudent person foresees the danger ahead and takes precautions. The simpleton goes blindly on and suffers the consequences.<\/em> Proverbs 27:12<\/p><\/blockquote>\n<p>Good god.<\/p>\n<p>It seems odd to me, too, that Julia is not portrayed here as <em>selfish<\/em>. I would have thought that that would be what she was taken to task for. <em>How dare Julia want to be happy<\/em>. Or even shallowness, maybe. <em>How dare Julia want to go to parties and be popular<\/em>. Pride and stubbornness are odd things to ding her for here. When exactly did she display these things?<\/p>\n<p>And here we are, at the end. I wasn\u2019t sure what to expect, going back through this book after having loved it so much as a teen. What struck me, even more then the many ahistorical aspects, was the way male abuse and violence was treated. Marcus isn\u2019t criticized for being an abusive lout. He\u2019s criticized for wanting premarital sex. Hadassah does not turn down his marriage proposal because he tried to rape her and sexually assaulted her multiple times. She turns it down because he is not a Christian.<\/p>\n<p>A few weeks ago, a friend of mine brought up her divorce and said she wasn\u2019t sure how she chose her partner so badly when she married. Later in the visit we discussed <em>Voice in the Wind,<\/em>\u00a0as I was interested to know if she had read it. She told me that the book and actually been read aloud to her while she was being homeschooled. We discussed some of the themes, and how much we both loved the books as teens. \u201cMaybe that\u2019s how I chose so terribly!\u201d she said with a short laugh.<\/p>\n<p>Many of my readers here noted that Rivers was a romance novel author before she became a Christian and switched to writing Christian romance. It would be interesting to go back and read some of her earlier work. I imagine we would find many of the same themes\u2014abusive, handsy men and women who are smitten with them nonetheless. What\u2019s baffling is not that she would bring these themes into her Christian romance, but that so many evangelical leaders would praise her work.<\/p>\n<p>I\u2019m glad I revisited Hadassah, and I\u2019m almost sorry to leave her. Having spent several years looking at this book, I feel like I have a lot more closure for\u2014and a better grip on\u2014a particular period in my life as an evangelical teen.<\/p>\n<p>Next week we\u2019re going to start a review series looking at another of Michael Farris\u2019 novels,\u00a0<em>Forbid Them Not.\u00a0<\/em>I do, however, plan to post a few thoughts about the sequel to <em>Voice in the Wind,<\/em> probably in the upcoming weeks. We\u2019ve already discussed it in brief, but I did a read-through recently and marked some spots that I found particularly interesting.<\/p>\n<p>Until next week!<\/p>\n<p><b>I have a <\/b><a href=\"https:\/\/www.patreon.com\/lovejoyfeminism\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><b>Patreon<\/b><\/a><b>! Please support my writing!<\/b><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Many of my readers here noted that Rivers was a romance novel author before she became a Christian and switched to writing Christian romance. It would be interesting to go back and read some of her earlier work. I imagine we would find many of the same themes&#8212;abusive, handsy men and women who are smitten with them nonetheless. What&#8217;s baffling is not that she would bring these themes into her Christian romance, but that so many evangelical leaders would praise her work.\u00a0<\/p>\n<p>Click through to read more!<\/p>\n","protected":false},"author":845,"featured_media":36455,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[630],"class_list":["post-36452","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-voice-in-the-wind"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Voice in the Wind: Mischaracter Summaries<\/title>\n<meta name=\"description\" content=\"I&#039;m glad I revisited Hadassah, and I&#039;m almost sorry to leave her. 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