{"id":38600,"date":"2018-09-11T05:00:25","date_gmt":"2018-09-11T09:00:25","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/lovejoyfeminism\/?p=38600"},"modified":"2018-09-10T17:59:31","modified_gmt":"2018-09-10T21:59:31","slug":"work-home-and-the-world-of-proverbs-31","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/lovejoyfeminism\/2018\/09\/work-home-and-the-world-of-proverbs-31.html","title":{"rendered":"Work, Home, and the World of Proverbs 31"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u201cGod Calls Me to Motherhood and Art,\u201d reads <a href=\"https:\/\/www.christianitytoday.com\/women\/2018\/august\/god-calls-me-motherhood-art-vocation-how-do-both.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">the headline of a <em>Christianity Today<\/em> interview<\/a> with artist Hannah Anderson. \u201cHow Do I Do Both?\u201d We can be grateful that the interviewer seems to side with Anderson in per passionate defense of her ability to both be a mother and have a career in the arts.<\/p>\n<p>Unfortunately, the fact that such a question needed to be asked in the first place points to ongoing evangelical dissonance over women\u2019s role in the home and in the world.<\/p>\n<p>What about <a href=\"https:\/\/www.biblegateway.com\/passage\/?search=Proverbs+31&amp;version=NIV\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Proverbs 31<\/a>?<\/p>\n<blockquote><p><span class=\"text Prov-31-10\"><sup class=\"versenum\">10\u00a0<\/sup>A wife of noble character who can find?<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-10\">She is worth far more than rubies.<\/span><\/span><br>\n<span id=\"en-NIV-17296\" class=\"text Prov-31-11\"><sup class=\"versenum\">11\u00a0<\/sup>Her husband has full confidence in her<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-11\">and lacks nothing of value.<\/span><\/span><br>\n<span id=\"en-NIV-17297\" class=\"text Prov-31-12\"><sup class=\"versenum\">12\u00a0<\/sup>She brings him good, not harm,<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-12\">all the days of her life.<\/span><\/span><br>\n<span id=\"en-NIV-17298\" class=\"text Prov-31-13\"><sup class=\"versenum\">13\u00a0<\/sup>She selects wool and flax<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-13\">and works with eager hands.<\/span><\/span><br>\n<span id=\"en-NIV-17299\" class=\"text Prov-31-14\"><sup class=\"versenum\">14\u00a0<\/sup>She is like the merchant ships,<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-14\">bringing her food from afar.<\/span><\/span><br>\n<span id=\"en-NIV-17300\" class=\"text Prov-31-15\"><sup class=\"versenum\">15\u00a0<\/sup>She gets up while it is still night;<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-15\">she provides food for her family<\/span><\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-15\">and portions for her female servants.<\/span><\/span><br>\n<strong><span id=\"en-NIV-17301\" class=\"text Prov-31-16\"><sup class=\"versenum\">16\u00a0<\/sup>She considers a field and buys it;<\/span><\/strong><br>\n<strong><span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-16\">out of her earnings she plants a vineyard.<\/span><\/span><\/strong><br>\n<span id=\"en-NIV-17302\" class=\"text Prov-31-17\"><sup class=\"versenum\">17\u00a0<\/sup>She sets about her work vigorously;<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-17\">her arms are strong for her tasks.<\/span><\/span><br>\n<strong><span id=\"en-NIV-17303\" class=\"text Prov-31-18\"><sup class=\"versenum\">18\u00a0<\/sup>She sees that her trading is profitable,<\/span><\/strong><br>\n<strong><span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-18\">and her lamp does not go out at night.<\/span><\/span><\/strong><br>\n<span id=\"en-NIV-17304\" class=\"text Prov-31-19\"><sup class=\"versenum\">19\u00a0<\/sup>In her hand she holds the distaff<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-19\">and grasps the spindle with her fingers.<\/span><\/span><br>\n<span id=\"en-NIV-17305\" class=\"text Prov-31-20\"><sup class=\"versenum\">20\u00a0<\/sup>She opens her arms to the poor<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-20\">and extends her hands to the needy.<\/span><\/span><br>\n<span id=\"en-NIV-17306\" class=\"text Prov-31-21\"><sup class=\"versenum\">21\u00a0<\/sup>When it snows, she has no fear for her household;<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-21\">for all of them are clothed in scarlet.<\/span><\/span><br>\n<span id=\"en-NIV-17307\" class=\"text Prov-31-22\"><sup class=\"versenum\">22\u00a0<\/sup>She makes coverings for her bed;<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-22\">she is clothed in fine linen and purple.<\/span><\/span><br>\n<span id=\"en-NIV-17308\" class=\"text Prov-31-23\"><sup class=\"versenum\">23\u00a0<\/sup>Her husband is respected at the city gate,<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-23\">where he takes his seat among the elders of the land.<\/span><\/span><br>\n<strong><span id=\"en-NIV-17309\" class=\"text Prov-31-24\"><sup class=\"versenum\">24\u00a0<\/sup>She makes linen garments and sells them,<\/span><\/strong><br>\n<strong><span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-24\">and supplies the merchants with sashes.<\/span><\/span><\/strong><br>\n<span id=\"en-NIV-17310\" class=\"text Prov-31-25\"><sup class=\"versenum\">25\u00a0<\/sup>She is clothed with strength and dignity;<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-25\">she can laugh at the days to come.<\/span><\/span><br>\n<span id=\"en-NIV-17311\" class=\"text Prov-31-26\"><sup class=\"versenum\">26\u00a0<\/sup>She speaks with wisdom,<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-26\">and faithful instruction is on her tongue.<\/span><\/span><br>\n<span id=\"en-NIV-17312\" class=\"text Prov-31-27\"><sup class=\"versenum\">27\u00a0<\/sup>She watches over the affairs of her household<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-27\">and does not eat the bread of idleness.<\/span><\/span><br>\n<span id=\"en-NIV-17313\" class=\"text Prov-31-28\"><sup class=\"versenum\">28\u00a0<\/sup>Her children arise and call her blessed;<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-28\">her husband also, and he praises her:<\/span><\/span><br>\n<span id=\"en-NIV-17314\" class=\"text Prov-31-29\"><sup class=\"versenum\">29\u00a0<\/sup>\u201cMany women do noble things,<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-29\">but you surpass them all.\u201d<\/span><\/span><br>\n<span id=\"en-NIV-17315\" class=\"text Prov-31-30\"><sup class=\"versenum\">30\u00a0<\/sup>Charm is deceptive, and beauty is fleeting;<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-30\">but a woman who fears the <span class=\"small-caps\">Lord<\/span> is to be praised.<\/span><\/span><br>\n<span id=\"en-NIV-17316\" class=\"text Prov-31-31\"><sup class=\"versenum\">31\u00a0<\/sup>Honor her for all that her hands have done,<\/span><br>\n<span class=\"indent-1\"><span class=\"indent-1-breaks\">\u00a0\u00a0\u00a0\u00a0<\/span><span class=\"text Prov-31-31\">and let her works bring her praise at the city gate.<\/span><\/span><\/p><\/blockquote>\n<p>There is actually a segment of the Christian homeschooling world that uses the Proverbs 31 woman to promote the idea that women should have \u201ccottage industries\u201d within their homes\u2014say, making and selling quilts, or making and selling soaps, or some other such venture. They argue that the Proverbs 31 woman was a businesswoman, yes, and that is well and good\u2014but that her work was <em>inside the home<\/em>.<\/p>\n<p>These individuals draw a firm line between women find ways to earn money inside the home (likening them to the Proverbs 31 woman) and women who work <em>outside<\/em> the home. Depending on whether her studio is inside her home or outside of it, Hannah Anderson could qualify as a member of the blessed former group.<\/p>\n<p>But this rather misses the point.<\/p>\n<p>The Proverbs 31 woman worked from her home because that is how things were done back then. With only a few exceptions (sailors, soldiers, and merchants, perhaps), <em>everyone<\/em> worked in cottage industries in their homes, or on farms or in similar ventures. Even servants tended to live in their master and mistress\u2019s house.<\/p>\n<p>The ancient world did not have the same divide between home and work that we have today. Using the Proverbs 31 woman as a proof text for encouraging women to participate in paid work within their homes\u2014but not beyond them\u2014is therefore absurd. Work inside the house and work outside of the house\u2014it was all the same thing. Anyone who would argue that we should return to that world, though, needs to apply such adages to men as well as women to be consistent. Where are the calls for the men to return to their homes?<\/p>\n<p>Besides which, buying fields, planting vineyards, supplying goods to merchants\u2014these aren\u2019t exactly indoor activities. Translated into today\u2019s world, we\u2019re talking about real estate, agriculture, and manufacturing. (She\u2019s not even at the market selling her wares from a booth, \u00a0remember\u2014she\u2019s <em>supplying merchants<\/em>.)<\/p>\n<p>So much for making soap.<\/p>\n<p>The author of Proverbs 31 didn\u2019t write about a woman who worked for pay\u00a0<em>but only inside the home,\u00a0<\/em>as if to make some sort of point about women\u2019s place. He wrote about a woman who <em>worked\u2014<\/em><span style=\"text-decoration: underline;\">period<\/span>\u2014a woman\u00a0who was proud of her work, and who was honored by those around her. And yet, here is artist Hannah Anderson, being asked by <em>Christianity Today<\/em>\u00a0to explain how she can possibly be a mother <em>and<\/em> have a job.<\/p>\n<p>Do you know what I think? I think that culture shapes religion as much as religion shapes culture. I think that evangelicalism became so entwined in 1950s gender norms that even <em>starting<\/em> to actually un-entwine the two has taken generations. And so here we are, in a world where, even today, seventy years later, evangelicals who assert that motherhood and paid work outside of the home can coexist are <em>still<\/em> on the defensive.<\/p>\n<p><b>I have a <\/b><a href=\"https:\/\/www.patreon.com\/lovejoyfeminism\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><b>Patreon<\/b><\/a><b>! Please support my writing!<\/b><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>Do you know what I think? I think that culture shapes religion as much as religion shapes culture. I think that evangelicalism became so entwined in 1950s gender norms that even starting to actually un-entwine the two has taken generations. And so here we are, in a world where, even today, seventy years later, evangelicals who assert that motherhood and paid work outside of the home can coexist are still on the defensive.\u00a0<\/p>\n<p>Click through to read more!<\/p>\n","protected":false},"author":845,"featured_media":38685,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[135],"class_list":["post-38600","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelicalism-fundamentalism","tag-gender"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Work, Home, and the World of Proverbs 31<\/title>\n<meta name=\"description\" content=\"Do you know what I think? I think that culture shapes religion as much as religion shapes culture. 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