{"id":3440,"date":"2012-03-09T02:18:47","date_gmt":"2012-03-09T08:18:47","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/markdroberts\/?p=3440"},"modified":"2015-03-13T15:33:40","modified_gmt":"2015-03-13T20:33:40","slug":"more-thin-places-in-exodus","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/markdroberts\/2012\/03\/09\/more-thin-places-in-exodus\/","title":{"rendered":"More Thin Places in Exodus"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>In my last post, I examined Mt. Sinai as a thin place, that  is, a place where God is experienced with unusual propinquity. (Now  there\u2019s a word I haven\u2019t used or even thought of in about thirty years.  \u201cPropinquity\u201d means \u201cproximity.\u201d It is the state of being physically  close to someone or something.) If ever there was a thin place, this  would have to be Sinai, because that\u2019s where God first revealed himself  to Moses in the burning bush, and then made his presence known in  forming the covenant and giving the law to Israel. Yet, as I mentioned  at the end of my last post, we have no reason to believe that the  Israelites continued to regard Sinai as a special place where they might  experience God in a special way. It had been a thin place, if you will, but did not have an ongoing status as a thin place.<\/p>\n<h3>The Pillar of Cloud and the Pillar of Fire<\/h3>\n<figure id=\"attachment_3437\" aria-describedby=\"caption-attachment-3437\" style=\"width: 288px\" class=\"wp-caption alignright\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/44\/2012\/03\/pillar-fire-tintoretto-4.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/44\/2012\/03\/pillar-fire-tintoretto-4.jpg\" alt=\"\" width=\"288\" height=\"397\"><\/a><figcaption id=\"caption-attachment-3437\" class=\"wp-caption-text\">Tintoretto, \u201cThe Pillar of Fire,\u201d 1577-1578<\/figcaption><\/figure>\n<p>Other  thin places in Exodus are similarly ambiguous with respect to their  enduring thinness. After the Israelites began their journey from Egypt  to the Promised Land, God led them by a pillar of cloud by day and a  pillar of fire by night (Exod 13:21-22, for example). The text states  that God was \u201cin\u201d the pillar in way that God is not ordinarily \u201cin\u201d the  world. In fact, the Lord spoke to Moses from within the pillar (Exod  33:9). Once more, it would be hard to discount the thinness of these  pillars. But, although they take up space in the world, they don\u2019t  inhabit one particular place. At best, one might say they are moving  thin places.<\/p>\n<h3>The Tabernacle and Tent of Meeting<\/h3>\n<p>The Tabernacle dominates the latter portion of the Book of Exodus. It  was a sanctuary for the Lord, a large, ornate, sophisticated tent  structure. Because it was a tent, the Tabernacle was portable. It could  move with the Israelites as they journeyed in the wilderness on their  way to the Promised Land.<\/p>\n<p>The Tabernacle, which was set up within a portable court, was itself  divided into two sections. The larger section was the Holy Place, where  various sacred items were housed. The smaller section was the Most Holy  Place (traditionally, Holy of Holies), which contained the Ark of the  Covenant. The Lord made his presence known in a unique and powerful way  in the Most Holy Place.<\/p>\n<p>Prior to the construction of the Tabernacle proper, which was  sometimes called the \u201cTent of Meeting,\u201d Moses had another, smaller Tent  of Meeting in which he would meet with the Lord for personal  conversation (Exod 33:7ff.). When the pillar of cloud descended on this  Tent, the people would bow down to the ground, and the Lord would speak  to Moses \u201cface to face\u201d (33:11).<\/p>\n<p>When the official Tabernacle was consecrated, the Lord visited it in a  most striking way. His glory filled the Tabernacle to such an extent  that Moses was not able to enter it (Exod 40:34-36). The pillar of cloud  and the pillar of fire rested upon the Tabernacle, signifying the  powerful presence of God. The Israelites would remain in a given  location until the pillar (or cloud) would be lifted from the Tabernacle  as a sign that it was time to move on.<\/p>\n<h3>Reflections on the Pillars and Tents in Exodus<\/h3>\n<p>The Lord made himself known to his people in unusually powerful and  sensible ways during the Exodus and thereafter. In a way, the pillars of  cloud and fire, and the Tents of Meeting (both Moses\u2019 and the official  Tabernacle), were exemplary thin places. Except they weren\u2019t places,  strictly speaking. They were physical objects or realities that took up  space and inhabited places, but didn\u2019t remain in these places. What is  perhaps most striking about these physical manifestations of God is  their portability.<\/p>\n<p>Yesterday, I noted that Mt. Sinai was a kind of thin place. God made  his presence known there in an extraordinary way. But Sinai was not a  thin place in the sense that it continued to be a portal to heaven in  the eyes of the Jewish people. In today\u2019s post, we have examined thin places that aren\u2019t  quite places. At least for a while, the pillars and tents were  space-time realities through which God revealed himself. But they were  not stationary places.<\/p>\n<p>Moreover, it\u2019s worth remembering that God\u2019s presence in a place did  not necessarily make it hospitable. When the Lord descended on Sinai  with pyrotechnic splendor, the people were told to keep their distance,  and that\u2019s exactly what they wanted. And when God\u2019s glory filled the  Tabernacle, even Moses couldn\u2019t enter it.<\/p>\n<p>The Book of Exodus suggests that God makes himself known to us in  places and spaces, but that there are not stationary thin places were  God\u2019s presence can regularly be experienced. Nothing in Exodus denies  the existence of such places. But nothing in Exodus commends them,  either.<\/p>\n<p>Of course, as the story of Israel progresses, the Tabernacle becomes  replaced by the Temple, which exists in a solitary location. In my next  post in this series I\u2019ll consider ways in which the Temple might be an  exemplary thin place.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>In my last post, I examined Mt. Sinai as a thin place, that is, a place where God is experienced with unusual propinquity. (Now there\u2019s a word I haven\u2019t used or even thought of in about thirty years. \u201cPropinquity\u201d means \u201cproximity.\u201d It is the state of being physically close to someone or something.) If ever [&hellip;]<\/p>\n","protected":false},"author":109,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16816],"tags":[16820,16821,16822,16823,21664],"class_list":["post-3440","post","type-post","status-publish","format-standard","hentry","category-thin-places","tag-exodus","tag-pillar-of-cloud","tag-pillar-of-fire","tag-tabernacle","tag-thin-places"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>More Thin Places in Exodus<\/title>\n<meta name=\"description\" content=\"In my last post, I examined Mt. 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