{"id":102990,"date":"2018-03-23T00:55:55","date_gmt":"2018-03-23T07:55:55","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/markshea\/?p=102990"},"modified":"2018-03-22T21:59:45","modified_gmt":"2018-03-23T04:59:45","slug":"the-doubt-of-john-the-baptist","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/markshea\/2018\/03\/the-doubt-of-john-the-baptist.html","title":{"rendered":"The Doubt of John the Baptist"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/www.catholicweekly.com.au\/mark-shea-doubt-john-baptist\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">My latest at <em>Catholic Weekly.\u00a0<\/em>\u00a0Here\u2019s a taste<\/a>:<\/p>\n<blockquote><p>The best definition of a Gospel I have ever heard is \u201ca passion narrative with a long introduction\u201d.<\/p>\n<p>That is to say, a quarter of the ink spilt in every Gospel concerns a 72-hour period in the life of Jesus of Nazareth: from Holy Thursday to Easter.<\/p>\n<p>A couple of Gospels take us a bit further\u2014to a couple of other resurrection appearances, or to the Ascension.\u00a0 But the main thing is the story of the passion and the resurrection. The other three quarters of the Gospels are all prefatory remarks: things Jesus said and did that, in one way or other, illustrate the meaning and effects of the main event: His passion, death, and resurrection.<\/p>\n<p>So the Sermon on the Mount, for instance, proclaims the new law of the new Moses who will enable us to carry that law out by means of the grace of the Holy Spirit poured out in the passion, death, and resurrection of Jesus.<\/p>\n<p>The miracle of the loaves and fishes?\u00a0 A sign pointing to the Eucharistic bread of life consecrated at the beginning of the passion, death, and resurrection of Jesus, wherein the Risen Christ will henceforth offer the benefits of his crucified and glorified life to us.<\/p>\n<p>The healing of the blind and deaf?\u00a0 Signs pointing to the effects of baptism, which confers the Holy Spirit poured for us by the passion, death, and resurrection of Jesus.<\/p>\n<p>And so on.<\/p>\n<p>Everything that happens in the life of Jesus before the first Triduum makes sense only in light of the Triduum.<\/p>\n<p>Which makes me wonder: What did John the Baptist make of Jesus?<\/p>\n<p>To be sure, John was vouchsafed some remarkable signs and intuitions.\u00a0 He had the remarkable story of his own birth to go on.\u00a0 He had the stories handed down to him by his parents of the Visitation.\u00a0 He knew the tale of his own father\u2019s muteness and healing and angelic visits.\u00a0 He had (perhaps) known Jesus growing up from family celebrations and visits to Jerusalem during the great feasts.\u00a0 He had the astonishing epiphany of the Spirit when Jesus came to be baptised.\u00a0 He had heard with his own ears, \u201cThis is my Beloved Son, with whom I am well pleased.\u201d And he had declared by inspiration, \u201cBehold the Lamb of God, who takes away the sins of the world.\u201d\u00a0 He had boldly told the delegation from Jerusalem that he was not the Messianic Bridegroom, Jesus was.<\/p>\n<p>But then everything went south.\u00a0 Instead of the Kingdom of God or any rewards for his faithful witness, he got the inside of a dank, rat-infested cell.\u00a0 After that, nothing.\u00a0 Nobody, either human or angelic, rescued him.\u00a0 Jesus was out there, doing whatever it was he was doing, but the kingdom never seemed to come.<\/p>\n<p>So John, being only flesh and blood, started to doubt:<\/p>\n<p>\u201cNow when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, \u2018Are you He who is to come, or shall we look for another?\u2019\u201d (Mt 11:2\u20133)<\/p><\/blockquote>\n<p><a href=\"https:\/\/www.catholicweekly.com.au\/mark-shea-doubt-john-baptist\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Read the rest here.<\/a><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>My latest at Catholic Weekly.\u00a0\u00a0Here\u2019s a taste: The best definition of a Gospel I have ever heard is \u201ca passion narrative with a long introduction\u201d. That is to say, a quarter of the ink spilt in every Gospel concerns a 72-hour period in the life of Jesus of Nazareth: from Holy Thursday to Easter. A [&hellip;]<\/p>\n","protected":false},"author":92,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[836],"class_list":["post-102990","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-catholic-weekly-stuff"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Doubt of John the Baptist<\/title>\n<meta name=\"description\" content=\"My latest at Catholic Weekly.\u00a0\u00a0Here&#039;s a taste: The best definition of a Gospel I have ever heard is \u201ca passion narrative with a long introduction\u201d. That\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/markshea\/2018\/03\/the-doubt-of-john-the-baptist.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Doubt of John the Baptist\" \/>\n<meta property=\"og:description\" content=\"My latest at Catholic Weekly.\u00a0\u00a0Here&#039;s a taste: The best definition of a Gospel I have ever heard is \u201ca passion narrative with a long introduction\u201d. That\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.patheos.com\/blogs\/markshea\/2018\/03\/the-doubt-of-john-the-baptist.html\" \/>\n<meta property=\"og:site_name\" content=\"Catholic and Enjoying It!\" \/>\n<meta property=\"article:published_time\" content=\"2018-03-23T07:55:55+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-03-23T04:59:45+00:00\" \/>\n<meta name=\"author\" content=\"Mark Shea\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Mark Shea\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.patheos.com\/blogs\/markshea\/2018\/03\/the-doubt-of-john-the-baptist.html\",\"url\":\"https:\/\/www.patheos.com\/blogs\/markshea\/2018\/03\/the-doubt-of-john-the-baptist.html\",\"name\":\"The Doubt of John the Baptist\",\"isPartOf\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/markshea\/#website\"},\"datePublished\":\"2018-03-23T07:55:55+00:00\",\"dateModified\":\"2018-03-23T04:59:45+00:00\",\"author\":{\"@id\":\"https:\/\/www.patheos.com\/blogs\/markshea\/#\/schema\/person\/c1a9ac1e557d3c626974fd6692818ad5\"},\"description\":\"My latest at Catholic Weekly.\u00a0\u00a0Here's a taste: The best definition of a Gospel I have ever heard is \u201ca passion narrative with a long introduction\u201d. 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