{"id":103147,"date":"2018-04-06T00:21:28","date_gmt":"2018-04-06T07:21:28","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/markshea\/?p=103147"},"modified":"2018-04-04T23:23:47","modified_gmt":"2018-04-05T06:23:47","slug":"why-creeds-2","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/markshea\/2018\/04\/why-creeds-2.html","title":{"rendered":"Why Creeds?"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/www.catholicweekly.com.au\/mark-shea-creeds-part-1\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">The first of a seven part series<\/a>:<\/p>\n<blockquote><p>G.K. Chesterton once remarked, \u201cIt is very hard for a man to defend anything of which he is entirely convinced. It is comparatively easy when he is only partially convinced. He is partially convinced because he has found this or that proof of the thing, and he can expound it. But a man is not really convinced of a philosophic theory when he finds that something proves it. He is only really convinced when he finds that everything proves it. And the more converging reasons he finds pointing to this conviction, the more bewildered he is if asked suddenly to sum them up.<\/p>\n<p>Thus, if one asked an ordinary intelligent man, on the spur of the moment, \u201cWhy do you prefer civilisation to savagery?\u201d he would look wildly round at object after object, and would only be able to answer vaguely, \u201cWhy, there is that bookcase . . . and the coals in the coal-scuttle . . . and pianos . . . and policemen.\u201d The whole case for civilisation is that the case for it is complex. It has done so many things. But that very multiplicity of proof which ought to make reply overwhelming makes reply impossible.\u201d<\/p>\n<p>I think of that passage when I contemplate the problem of trying to teach people about the Creed in a postmodern world.<\/p>\n<p>It is strange to say, but millions of people, both non-Christian\u00a0<em>and Christian<\/em>, would be hard pressed to actually summarise what the Christian faith teaches.\u00a0 Surprise people with the question \u201cWhat is Christianity?\u201d and you will often get either vagueness (\u201cIt\u2019s\u2026 um\u2026 the teaching of Jesus about\u2026 things\u201d) or, if you press for detail, you will get a sort of hodge-podge about loving your neighbor, \u201cbelieving in Jesus\u201d, the beauty of Christmas, something about death and resurrection, maybe a bit about believing the Bible, \u201cbeing moral\u201d, or something about Jesus\u2019 Second Coming, or social justice, or Christ\u2019s divinity\u2013or his non-divinity.\u00a0 It really depends on who you are talking to what the average person thinks Christianity is about.\u00a0 And this is especially true in a place like America which is, paradoxically, more actively Christian than the rest of the West but less able to state clearly what the teaching of that overwhelmingly dominant religion is.<\/p>\n<p>I can relate.\u00a0 As a young member of a small \u201cSpirit-led\u201d Evangelical community. the time came when we moved from our cozy dorm floor worship group into the larger community. The problem was that when strangers from the neighborhood asked, \u201cWhat do you believe?\u201d we rudely discovered there\u2019s nothing like having to articulate that to make you realise how much you can\u2019t do it.<\/p><\/blockquote>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>The first of a seven part series: G.K. Chesterton once remarked, \u201cIt is very hard for a man to defend anything of which he is entirely convinced. It is comparatively easy when he is only partially convinced. He is partially convinced because he has found this or that proof of the thing, and he can [&hellip;]<\/p>\n","protected":false},"author":92,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[836],"class_list":["post-103147","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-catholic-weekly-stuff"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Why Creeds?<\/title>\n<meta name=\"description\" content=\"The first of a seven part series: G.K. Chesterton once remarked, \u201cIt is very hard for a man to defend anything of which he is entirely convinced. It is\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.patheos.com\/blogs\/markshea\/2018\/04\/why-creeds-2.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Why Creeds?\" \/>\n<meta property=\"og:description\" content=\"The first of a seven part series: G.K. Chesterton once remarked, \u201cIt is very hard for a man to defend anything of which he is entirely convinced. 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