{"id":56057,"date":"2014-12-03T00:41:02","date_gmt":"2014-12-03T07:41:02","guid":{"rendered":"http:\/\/admin.patheos.com\/blogs\/markshea\/?p=56057"},"modified":"2014-12-01T11:42:40","modified_gmt":"2014-12-01T18:42:40","slug":"more-thoughtful-goodness-from-fr-robert-barron","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/markshea\/2014\/12\/more-thoughtful-goodness-from-fr-robert-barron.html","title":{"rendered":"More Thoughtful Goodness from Fr. Robert Barron"},"content":{"rendered":"\n<\/head>

Dietrich von Hildebrand and Our <\/strong><\/em><\/p>\n

Relativistic \u00a0Age<\/strong><\/em><\/p>\n

By Very Rev. Robert Barron<\/strong><\/p>\n

Father Robert Barron is the founder of the global ministry, <\/strong>Word on Fire<\/strong><\/em>, and the Rector\/President of Mundelein Seminary. He is the creator of the award winning documentary series, \u201cCatholicism\u201d<\/strong>\u00a0\u00a0<\/strong><\/em>and \u201cCatholicism:The New Evangelization.\u201d\u00a0Learn more at www.WordonFire.org<\/a><\/strong><\/p>\n

Postmodern relativism and deconstruction have produced, at the popular level, what I have termed the \u201cMeh culture,\u201d that is to say, a culture dominated by the \u201cwhatever\u201d attitude, a bland, detached indifferentism to the good and the true.\u00a0 How often have you heard someone say, \u201cthat\u2019s perhaps true for you but not for me,\u201d or \u201cwho are you to be imposing your values on me?\u201d or in the immortal words of the Dude in \u201cThe Big Lebowski,\u201d \u201cwell, that\u2019s just like your opinion, man.\u201d\u00a0 Is it not a commonplace today that the only moral absolute that remains is the obligation to tolerate all points of view?\u00a0 What this subjectivism has conduced toward is a society lacking in energy and focus, one that cannot rouse itself to corporate action on behalf of some universal good.\u00a0 John Henry Newman said that well-defined banks are precisely what give verve and direction to a river.\u00a0 Once those banks are knocked down, the river will spread out, in short order, into a large, lazy lake.\u00a0 Applying the analogy, he argued that objective truths, clearly understood, are what give energy to a culture and that when those truths are compromised in the name of freedom or toleration, said culture rapidly loses its purpose and cohesiveness.\u00a0 It is as though people today are floating on individual air-mattresses on Newman\u2019s lazy lake, disconnected from one another, each locked in the isolation of his or her subjective judgments.<\/p>\n

The great twentieth century philosopher Dietrich von Hildebrand was one of the most articulate and incisive critics of the kind of relativism that has come to hold sway in our time.\u00a0 Following the prompts of both Plato and St. Augustine, Hildebrand delighted in showing the self-defeating incoherence of the position:\u00a0 if he is to be consistent, the relativist must hold that the claim of universal relativism is itself relative and hence not binding on anyone beside himself.\u00a0 Hildebrand taught that the philosophy of relativism flowed from the failure to honor the fundamental distinction between the arena of the merely subjectively satisfying and the arena of real values.\u00a0 There are many things and experiences that we seek because they please us or satisfy some basic need.\u00a0 One might find a cigarette appealing or a slice of pizza tasty or a political party useful, but in all these cases, one is bending the thing in question to his subjectivity.\u00a0 But there are other goods (Hildebrand\u2019s \u201cvalues\u201d) that by their splendor, excellence, and intrinsic worth, draw the person out of himself, bending his subjectivity to them, drawing him toward self-transcendence.<\/p>\n

In the presence of Beethoven\u2019s Ninth Symphony or Chartres Cathedral or Plato\u2019s Republic<\/em> or the daily work of the Missionaries of Charity in Calcutta, one is compelled to acknowledge the preciousness of a reality that goes beyond the needs or expectation of one\u2019s ego.\u00a0 To characterize such things as merely subjectively satisfying, as though appreciating them is simply a matter of individual taste, would be simply ludicrous.\u00a0 The whole point of the moral life for Hildebrand is to cultivate the appropriate response to these objective values, to channel one\u2019s energies according to their demands.\u00a0 A crucial consequence of cultivating the proper response to values is that real community increases and intensifies.\u00a0 Whereas the merely subjectively satisfying correlates to the individual and his particular preferences, the objectively valuable correlates to the entire society of those drawn out of themselves and into a shared devotion.<\/p>\n

One might be tempted to think, \u201cso far so abstract.\u201d\u00a0 But a new book titled My Battle Against Hitler<\/em>, edited by two of the most devoted Hildebrandians on the scene today, John Crosby and his son John Henry Crosby, vividly demonstrates how Hildebrand himself lived out the principles of his moral philosophy in the face of the most vicious ideology of the last century.\u00a0 In the 1920\u2019s, as the National Socialist movement was gaining ground, Hildebrand, a professor of moral philosophy at the University of Munich, commenced to speak out against Hitler and his cronies.\u00a0 He saw Nazism\u2014marked by anti-Semitism, crude nationalism, cruelty, and indifference to human dignity\u2014as a repudiation of an entire range of objective values.\u00a0 Though it put his career and eventually his very life at risk, Hildebrand became, accordingly, an impassioned opponent of this political movement which had begun to attract the support even of leading intellectuals.\u00a0 When Hitler came to power in 1933, Hildebrand was compelled to leave his beloved Munich and take up residence in Vienna.\u00a0 From 1933 to 1938, he continued vocally to oppose Hitler, founding and editing an anti-Nazi journal that so infuriated Hitler that the Fuhrer referred to Hildebrand as his \u201cnumber one enemy.\u201d\u00a0 When the German annexation of Austria took place, Hildebrand was aggressively sought by the Gestapo and narrowly escaped with his life, eventually settling in New York, where he became professor of philosophy at Fordham University.<\/p>\n

A key concomitant of the assertion of objective value is the claim that objective disvalues exist as well.\u00a0 And just as we should cultivate a response of love and appreciation to value, we should cultivate a response of hatred and opposition to wickedness.\u00a0 Hildebrand saw that indifference to evil is as destructive as indifference to good. In our relativistic age, when we are confronted with a whole range of disvalues in our society, Hildebrand\u2019s is a voice we need to heed.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

Dietrich von Hildebrand and Our Relativistic \u00a0Age By Very Rev. Robert Barron Father Robert Barron is the founder of the global ministry, Word on Fire, and the Rector\/President of Mundelein Seminary. He is the creator of the award winning documentary series, \u201cCatholicism\u201d\u00a0\u00a0and \u201cCatholicism:The New Evangelization.\u201d\u00a0Learn more at www.WordonFire.org Postmodern relativism and deconstruction have produced, at […]<\/p>\n","protected":false},"author":92,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[658],"class_list":["post-56057","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-word-on-fire"],"yoast_head":"\nMore Thoughtful Goodness from Fr. Robert Barron<\/title>\n<meta name=\"description\" content=\"Dietrich von Hildebrand and Our Relativistic \u00a0Age By Very Rev. 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