{"id":10813,"date":"2012-05-17T02:00:12","date_gmt":"2012-05-17T06:00:12","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/mmw\/?p=10813"},"modified":"2012-05-16T14:39:15","modified_gmt":"2012-05-16T18:39:15","slug":"book-review-the-good-muslim","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/mmw\/2012\/05\/book-review-the-good-muslim\/","title":{"rendered":"Book Review: The Good Muslim"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><em>This piece was written by Sarah Farrukh, and originally posted at <a href=\"http:\/\/www.altmuslimah.com\/a\/b\/reva\/4621\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">altmuslimah<\/a>.<\/em><\/p>\n<p>Written by Tahmima Anam, <em>The Good Muslim<\/em> is the story of an  educated, \u201cmodern\u201d woman who loses her brother to Islamic  fundamentalism. And perhaps this storyline is why the book has garnered  so many rave reviews and literary awards\u2014because Western critics and  audiences enjoy literature that confirms their worst suspicions about  Muslims. Its premise, a young woman\u2019s struggle to find meaning in a  post-war, newly-independent Bangladesh that had emerged out of one of  the darkest periods of the Indian subcontinent\u2019s history, intrigued me.<\/p>\n<p>As someone who reviews books from a faith-based perspective, the book\u2019s title, <em>The Good Muslim<\/em>, also piqued my interest. Although I had not read Anam\u2019s preceding book <em>A Golden Age<\/em>, I picked this one up.<\/p>\n<p>Alas, the novel didn\u2019t deliver.<!--more--><\/p>\n<figure id=\"attachment_10814\" aria-describedby=\"caption-attachment-10814\" style=\"width: 196px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/92\/2012\/05\/The_Good_Muslim_book_cover.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-10814 \" title=\"The_Good_Muslim_book_cover\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/92\/2012\/05\/The_Good_Muslim_book_cover-196x300.jpg\" alt=\"The Good Muslim by Tahmima Anam\" width=\"196\" height=\"300\"><\/a><figcaption id=\"caption-attachment-10814\" class=\"wp-caption-text\">Cover of The Good Muslim.  Image via Wikipedia.<\/figcaption><\/figure>\n<p>One of the reasons I can\u2019t say I enjoyed this piece of writing is its  tiresome motif of a \u201cmodern\u201d woman in a \u201cbackward\u201d society. The  protagonist, Maya, is a doctor and a fiercely independent woman who left  home after her war veteran brother Sohail became so distant and deeply  religious that she knew their relationship would never return to its  happier, easy state again. Maya\u2019s strong intellect and will continuously  puts her at odds with her environment: she writes for an underground  radical publication, she is banished from a village for defending a  pregnant woman, and she alone pleads with her brother to not send his  son to the local madrassa. Her bright and bold character is admirable in  theory, but for someone who has never lived outside of  Bangladesh, she  persistently gives one the impression of being a foreigner in her own  country. In a tumultuous, confused world, she appears to be the only one  who has any common sense or consistency to her principles, a contrast I  found suspiciously simplistic.<\/p>\n<p>Anam makes yet another severe and therefore overly simple and na\u00efve  contrast in her book. She uses Islam to delineate stark \u201cbefore\u201d and  \u201cafter\u201d scenarios in Maya\u2019s household. Prior to the war, Maya, her  brother, and their college friends lived in a carefree, open world where  they attended debates, music recitals, and poetry readings without  giving a thought to religion and its place in their lives (and it is  Maya\u2019s insistence upon holding on to this distant past that later  alienates her from her family and community). After the war however,  Sohail returns home so haunted by the atrocities he both witnessed and  committed that he completely disavows his older self,  finding refuge in  the rules and absolutes of religion. As Sohail burns his books, which  he sees as the useless relics of his educated past, there is a haunting  echo: \u201cThere can only be One.\u201d Apparently, tawhid\u2014belief in the Oneness  of God, that everyone and everything is connected to Him\u2014leaves no room  for a literary inner existence. This sort of rigid either\/or mindset  that Anam paints in Maya\u2019s household is both inaccurate and off-putting  in its simplicity.<\/p>\n<p>By describing Maya\u2019s home life before the war as ideal and afterwards as  bleak, Anam carelessly suggests that the human condition would be so  much better \u201conly if it weren\u2019t for religion.\u201d I acknowledge that there  are men like Sohail who turn to religion to make sense of war and  poverty, and, in seeking this refugee, they become zealous and extreme. I  even accept that religion can become a source of harm for one who has  experienced a dark side of human existence like war. What does sit well  with me however, is Anam\u2019s implication that Sohail becomes a neglectful  father, distant brother, and absent son because religion\u2014rather than  war\u2014left him psychologically damaged.<\/p>\n<p>The ostracized but heroic Maya serves as a likable enough  guide to take  the reader though this foreign, exotic land, but the  increasingly  predictable stereotypes used by Anam\u2013the overbearing religious  patriarch, the  child who falls victim to a sexual predator in a  religious institution, and a religion that demands its adherents disavow   all worldly pursuits\u2014feel trite. This book will not resonate with  someone who might know something of war or its aftermath. It is intended  to speak to Western readers who can relate enough to Maya\u2019s carefree  pre-war life but remain  far enough removed from her post-war reality  that they can easily identify with her alienation and shake their heads  disapprovingly at the atrocities taking place \u201cover there.\u201d It is  disconcerting to think that a book which paints such a simplistic,  skewed portrait of Islam and Muslims has garnered so many awards.<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>This piece was written by Sarah Farrukh, and originally posted at altmuslimah. Written by Tahmima Anam, The Good Muslim is the story of an educated, \u201cmodern\u201d woman who loses her brother to Islamic fundamentalism. And perhaps this storyline is why the book has garnered so many rave reviews and literary awards\u2014because Western critics and audiences [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":10814,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[1744,1743],"class_list":["post-10813","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-booksmagazines","tag-tahmima-anam","tag-the-good-muslim"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Book Review: The Good Muslim<\/title>\n<meta name=\"description\" content=\"This piece was written by Sarah Farrukh, and originally posted at altmuslimah. 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