{"id":3562,"date":"2009-04-21T00:00:38","date_gmt":"2009-04-21T08:00:38","guid":{"rendered":"http:\/\/muslimahmediawatch.org\/?p=3562"},"modified":"2009-04-21T00:00:38","modified_gmt":"2009-04-21T08:00:38","slug":"canadas-military-and-afghan-women-a-follow-up","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/mmw\/2009\/04\/canadas-military-and-afghan-women-a-follow-up\/","title":{"rendered":"Canada’s Military and Afghan Women: A Follow-Up"},"content":{"rendered":"\n<\/head>

This piece is also posted at Muslim Lookout<\/a>.<\/em><\/p>\n

I know I just talked about this last week<\/a>, but all these questions about Canada\u2019s involvement with the rights of Afghan women have remained a major news story, so I thought it was worth doing a follow-up.\u00a0 There are still quite a few articles out there about how the new law that came out a couple weeks ago is making everyone question Canada\u2019s mission in Afghanistan (yeah, I know: Canada\u2019s military has been there how <\/em>long and people are only asking these questions now<\/em>??)<\/p>\n

This article<\/a> by Sandra Martin,\u00a0 printed this past weekend in the Globe and Mail<\/em>, is pretty typical of a lot of the issues that are being mentioned.\u00a0 Like many of the media perspectives I discussed last week, it talks about the Afghan government\u2019s support of the new law as \u201cthe ultimate betrayal,\u201d as if it is a move deliberately and primarily intended to offend the Canadian mission in the country.\u00a0 (Interestingly, the specific language around \u201cbetrayal\u201d is always talked about in terms of a betrayal of Canadian expectations, and not of Afghan women.)<\/p>\n

The article further exposes some of the other assumptions that are being made in many of the discussion about this issue within Western media.\u00a0 Its constant use of \u201cus\u201d and \u201cour\u201d \u2013 in reference to Canada and Canadians, and in particular to the Canadian military \u2013 creates a rigid division, assuming that all Canadians are similar and united, and fundamentally different from Afghans.\u00a0 When she says that Margaret Atwood \u201ccontinues to question why we were there in the first place\u201d and \u201cdoesn\u2019t feel we can just pack up our kit bags,\u201d Martin implies that all of \u201cus\u201d are somehow in Afghanistan, and so closely linked with the Canadian military that its kit bags are \u201cours\u201d as well.\u00a0 She also writes that although it used to be \u201cthat intractable problem over there, Afghanistan is now a seething issue on our streets, around dinner tables and in meeting rooms in Canada.\u201d\u00a0 She seems to assume here that it is only since Canada\u2019s role in the NATO invasion of Afghanistan in 2001 that Afghanistan has been an issue for Canadians.<\/p>\n

I know it might seem overly nitpicky to get all concerned about a pronoun, but the use of \u201cwe\u201d and \u201cour\u201d is always worth questioning.\u00a0 It is often an exclusive term (if \u201cwe\u201d did not care about Afghanistan prior to 2001, then this \u201cwe\u201d doesn\u2019t really include Afghan-Canadians; if \u201cwe\u201d are fighting in Afghanistan, then the \u201cwe\u201d also pushes aside many Canadians who disagree with the Afghan mission.)\u00a0 It is also a term that tends to create a moral binary as well, placing \u201cus\u201d on the side that is morally superior and more modern and progressive than the Afghan \u201cthem.\u201d<\/p>\n

Martin also seems to assume that military intervention is the only way to support Afghan women.\u00a0 She writes that, throughout the course of Canada\u2019s military involvement in the country, \u201cthose with a reflexively anti-war disposition found themselves torn between their opposition to military intervention and their concern for the plight of Afghan\u2019s most vulnerable: its female population.\u201d\u00a0 Even if we ignore the overly patronising tone of \u201ca reflexively anti-war disposition\u201d (as if being anti-war is just a reflex, and not a result of some critical reflection), the statement is bizarre also because of its suggestion that opposing military intervention and supporting Afghanistan\u2019s female population are mutually exclusive positions.\u00a0 In fact, many people who were initially opposed to the military intervention opposed it precisely because<\/em> they felt that such an intervention would hurt<\/em> Afghanistan\u2019s female population.\u00a0 Moreover, many of these people were also people who were concerned about Afghanistan\u2019s female population even before 2001, a possibility this article seems to deny altogether.<\/p>\n

On the other hand, Martin does bring in some quotes that give some nuance to the debate.\u00a0 For example, she begins by quoting Farah Mohamed, a Muslim woman who tells us that \u201cI grew up in Canada in a Muslim home where respect and the advancement of women are normal and I was horrified by this law.\u201d\u00a0 It was nice to see an affirmation, especially right at the beginning of the article, of the possibility of being a Muslim woman who grew up in a household that would teach her to be horrified by this law.<\/p>\n

Martin also writes that:<\/p>\n

Some people think there are better ways of improving the lot of women than pouring in guns and soldiers.<\/p>\n

\u201cHow has the war helped women in Afghanistan? It hasn\u2019t,\u201d Judy Rebick, former head of the National Action Committee on the Status of Women, says. Instead, she argues, life is worse for women since the occupation. \u201cNever have women achieved equality by somebody coming in and giving it to them. We can\u2019t bomb our way into equality.\u201d<\/p>\n

Rather than sending in troops to intervene in a society \u201cthat doesn\u2019t want them,\u201d she thinks countries such as Canada should have supported existing groups like RAWA, the Revolutionary Association of the Women of Afghanistan, which has been organizing non-violently against the Taliban and struggling to establish women\u2019s rights since 1977. \u201cWe should never have gone into Afghanistan in the first place, and we should leave.\u201d<\/p><\/blockquote>\n

I\u2019m glad that she included this quote, and that she mentioned that there have been women active in women\u2019s rights issues since 1977 (although she could have mentioned that these struggles go back even further.)\u00a0 Although much of the article made me cringe, and overall did little to really challenge the idea of Canada as a benevolent power bringing nothing but good to those poor Afghans, she did bring in more complexity than some other articles have on this issue.<\/p>\n

And I know this is petty, but I have to mention Martin\u2019s token headscarf reference, where she reflects on some of the media coverage about Afghan women protesting the law, and writes that \u201cseeing them march with their faces uncovered and their veils pulled back to show some hair was a hopeful sign that women are feeling strong enough to protest against an unjust law.\u201d\u00a0 Because pulling your veil back to show some hair is a true sign of liberation.\u00a0 *rolling eyes*<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"

This piece is also posted at Muslim Lookout. I know I just talked about this last week, but all these questions about Canada\u2019s involvement with the rights of Afghan women have remained a major news story, so I thought it was worth doing a follow-up.\u00a0 There are still quite a few articles out there about […]<\/p>\n","protected":false},"author":155,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,14],"tags":[56,252,842,1493,1503],"class_list":["post-3562","post","type-post","status-publish","format-standard","hentry","category-news","category-politics","tag-afghanistan","tag-canada","tag-military","tag-womens","tag-womens-liberation"],"yoast_head":"\nCanada's Military and Afghan Women: A Follow-Up<\/title>\n<meta name=\"description\" content=\"This piece is also posted at Muslim Lookout. 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